A new theory: The Gospel of Mark began as a play performed in Rome 90-95 CE, and produced by Flavia Domitilla, a Roman aristocrat. Author takes a director's point of view to systematically uncover the play beneath Mark's condensed, literary text. Illuminates early Christianity. For scholars in biblical studies or ancient theater.

The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave

To most people on the planet, the existence of Jesus is a given: “Of course he did!” They take it for granted that he existed simply because it reaffirms their faith. But to the rest of us who don't believe in a supernatural Jesus, the question of the historicity of Jesus is not simple. There are thousands of different ideas about to what extent the Jesus tales were based on a real man, or men, or woman... Did Jesus even exist, and if not, what best explains the rise of such a character in the New Testament? That is where John W. Loftus and Robert M. Price come in. Each with decades of experience in the fields of theology and Christian history, Loftus and Price have compiled essays from some of the top authorities on Jesus mythicism to establish the world's first academic catalogue of mythicist beliefs. Experts who provided chapters include David Fitzgerald, Joseph Atwill, Michael Lockwood, and more! The question is no longer simply, "Did Jesus even exist?" In this compilation, you'll find yourself questioning everything about the Christ story and how it truly began.

Despite virtually unanimous patristic association of the Gospel of Mark with the apostle Peter, the Gospel was mostly neglected by those same writers. Michael J. Kok surveys the second-century reception of Mark, from Papias of Hierapolis to Clement of Alexandria, and finds that the patristic writers were hesitant to embrace Mark because they perceived it to be too easily adapted to rival Christian factions. Kok describes the story of Marks Petrine origins as a second-century move to assert ownership of the Gospel on the part of the emerging Orthodox Church.

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

"Is the wide range of indications in the Gospel of Mark for the influence of Pauline theology the fruit of chance or rather of the will of the Evangelist to unify his work with the thought of the Apostle Paul? In this study, Mar Pérez i Días argues that Mark, rather than being a disciple of Peter who puts in writing what he remembers from his preaching, is a theological disciple of Paul." --