The History of Michigan Law offers the first serious survey of Michigan's rich legal past. Michigan was among the first states to admit African-Americans and women to its law schools and was the first governmental entity to abolish the death penalty. Additionally, the state, unlike its midwestern neighbors, did not enact racial exclusion laws in the post-Civil War era. Michigan has also played a leading role in developing modern rape laws, in protecting the environment, and in assuring the right to counsel for those accused of crimes. The story of Michigan's legal development includes high profile cases such as the Dr. Ossian Sweet murder trial, the cross-district busing case Milliken v. Bradley, and the affirmative action cases brought against the University of Michigan Law School.The History of Michigan Law documents and analyzes, as well, Michigan legal develpments in environmental history, civil rights, and women's history. This book will serve as the entry point for all future studies that involve the law in Michigan. With 2005 marking the bicentennial of the establishment of the Michigan Supreme Court, as well as the bicentennial of the creation of the Michigan Territory, The History of Michigan Law has appeal beyond the legal community to scholars and students of American history. ABOUT THE EDITORS---Martin Hershock is an associate professor of history at the University of Michigan-Dearborn. He is author of The Paradox of Progress: Economic Change, Individual Enterprise and Political Culture in Michigan, 1837-1878 (Ohio, 2003) Paul Finkelman is Chapman Distinguished Professor of Law at the University of Tulsa College of Law. He is the author of many articles and books, including His Soul Goes Marching On: Responses to John Brown and the Harpers Ferry Raid and the Library of Congress Civil War Desk Reference.

Seasons of Grace is a history of the Catholic Church and community in southern lower Michigan from the 1830s through the 1950s. Seasons of Grace is a history of the Catholic Church and community in southern lower Michigan from the 1830s through the 1950s. More than a chronicle of clerical successions and institutional expansion, the book also examines those social and cultural influences that affected the development of the Catholic community. To document the course of institutional growth in the diocese, Tentler devotes a portion of the book to tracing the evolution of administrative structures at the Chancery and the founding of parishes, parochial schools, and social welfare organizations. Substantial attention is also given to the social history of the Catholic community, reflected in changes in religious practice, parish life and governance, and the role of women in church organizations and in devotional activities. Tentler also discusses the issue of Catholics in state and local politics and Catholic practice with regard to abortion, contraception, and intermarriage.

Even before the massive European immigrations of the nineteenth and early twentieth centuries, Detroit had a tradition of Catholicism. Multiple immigrant groups became part of the city and considered it important to educate their daughters as well as their sons within the Church. JoEllen McNergney Vinyard's comprehensive examination of parochial education in Detroit within the broader context of that city's urbanization patterns yields a richly detailed addition to our understanding of the European immigrant experience. For Faith and Fortune will be of interest to historians and scholars of urban studies, particularly immigration, schooling, and the Catholic experience.