Seventeen-year-old Hailey is out to solve the mysterious death of her parents and discovers a shocking truth that changes her life overnight. The plot unfolds in Bakersfield, California, and travels all the way to Chennai, India. While on a visit to Chennai, India, she finds clues regarding her parents’ sudden death. Following these clues, Hailey finds herself in dangerous situations. In her journey, Hailey is accompanied by her boyfriend, Andrew, and her friend, Emily. After Hailey finds her true origin and moves closer to the truth, she understands that vengeance is what she is after. On this journey, readers will experience a bundle of emotions giving them chills and making them cling onto their seats by taking a deep dive into fiction while finding the true taste of vengeance.

Real stories from the life lived in different cultures and circumstances, mixed with laughter and tears, metaphors and old wisdom to show us that there is hope and that we can, like the old castle, still stand in all our beauty and dignity in spite of all.

We call it justice—the assassination of Osama bin Laden, the incarceration of corrupt politicians or financiers like Rod Blagojevich and Bernard Madoff, and the climactic slaying of cinema-screen villains by superheroes. But could we not also call it revenge? We are told that revenge is uncivilized and immoral, an impulse that individuals and societies should actively repress and replace with the order and codes of courtroom justice. What, if anything, distinguishes punishment at the hands of the government from a victim’s individual desire for retribution? Are vengeance and justice really so very different? No, answers legal scholar and novelist Thane Rosenbaum in Payback: The Case for Revenge—revenge is, in fact, indistinguishable from justice. Revenge, Rosenbaum argues, is not the problem. It is, in fact, a perfectly healthy emotion. Instead, the problem is the inadequacy of lawful outlets through which to express it. He mounts a case for legal systems to punish the guilty commensurate with their crimes as part of a societal moral duty to satisfy the needs of victims to feel avenged. Indeed, the legal system would better serve the public if it gave victims the sense that vengeance was being done on their behalf. Drawing on a wide range of support, from recent studies in behavioral psychology and neuroeconomics, to stories of vengeance and justice denied, to revenge practices from around the world, to the way in which revenge tales have permeated popular culture—including Hamlet, The Godfather, and Braveheart—Rosenbaum demonstrates that vengeance needs to be more openly and honestly discussed and lawfully practiced. Fiercely argued and highly engaging, Payback is a provocative and eye-opening cultural tour of revenge and its rewards—from Shakespeare to The Sopranos. It liberates revenge from its social stigma and proves that vengeance is indeed ours, a perfectly human and acceptable response to moral injury. Rosenbaum deftly persuades us to reconsider a misunderstood subject and, along the way, reinvigorates the debate on the shape of justice in the modern world.

Philosophers have traditionally concentrated on the qualities that make human beings different from other species. In Beast and Man Mary Midgley, one of our foremost intellectuals, stresses continuities. What makes people tick? Largely, she asserts, the same things as animals. She tells us humans are rather more like other animals than we previously allowed ourselves to believe, and reminds us just how primitive we are in comparison to the sophistication of many animals. A veritable classic for our age, Beast and Man has helped change the way we think about ourselves and the world in which we live.

In "Two Dissertations," Saint Philoxenus addresses a critic who, while entangled in heretical beliefs, attempts to refute Philoxenus's writings. The bishop articulates the nature of true faith, emphasizing that it is not based on human works but on divine grace. He critiques the critic's lack of understanding of Christian doctrine and highlights the significance of humility, repentance, and the mysteries of faith. Philoxenus argues that genuine faith transcends intellectual comprehension and is rooted in a relationship with Christ, which should inspire compassion rather than condemnation.