This second volume of the trilogy is a self-contained account of the great struggle between Stalin and Trotsky that followed the end of the civil war in Russia in 1921 and the death of Lenin.

On the ethical relevance of Gandhi's thought.

This first volume of the trilogy traces Trotsky's political development.

Prophets Unarmed is an authoritative sourcebook on the Chinese Communist Party's main early opposition, the Chinese Trotskyists, who emerged from the Chinese Communist Party, in China and Moscow, in reaction to its 1927 defeat. In spite of being Trotskyism’s main section outside Russia, they were crushed by Stalin in Moscow and by Chiang Kai-shek and Mao Zedong in China, thus becoming China’s most persecuted party. Their strategy in the Japan war, when they failed to take up arms, was short-sighted and doctrinaire, and they had scant impact on the revolution. Even so, their association with Chen Duxiu and Wang Shiwei, their attachment to democracy, and their critique of Mao’s bureaucratic socialism brought them a scintilla of recognition after Mao’s death. Their standpoints and proposals and their association with the democratic movement are not without relevance to China's present crisis of morals and authority.

A reissue of the 1975 edition of Strauss' views regarding the nature of political philosophy.

What if there was another Moses, very different from the one we know? According to tradition, Moses wrote the first five books of the Bible. He is depicted there in a surprising way: with and against God; with and against his people; bringer of the Tablets of the Law, which he breaks; a stuttering prophet, guide to a Promised Land entry to which remains forbidden to him, and dead in an unknown tomb... Highly confusing for those who imagine a Moses carved out of a single block. By way a series of possible portraits - including one of a female Moses - Jean-Christophe Attias follows the metamorphoses of the Hebrew liberator through ages and cultures. Drawing on rabbinical sources as well as the Bible itself, he examines the words of the texts and especially their silences. He discovers here a fragile prophet, teacher of a Judaism of the spirit, of wandering, and of incompleteness. Receive and transmit. Listen, even when the message is confusing. Insistently question, especially when there is no answer. And always, remain free. This seems to be the Judaism of Moses. A Judaism that speaks to believers and others - to Jews, of course, but also far beyond them, inviting its hearers to have done with tribal pride, the violence of weapons, and the tyranny of a special place.