Through the story of the universal tree, representing the complete human being, and the four birds, representing the four essential aspects of existence, Ibn 'Arabi explains his teaching on the nature and meaning of union with God. Providing an excellent initiation into the often complex works of Ibn 'Arabi, this brief, delightful tale is the first English translation of an important, early work, complete with Arabic text, commentary, and notes.

This book offers a comparative study of emotion in Arabic Islamic and English Christian contemplative texts, c. 1110-1250, contributing to the emerging interest in ‘globalization’ in medieval studies. A.S.Lazikani argues for the necessity of placing medieval English devotional texts in a more global context and seeks to modify influential narratives on the ‘history of emotions’ to enable this more wide-ranging critical outlook. Across eight chapters, the book examines the dialogic encounters generated by comparative readings of Muhyddin Ibn ‘Arabi (1165-1240), ‘Umar Ibn al-Fārid (1181-1235), Abu al-Hasan al-Shushtarī (d. 1269), Ancrene Wisse (c. 1225), and the Wooing Group (c. 1225). Investigating the two-fold ‘paradigms of love’ in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between the religious traditions of early Christianity and Islam.

The perennial enigma the human mind has been encountering is the meaning of life and its place in the universe. On this subject, science and spirituality remained in discord with each other particularly for the last couple of centuries. The Theory of Relativity followed by quantum mechanics changed the worldview of traditional mindset altogether. The postulates of quantum physics paved the way for growing interest in philosophical spirituality. Theoretical physicist Fritjof Capra's book The Tao of Physics explored parallels between Eastern mysticism and modern science. Toshihiko Izutsu, in his book Sufism and Taoism, found similarities between Taoism and Muslim mysticism or Sufism. The book under review attempts to discover compatibility between Sufism and modern cosmology. It is basically a research book with more than seven hundred (700) citations of authorities of various disciplines, drawing from a vast array of diverse fields, such as physics, philosophy, biology, psychology and spirituality. The book probes into the nature and value of existence which ultimately leads to the direction of interconnection of the universe and human psyche; unity and integration of all things, and ultimately the unity of the whole universe and the whole person. These views are not placed on the shaky foundations of faith but they are based on philosophical logic and scientific facts--regarding importance of man as an observer in the universe, despite appearing insignificant on a point-like planet in the stunning vastness of empty space, and magnificent integration and harmony of the human psyche with the cosmos. These aspects of the book are unique in the sense that they amazingly reveal commonalities between physical and spiritual concepts and explain the phenomenon of existence as a compact whole in a coherent and logical sequence, with a glimpse of futuristic existence. This book may be of particular interest to the academia, research scholars, and students who may find the contents of the book unique and even startling. The author of the book is a research scholar from Pakistan who has been dedicated to exploring the reality of the physical world and human life. He has accentuated quite subtle and intricate issues in his book. His contribution to the relevant subject appears to have originality and, at times, remarkable distinction. The author believes that the contents of this book may not be found in any other single book published so far.

This volume approaches the problem of the canonical “center” by looking at art and architecture on the borders of the medieval world, from China to Armenia, Sweden, and Spain. Seven contributors engage three distinct yet related problems: margins, frontiers, and cross-cultural encounters. While not displaying a unified methodology or privileging specific theoretical constructs, the essays emphasize how strategies of representation articulated ownership and identity within contested arenas. What is contested is both medieval (the material evidence itself) and modern (the scholarly traditions in which the evidence has or has not been embedded). An introduction by the editors places the essays within historiographic and pedagogical frameworks. Contributors: J. Caskey, K. Kogman-Appel, C. Maranci, J. Purtle, C. Robinson, N. Wicker and E.S.Wolper.

Forests, with their interlacing networks of trees and secret patterns of communication, are powerful entities for thinking-with. A majestic terrestrial community of arboreal others, their presence echoes, entangles, and resonates deeply with the human world. The essays collected here aim to highlight human encounters with the forest and its trees at the time of the European Middle Ages, when, whether symbol and metaphor, or actual and real, their lofty boughs were weighted with meaning. The chapters interrogate the pre-Anthropocene environment, reflecting on trees as metaphors for kinship and knowledge as they appear in literary, historical, art-historical, and philosophical sources. They examine images of trees and trees in-themselves across a range of environmental, material, and intellectual contexts, and consider how humans used arboreal and rhizomatic forms to negotiate bodies of knowledge and processes of transition. Looking beyond medieval Europe, they include discussion of parallel developments in the Islamic world and that of the Māori, the indigenous people of New Zealand.

Tanḥum b. Joseph ha-Yerushalmi (d. 1291, Fusṭāṭ, Egypt) was a rigorous linguist and philologist, philosopher and mystic, and a biblical exegete of singular breadth. As well as providing us with an insight into the inner world of a profound and original thinker, his oeuvre sheds light on a Jewish historical and cultural milieu that remains relatively poorly understood: the Islamic East in the post-Maimonidean period. In A Philosopher of Scripture: The Exegesis and Thought of Tanḥum ha-Yerushalmi, Raphael Dascalu presents the first detailed intellectual portrait of Tanḥum ha-Yerushalmi. Tanḥum emerges as a polymath with a clear intellectual program, an eclectic thinker who brought multiple traditions together in his search for the philosophical meaning of Scripture.