Dotyczy m. in. Polski.

This book, based on extensive research including in the Russian and Vatican archives, charts the development of relations between the Catholic Church and the Soviet Union from the Bolshevik Revolution of 1917 to the death of Pope Pius XI in 1939. It provides background information on the animosity between the Orthodox and Catholic churches and moves towards reconciliation between them, discusses Soviet initiatives to eradicate religion in the Soviet Union and spread atheist international communism throughout the world, and explores the Catholic Church’s attempts to survive in the face of persecution within the Soviet Union and extend itself. Throughout the book reveals much new detail on the complex interaction between these two opposing bodies and their respective ideologies.

Unearths the roots of a national awakening among Soviet Jews during World War II and its aftermath

Although present-day Ukraine has only been in existence for something over two decades, its recorded history reaches much further back for more than a thousand years to Kyivan Rus’. Over that time, it has usually been under control of invaders like the Turks and Tatars, or neighbors like Russia and Poland, and indeed it was part of the Soviet Union until it gained its independence in 1991. Today it is drawn between its huge neighbor to the east and the European Union, and is still struggling to choose its own path… although it remains uncertain of which way to turn. Nonetheless, as one of the largest European states, with considerable economic potential, it is not a place that can be readily overlooked. The problem is, or at least was, where to find information on this huge modern Ukraine, and since 2005 the answer has been the Historical Dictionary of Ukraine in its first edition, and now even more so with this second edition. It now boasts a dictionary section of about 725 entries, these covering the thousand years of history but particularly the recent past, and focusing on significant persons, places and events, political parties and institutions as well as more broadly international relations, the economy, society and culture. The chronology permits readers to follow this history and the introduction is there to make sense of it. It also features the most extensive and up-to-date bibliography of English-language writing on Ukraine.

For several years now, Russia has been trying to justify her neo-imperialist policies towards Ukraine, promoting the vision of a common “Orthodox civilization,” in reference to the religious and cultural spheres. The Russian Orthodox Church is an important element of “soft power,” whose help the Kremlin authorities are seeking in conducting their policies towards the so-called “near-abroad.” Ukraine comprises an exceptionally important place in this sphere. This book analyzes the role of religion and Eastern Christian communities in Ukrainian social and political life, and the political, social, cultural and civilizational conditions for the development of religious life in Ukraine. Particular attention is focused on the problem of institutionalizing Eastern Christian communities after the collapse of the USSR. This monograph presents the conditions under which this process in post-Soviet Ukraine is carried out and the way in which it is linked to the functioning of the Ukrainian political system. This allows one to gain a new perspective on this system and capture its essence more fully. Primarily, this concerns the question of its democratic or non-democratic character. The book is an interdisciplinary research monograph, and, as such, will be useful to researchers interested in the post-Soviet space from the perspective of various disciplines, including political sciences, history, sociology and religious studies. The research and editing of the book were supported by National Science Centre Poland – grant number 2011/01/B/HS5/00911.

Dotyczy m. in. Kresów wschodnich Rzeczypospolitej.

Histories of the USSR during World War II generally portray the Kremlin's restoration of the Russian Orthodox Church as an attempt by an ideologically bankrupt regime to appeal to Russian nationalism in order to counter the mortal threat of Nazism. Here, Steven Merritt Miner argues that this version of events, while not wholly untrue, is incomplete. Using newly opened Soviet-era archives as well as neglected British and American sources, he examines the complex and profound role of religion, especially Russian Orthodoxy, in the policies of Stalin's government during World War II. Miner demonstrates that Stalin decided to restore the Church to prominence not primarily as a means to stoke the fires of Russian nationalism but as a tool for restoring Soviet power to areas that the Red Army recovered from German occupation. The Kremlin also harnessed the Church for propaganda campaigns aimed at convincing the Western Allies that the USSR, far from being a source of religious repression, was a bastion of religious freedom. In his conclusion, Miner explores how Stalin's religious policy helped shape the postwar history of the USSR.