James Polk explores the mundane symbols, interests, and power structures that increasingly permeate and define American society.

In today's world, considerable time and effort is devoted to appearance, both for individuals and organizations; the right look, an impressive title, a favourable connection. The focus is on the surface, with considerations of substance often overlooked. In this book, Mats Alvesson demystifies some popular and upbeat claims about a range of phenomena, including the knowledge society, consumption, branding, higher education, organizational change, professionalization, and leadership. He contends that a culture of 'grandiosity' is leading to numerous inflated claims. We no longer talk about plans but 'strategies'. Supervisors have been replaced by 'managers', and managers are referred to as 'executives'. Management itself is about 'leadership'. Giving advice is 'coaching'. Companies become 'knowledge-intensive firms'. This book views the contemporary economy as an economy of persuasion, where firms and other institutions increasingly assign talent, energy, and resources to rhetoric, image, branding, reputation, and visibility. This second edition uses a wide range of empirical examples to illuminate the realms of consumption, higher education, organization, and leadership in the 21st century. Exploring new areas such as strategic management in higher education, title inflation, and the increasing imbalance between knowledge, manual, and care work, this provocative and engaging book challenges established assumptions and contributes to a critical understanding of society as a whole.

Neal Herrick demonstrates, in a lucid manner, that government corruption is the predominant problem facing society today. Although bribery and influence peddling are the most visible aspect of this corruption, they are not, in Herrick's analysis, the most serious. For Herrick, the more serious aspect of government corruption is the laws that bribery and influence peddling produce-laws that favour the corporations-resulting in, what he calls, a kind of delusional corruption that leads, for example, to unjust and unnecessary wars. Tracing both forms of corruption back through American history, Herrick gives a brief account of governmental descent into lawlessness, identifies the constitutional flaw that led to this lawlessness, and discusses some of the issues that must be considered in devising remedies. Book jacket.

Pulitzer prize–winner Chris Hedges charts the dramatic and disturbing rise of a post-literate society that craves fantasy, ecstasy and illusion. Chris Hedges argues that we now live in two societies: One, the minority, functions in a print-based, literate world, that can cope with complexity and can separate illusion from truth. The other, a growing majority, is retreating from a reality-based world into one of false certainty and magic. In this “other society,” serious film and theatre, as well as newspapers and books, are being pushed to the margins. In the tradition of Christopher Lasch’s The Culture of Narcissism and Neil Postman’s Amusing Ourselves to Death, Hedges navigates this culture — attending WWF contests as well as Ivy League graduation ceremonies — exposing an age of terrifying decline and heightened self-delusion.

A dazzling exploration of our wish for innocence and ignorance—and its consequences. Aristotle claimed that “all human beings want to know.” Our own experience proves that all human beings also want not to know. Today, centuries after the Enlightenment, mesmerized crowds still follow preposterous prophets, irrational rumors trigger fanatical acts, and magical thinking crowds out common sense and expertise. Why is this? Where does this will to ignorance come from, and how does it continue to shape our lives? In Ignorance and Bliss, the acclaimed essayist and historian of ideas Mark Lilla offers an absorbing psychological diagnosis of the human will not to know. With erudition and brio, Lilla ranges from the Book of Genesis and Plato’s dialogues to Sufi parables and Sigmund Freud, revealing the paradoxes of hiding truth from ourselves. He also exposes the fantasies this impulse lead us to entertain—the illusion that the ecstasies of prophets, mystics, and holy fools offer access to esoteric truths; the illusion of children’s lamb-like innocence; and the nostalgic illusion of recapturing the glories of vanished and allegedly purer civilizations. The result is a highly original meditation that invites readers to consider their own deep-seated impulses and taboos. We want to know, we want not to know. We accept truth, we resist truth. Back and forth the mind shuttles, playing badminton with itself. But it doesn’t feel like a game. It feels as if our lives are at stake. And they are.