This new, innovative translation of the New Testament opens the closed doors of preconception and allows the reader to view these important Greek writings in an entirely different light. Based on a radical and startling premise, The Unvarnished New Testament asks "Why not present the New Testament simply as it appears in the original Greek?"

2011 marked the 400th anniversary of the King James version of the Bible. No other book has been as vital to the development of English writing or indeed to the English language itself. This major collection of essays is the most complete one-volume exploration of the King James Bible and its influence to date. The chapters are written by leading scholars from a range of disciplines, who examine the creation of the King James Bible as a work of translation and as a linguistic and literary accomplishment. They consider how it differed from the Bible versions which preceded it, and assess its broad cultural impact and precise literary influence over the centuries of writing which followed, in English and American literature, until today. The story will fascinate readers who approach the King James Bible from the perspectives of literary, linguistic, religious or cultural history.

In his detailed and thought-provoking work, Philip Goodwin conducts a thorough analysis of the challenges facing the Biblical translator, with particular focus on the problematic dominance of the King James Version of the Bible in our imaginations - a dominance which has had a deleterious effect upon the accuracy and originality of the translator's work. Goodwin considers the first two chapters of the Lukan narratives in depth, comparing and contrasting a breadth of widely disparate translations and drawing on a rich body of Biblical scholarship to support his thesis. A wide-ranging discussion of other linguistic issues is also conducted, touching on such vital matters as incorporating the contextual implications of the original text, and the attempt to challenge the reader's pre-existing encyclopaedic knowledge. Goodwin evolves a fresh and comprehensive answer to the difficulties of the translator's task, and concludes by providing his own original and charming translation of the first two chapters of Luke's Gospel. 'Translating the English Bible' provides a fascinating insight into the processes of translation and will interest anyone seeking accuracy and fidelity to the Scriptural message. It will also enlighten readers seeking a challenging translation of Luke that casts off the shackles of the 'Holy Marriage' tradition of Biblical translation.

While millions of Bibles are distributed in North America every year, most of them are never read. One significant reason for this is that the Bible has been shaped over time in a way that makes it difficult to read and understand. But the Scriptures are now being released in a new format designed to help readers overcome the problems that the traditional presentation creates. In this new edition, The Books of The Bible, chapters and verses have been removed, the books appear in a new order, and longer works that were divided over time have been restored to unity. Christopher R. Smith is a member of the team that worked with the International Bible Society to develop this new edition. In this book, he traces the history and effects of the traditional elements that have shaped the customary presentation of the Scriptures. He describes how the new format was developed to help overcome these effects. And he explains how The Books of The Bible can be used effectively for personal devotions, group studies, sermon preparation and the other disciplines by which we apply the teachings of Gods word to our lives. The Rev. Dr. Christopher R. Smith is pastor of the University Baptist Church of East Lansing, Michigan. He has a B.A. in literature from Harvard University, an M.A.T.S. in church history from Gordon-Conwell Theological Seminary, and a Ph.D. in theology from Boston College. His articles have appeared in such publications as The Journal for the Study of the Old Testament, New Testament Studies, Novum Testamentum, and Vigilae Christianae.

'Christians in the Twenty-First Century' examines Christianity as it is understood and practised both by active followers and those who regard themselves as Christian. The book opens with an examination of key Christian concepts - the Bible, the Creeds, the Church and the sacraments - and the major traditions of Roman Catholicism, Eastern Orthodoxy and Protestantism as well as more recent movements. The book continues with an analysis of the challenges presented by the rise of science, new approaches to biblical scholarship, the rise of fundamentalist movements, the ordination of women, secularization, the interfaith movement, and the impact of the electronic revolution.

Jesus of Nazareth said and did a lot about money and power in his own time. But Jesus wasn't a "free market capitalist," despite what some conservative Christians would like us to believe in the twenty-first century.--Jesus occupied the Temple in Jerusalem--effectively the national bank of his time--and threw out those who were exploiting the poor.--Jesus organized fishermen whose industry had been wrecked by the Roman Empire.--His followers included powerful "women of means," who were last at the cross, first at the tomb, and who went on to become missionaries.--Jesus taught "in the streets," preaching that God's "side" is not that of the wealthy and powerful and that all believers need to confront inequality now.#Occupy the Bible is an eye-opening, no-holds barred look at the real message of Jesus, using the Scriptures that are foundational for the Christian faith. #Occupy the Bible is also a practical "how to" guide for potential Christian "occupiers"--people sincerely committed to confronting the rising poverty and economic inequality in the United States using the powerful, unvarnished message of Jesus of Nazareth.

The purpose of this book is to feature the Gospels of Jesus the Christ in an authentic canon apart from the patriarchal language framework of the New Testament. By that I mean that the gospels have been translated into a language framework that clarifies the truth of the Gospels by eliminating the bias and obscurities of patriarchy, gender, anti-Semitism and the sixteenth century’s distortions inherent in King James I’s promotion of the divine right of kings. From the discoveries and research over the last fifty years I have been inspired by the Gospel of Mary, the Gospel of Thomas, and writings on the Aramaic basis of the Gospels where the authentic voice of Jesus is made accessible.