Utilising a pioneering theological and hermeneutic framework adapted from both classical Muslim literature and contemporary academic studies of the Qur'an, Ramon Harvey explores the underlying principles of its system of social justice.

إن أصح كتب الحديث التي أقبلت عليها الأمة هذه الكتب الستة : البخاري ومسلم والنسائي وابن ماجه وابو داوود وكتابنا هذا سنن الترمذي الذي اشتمل على أبواب الفقه المختلفة وقد اعتمد طريقة الأبواب . وهذه طبعة محققة ومقارنة مع نسخ خطية أخرى وعليها شروحات مهمة وقد قا

The interest of this book lies at the very center of a recent deployment of homosexual liberation on a larger scale. The reader will be able to understand how each of the traditions studied articulates its own regulatory mechanisms of male sexuality in general, and homosexuality.

This is the first volume of Goldziher's Muslim Studies, which ranks highly among the classics of the scholarly literature on Islam. Indeed, the two volumes, originally published in German in 1889–1890, can justly be counted among those which laid the foundations of the modern study of Islam as a religion and a civilization. The first study deals with the reaction of Islam to the ideals of Arab tribal society, to the attitudes of early Islam to the various nationalities and more especially the Persians, and culminates in the chapter on the Shu'ubiyya movement which represents the reaction of the newly converted peoples, and again more especially of the Persians, to the idea of Arab superiority. The second essay is the famous study on the development of the Hadith, the 'Traditions' ascribed to Muhammed, in which the Hadith is shown to reflect the various trends of early Islam, and in which its collection, and the subsequent literature devoted to it, is described. Goldziher's name is mainly associated with the critical study of the Hadith, of which this essay is the chief monument. The third essay is about the cult of saints, which, though contrary to the spirit and the letter of the earliest Islam, played such an important part in its subsequent development. These essays, with the author's marvelous richness of information, profound historical sense, and sympathetic insight into the motive forces of religion and civilization, are today as fresh as at the time of their original publication and are indispensable for all students of Islam. The editor, S. M. Stern, has brought the annotation up-to-date by completing, whenever necessary, the references, by making relevant additions and by indicating the most important later literature dealing with the subjects treated in the studies.

This is the first volume of Goldziher's Muslim Studies, which ranks highly among the classics of the scholarly literature on Islam. Indeed, the two volumes, originally published in German in 1889-1890, can justly be counted among those which laid the foundations of the modern study of Islam as a religion and a civilization. The first study deals with the reaction of Islam to the ideals of Arab tribal society, to the attitudes of early Islam to the various nationalities and more especially the Persians, and culminates in the chapter on the Shu'ubiyya movement which represents the reaction of the newly converted peoples, and again more especially of the Persians, to the idea of Arab superiority. The second essay is the famous study on the development of the Hadith, the 'Traditions' ascribed to Muhammed, in which the Hadith is shown to reflect the various trends of early Islam, and in which its collection, and the subsequent literature devoted to it, is described. Goldziher's name is mainly associated with the critical study of the Hadith, of which this essay is the chief monument. The third essay is about the cult of saints, which, though contrary to the spirit and the letter of the earliest Islam, played such an important part in its subsequent development. These essays, with the author's marvelous richness of information, profound historical sense, and sympathetic insight into the motive forces of religion and civilization, are today as fresh as at the time of their original publication and are indispensable for all students of Islam. The editor, S. M. Stern, has brought the annotation up-to-date by completing, whenever necessary, the references, by making relevant additions and by indicating the most important later literature dealing with the subjects treated in the studies.

Many intellectuals worldwide regard this book’s eloquence, language and contents with very high regards, and you will find out why when you read it. It is the compilation of some sermons, letters and axioms of Ali ibn Abu Talib, cousin and son-in-law of the Prophet of Islam, who played a major role in shaping the society and politics not only of his time but of all time to come. There are other editions of this great book in many languages, and Yasin T. al-Jibouri has been editing one of them. Here are some of its translations: French: La voie de l’éloquence. Ed. Sayyid ‘Attia Abul Naga. Trans. Samih ‘Atef el-Zein et al. 2nd ed. Qum: Ansariyan, n.d. Romanian: Nahjul-Balagha / Calea vorbirii alese. Trans. Geroge Grigore. Cluj-Napoca: Kriterion, 2008. Russian: ???? ??????????? (Put' krasnorechiya). Trans. Abdulkarim Taras Cherniyenko. Moscow: ????????? ?????????? (Vostochnaya literatura), 2008. Spanish: La cumbre de la elocuencia. Trans. Mohammed Alí Anzaldúa-Morales. Elmhurst: Tahrike-Tarsile-Qur’an, Inc., 1988. There is also an Urdu translation of this great book.

Volume 1 of the book will discuss the true gospel of Jesus(as), which is about the imminent coming of the Son of Man and the establishment of the universal kingdom of God on earth. We will emphasize the fact that the entire ministry of Jesus(as) is all about the good news of the imminent fulfillment of the ‘Son of Man’ prophecy and the ‘Kingdom of God’ prophecy of Prophet Daniel(as) as written in the Bible. Based on the correct context and interpretation, the “Son of Man” mentioned by Jesus(as) refers to Prophet Muhammad(saw) and the “kingdom of God” refers to Islam. Volume 2 will discuss about the fulfillment of the Seventy Weeks prophecy of Prophet Daniel(as). This prophecy is actually a countdown to know the year Jesus(as) and Muhammad(saw) will come on earth. Jesus(as) is expected to arrive in the sixty-ninth week of the countdown, and Prophet Muhammad(saw) will arrive in the seventieth week of the countdown. Its exact fulfillment in history (such as the year of their birth, the starting year of their ministry and the year their messianic mission will be accomplished) is a miracle or sign from God Almighty (Qur’an 20:133) and a clear evidence (Qur’an 61:6) attesting the veracity of the prophethood of both Jesus(as) and Muhammad(saw). This will explain to us why there were Jews in Judea who knew what time or year Jesus(as) will arrive on earth; and why there were Jews in Yathrib Arabia who knew what time or year Muhammad(saw) will emerge as Messenger of God.