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From the chaos of the Tower of Babel to the tragedy of the Babylonian captivity, Empires of the Bible tells the story of the ancient civilizations in the Old Testament. Using research conducted in Babylon and Egypt, this book includes many valuable and historical records inscribed in stone by the very men living in those ancient times. These records combined with Bible history of the same, are woven together in one connected story. Reprinted exactly from the 1904 original, this book also includes a series of 21 maps which trace the course of those empires. The unique design of this book will be found useful by every student, either of the Bible or history.

This volume 1 of 4 contains some ten books, eleven sermons/lectures, and five pamphlets-over 800,000 words. There are nearly 7,000,000 recorded words of A. T. Jones available to us. In choosing the material for the planned four volumes, consideration was given to the tendency of placing one's most important material in the most permanent form-books and pamphlets. Thus, the four volumes will contain largely books and pamphlets, plus all of the recorded General Conference sermons, and some selected journal articles. A few booklets and pamphlets that are duplicated in the retained publications are not included. The four "Empire Series" books, - The Empires of the Bible, The Great Empires of Prophecy, Ecclesiastical Empire, and The Great Nations of Today-begin at the Tower of Babel, and cover the history of the world. Jones, Alonzo Trevier (1850-1923) -. Editor, author, preacher. Jones became an SDA in 1874 while in the Army at Fort Walla Walla. He soon became involved in evangelism in the Northwest. He was called in 1885 to assist with periodical editorial work at the Pacific Press, where Ellet J. Waggoner was also working as editor. Jones' knowledge of history enabled him quickly to become the church's expert on the fulfillment of prophecy in the realm of religious liberty. With Waggoner, he pushed the frontiers of understanding the righteousness of Christ in relation to liberty and salvation. May of 1888 Senator Blair brought a national Sunday bill to the U. S. Senate, with Jones appearing later that year before a Senate committee to oppose that legislation on behalf of the church, the first of many testimonies he would give in those settings. The 1888 General Conference Session brought to a head the differences between some leaders and Jones and Waggoner. The issues were prophecy and salvation. Ellen White endorsed the urgency of the crisis in relation to religious liberty and prophecy highlighted by Jones. She later would call the salvation message Jones and Waggoner were presenting "most precious" and prophesied against those who called them "fanatics, extremists, and enthusiasts" (1888 1336.2 & 1341.2). Next to Ellen White, Jones is undoubtedly the most prolific writer the SDA denomination has ever had. Over the years, he did editorial work for a number of our publications. In 1897 he became editor of the Review and Herald for a few years. Ellen White repeatedly, at least through 1899, spoke of Jones as a messenger of God with a special work to do (1888 1455.2), and warned of the "fatal delusion" of rejecting the message, especially if either Waggoner or Jones were to lose their way (1888 1455.2). As the church entered into the period when it would "remain here in this world because of insubordination many more years" (Lt 184, 1901), Jones departed from church membership, but remained active in publishing the last 20 years of his life, and kept the Sabbath until his death in 1923. - Adapted from the Adventist Pioneer Library Publications Included In Vol 1. 1888 The Abiding Sabbath & The Lord's Day 1889 Kansas Camp-meeting Sermons 1889 National Reform is Church and State 1889 The National Sunday Law 1889 Religion and the Public Schools 1889 Rev. W. F. Crafts Against the Editors of the American Sentinel 1889 Tremont Temple Lectures 1889 Views of National Reform, Series One 1890 Arguments on the Breckinridge Sunday Bill 1890 Bible Questions and Answers Concerning Man 1890 The Churches and the Public Treasury 1890 The Edmunds Resolution 1890 An Exposition of Matthew Twenty-Four on the Second Coming of Christ 1890 The Immortality of the Soul, Is it a Scriptural Doctrine? 1891 General Conference Daily Bulletin, Vol. 4 1891The Two Republics, or Rome and the United States of America 1892 "Due Process of Law" and The Divine Right of Dissent 1892 The Limits of Civil Authority

Debates over the proper relationship between church and state in America tend to focus either on the founding period or the twentieth century. Left undiscussed is the long period between the ratification of the Constitution and the 1947 Supreme Court ruling in Everson v. Board of Education, which mandated that the Establishment Clause applied to state and local governments. Steven Green illuminates this neglected period, arguing that during the 19th century there was a "second disestablishment." By the early 1800s, formal political disestablishment was the rule at the national level, and almost universal among the states. Yet the United States remained a Christian nation, and Protestant beliefs and values dominated American culture and institutions. Evangelical Protestantism rose to cultural dominance through moral reform societies and behavioral laws that were undergirded by a maxim that Christianity formed part of the law. Simultaneously, law became secularized, religious pluralism increased, and the Protestant-oriented public education system was transformed. This latter impulse set the stage for the constitutional disestablishment of the twentieth century. The Second Disestablishment examines competing ideologies: of evangelical Protestants who sought to create a "Christian nation," and of those who advocated broader notions of separation of church and state. Green shows that the second disestablishment is the missing link between the Establishment Clause and the modern Supreme Court's church-state decisions.