Sheila Tofield tells her moving true story about being a single mother in 1950s Britain, in The Unmarried Mother. 'A searing, honest testimony' Lesley Pearse Sheila grew up in Rotherham, the daughter of an uncaring mother who made her believe she was useless, stupid and - most painfully of all - unlovable. As a young woman, her worst childhood fears were confirmed when her fiancé broke off their engagement without an explanation. Heartbroken and vulnerable, Sheila was easy prey to the worst type of man - a man who turned his back on her when she told him she was carrying his child. In Fifties Britain, an unmarried, pregnant girl received,not sympathy but censure and contempt. Shunned by most of her family, Sheila ended up in a Church of England home for unmarried mothers, with no apparent alternative than to give up her child for adoption. But when she held her newborn daughter in her arms for the first time, Sheila knew she had to do the unthinkable: bring up her baby on her own in a society that would condemn her for it. Sheila Tofield is a proud grandmother living in Chichester and The Unmarried Mother is her first book. Her touching story was picked up by Penguin when she entered the hugely successful life story competition with Saga Magazine.

The tragic but ultimately uplifting story of a young woman who was sent to a 'baby laundry' for unmarried mothers in 1960s London In 1963, London was on the brink of becoming one of the world's most vibrant cities. Angela Patrick was 19 years old, enjoying her first job working in the City, when her life turned upside down. A brief fling with a charismatic charmer left her pregnant, unmarried and facing a stark future. Being under 21, she was still under the governance of her parents, strict Catholics who insisted she have the baby in secret and then put it up for adoption. Shunned by her family and forced to leave her job, Angela was sent to an imposing-looking convent for unmarried mothers in north-east London. Run like a Victorian workhouse, conditions in the convent were decidedly Spartan. Vilified and degraded by the nuns for her 'wickedness', her only comfort came from the other pregnant girls, all knowing they too would have to give up their babies. After a terrifying labour with no pain relief, Angela gave birth to a beautiful son, Paul, with whom she fell instantly in love. At eight weeks he was taken from her and forcibly put up for adoption, leaving Angela bereft and heartbroken. Not a day went by without Angela thinking about him. Then, thirty years later, she received a letter. It was from Paul, and a reunion was arranged. This vital slice of social history is a shocking reminder of how cultural mores have changed around the issue of single motherhood since the early 1960s. It is also an honest, heartfelt memoir that explores the closest of human bonds.

Covers the stories of unwed mothers and one of the voluntary organization that supported them throughout the century: The National Council for the Unmarried Mother and Her Child (which renamed itself), The National Council for One Parent Families, (and is now, after a merger, called Gingerbread).

During the 1960s there had been much discussion about the plight of the unmarried mother and her child; but very little of it had been based on fact. At the time Mother and Baby Homes catered for between 11,000 and 12,000 unmarried mothers each year, out of a total of 70,000; but there was hardly one generalisation that would be applicable to all the Homes. Some were run by voluntary organisations, some by local authorities and some by religious groups. While some still retained the punitive attitude, others set themselves with much kindness to help the women – some of them mere schoolgirls, to face the difficulties of their position and to plan constructively for their own future and that of their babies. Originally published in 1968, this book gives the facts but, even more, it gives the feelings and ideas of those most concerned – the mothers-to-be and those who care for them. This is a careful and sensitive study. It was unique in putting on record for the first time the views of unmarried mothers themselves about the care they received. Everybody who is interested in the history of the health and welfare of the unmarried mother in residential care should read this book.

In this book Samantha Williams examines illegitimacy, unmarried parenthood and the old and new poor laws in a period of rising illegitimacy and poor relief expenditure. In doing so, she explores the experience of being an unmarried mother from courtship and conception, through the discovery of pregnancy, and the birth of the child in lodgings or one of the new parish workhouses. Although fathers were generally held to be financially responsible for their illegitimate children, the recovery of these costs was particularly low in London, leaving the parish ratepayers to meet the cost. Unmarried parenthood was associated with shame and men and women could also be subject to punishment, although this was generally infrequent in the capital. Illegitimacy and the poor law were interdependent and this book charts the experience of unmarried motherhood and the making of metropolitan bastardy.

During the first half of the twentieth century, out-of-wedlock pregnancy came to be seen as one of the most urgent and compelling problems of the day. The effort to define its meaning fueled a struggle among three groups of women: evangelical reformers who regarded unmarried mothers as fallen sisters to be saved, a new generation of social workers who viewed them as problem girls to be treated, and unmarried mothers themselves. Drawing on previously unexamined case records from maternity homes, Regina Kunzel explores how women negotiated the crisis of single pregnancy and analyzes the different ways they understood and represented unmarried motherhood. Fallen Women, Problem Girls is a social and cultural history of out-of-wedlock pregnancy in the United States from 1890 to 1945. Kunzel analyzes how evangelical women drew on a long tradition of female benevolence to create maternity homes that would redeem and reclaim unmarried mothers. She shows how, by the 1910s, social workers struggling to achieve professional legitimacy tried to dissociate their own work from that earlier tradition, replacing the reform rhetoric of sisterhood with the scientific language of professionalism. By analyzing the important and unexplored transition from the conventions of nineteenth-century reform to the professional imperatives of twentieth-century social welfare, Kunzel offers a new interpretation of gender and professionalization. Kunzel places shifting constructions of out-of-wedlock pregnancy within a broad history of gender, sexuality, class, and race, and argues that the contests among evangelical women, social workers, and unmarried mothers distilled larger generational and cross-class conflicts among women in the first half of the twentieth century.