In the tradition of "Kaffir Boy," this international bestseller "captures the life of India's villages and Bombay's slums with an anthropologist's precision and a novelist's humanity" ("Asia Times").

"This book addresses the problem of untouchability by providing an overview of the subject as well as penetrating insights into its social and religious origins. The author persuasively demonstrates that untouchability is a deeply ambiguous condition: neither inside nor outside society, reviled yet indispensable, untouchables constitute an original category of social exclusion." "The situation of untouchables is crucial to the understanding of caste dynamics, especially in contemporary circumstances, but emphasis, particularly within anthropology, has been placed on the dominant aspects of the caste system rather than on those marginalized and excluded from it. This book redresses this problem and represents a vital contribution to studies of India, Hinduism, human rights, sociology, and anthropology."--Jacket

Women and the Law.

'Another World is Possible' examines the many peoples who have mobilized religion and spirituality to forge identity. Some claim direct links to indigenous spiritual practices; others have appropriated externally introduced religions, modifying these with indigenous perspectives and practices. The voices of Black people from around the world are presented in essays ranging from the Indian subcontinent, Japan and Australia to Africa, the UK and the USA. From creation narratives to trickster heroes, from the role of spirituality in HIV positive South Africa to its place in mental health and among the poor, spirituality is shown to be essential to the survival of individuals and communities.

While many studies suggest that Indian Untouchables do not entirely share the hierarchical values characteristic of the caste system, Michael Moffatt argues that the most striking feature of the lowest castes is their pervasive cultural consensus with those higher in the system. Though rural Untouchables question their particular position in the system, they seldom question the system as a whole, and they maintain among themselves a set of hierarchical conceptions and institutions virtually identical to those of the dominant social order. Based on fourteen months of fieldwork with Untouchable castes in two villages in Tamil Nadu, south India, Professor Moffatt's analysis specifies ways in which the Untouchables are both excluded and included by the higher castes. Ethnographically, he pursues his structural analysis in two related domains: Untouchable social structure, and Untouchable religious belief and practice. The author finds that in those aspects of their lives where Untouchables are excluded from larger village life, they replicate in their own community nearly every institution, role, and ranked relation from which they have been excluded. Where the Untouchables are included by the higher castes, they complete the hierarchical whole by accepting their low position and playing their assigned roles. Thus the most oppressed members of Indian society are often among the truest believers in the system. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In a sensitive and compelling account of the lives of those at the very bottom of Indian society, Oliver Mendelsohn and Marika Vicziany explore the construction of the Untouchables as a social and political category, the historical background which led to such a definition, and their position in India today. The authors argue that, despite efforts to ameliorate their condition on the part of the state, a considerable edifice of discrimination persists on the basis of a tradition of ritual subordination. Even now, therefore, it still makes sense to categorise these people as â€~Untouchables'. The book promises to make a major contribution to the social and economic debates on poverty, while its wide-ranging perspectives will ensure an interdisciplinary readership from historians of South Asia, to students of politics, economics, religion and sociology.

"Every hour -- two Darts are assaulted. Every day -- three Dalit women are raped, two Dalits are murdered, two Dalit houses are burnt". -- Human Rights Education Movement in India