In richly diverse essays, stories, memoirs, poems, and interviews, the contributors to this collection affirm the depth of Jewish women's participation in Jewish life and give strength to feminist struggles in the Jewish community.

An American historians search for her mythical birthplace leads her to an isolated mountaintop utopia and the passionate world of a medieval Jewess. When Professor Henry Henner Marcus receives an urgent plea for help from his cousin and fellow historian Nina Aschauer, he abruptly leaves Chicago and travels to the South of France where Nina has suddenly rematerialized after having disappeared without a trace five years before. While on sabbatical in Toulouse, France, Nina is compelled to search for the mythical place in the Pyrenean Mountains where she was born during her parents flight from Nazi persecution. All she knows is the name, but no Valladine can be found on any map. Her inquiries lead her to an encounter with Alphonse de Sola, a rough-hewn shepherd who offers to take her to the place. What she finds is love, a medieval outpost arrested in time, and a mysterious codex written in Hebrew letters that arouses her scholarly interest. As Henner, Nina, and her best friend, Etoile Assous, conspire to decipher the writing, they enter the passionate world of a fourteenth-century Jewess, who calls herself Dina, whose family was forced to flee France following the expulsion of the Jews from the kingdom in 1306, while she herself had fallen victim to the sexual intrigues of a fiendish priest.

Based on the Book of Genesis, Dinah shares her perspective on religious practices and sexul politics.

Names We Call Home is a ground-breaking collection of essays which articulate the dynamics of racial identity in contemporary society. The first volume of its kind, Names We Call Home offers autobiographical essays, poetry, and interviews to highlight the historical, social, and cultural influences that inform racial identity and make possible resistance to myriad forms of injustice.

The story of Native peoples’ resistance to environmental injustice and land incursions, and a call for environmentalists to learn from the Indigenous community’s rich history of activism Through the unique lens of “Indigenized environmental justice,” Indigenous researcher and activist Dina Gilio-Whitaker explores the fraught history of treaty violations, struggles for food and water security, and protection of sacred sites, while highlighting the important leadership of Indigenous women in this centuries-long struggle. As Long As Grass Grows gives readers an accessible history of Indigenous resistance to government and corporate incursions on their lands and offers new approaches to environmental justice activism and policy. Throughout 2016, the Standing Rock protest put a national spotlight on Indigenous activists, but it also underscored how little Americans know about the longtime historical tensions between Native peoples and the mainstream environmental movement. Ultimately, she argues, modern environmentalists must look to the history of Indigenous resistance for wisdom and inspiration in our common fight for a just and sustainable future.

Unpacks the twenty-one most common myths and misconceptions about Native Americans In this enlightening book, scholars and activists Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker tackle a wide range of myths about Native American culture and history that have misinformed generations. Tracing how these ideas evolved, and drawing from history, the authors disrupt long-held and enduring myths such as: “Columbus Discovered America” “Thanksgiving Proves the Indians Welcomed Pilgrims” “Indians Were Savage and Warlike” “Europeans Brought Civilization to Backward Indians” “The United States Did Not Have a Policy of Genocide” “Sports Mascots Honor Native Americans” “Most Indians Are on Government Welfare” “Indian Casinos Make Them All Rich” “Indians Are Naturally Predisposed to Alcohol” Each chapter deftly shows how these myths are rooted in the fears and prejudice of European settlers and in the larger political agendas of a settler state aimed at acquiring Indigenous land and tied to narratives of erasure and disappearance. Accessibly written and revelatory, “All the Real Indians Died Off” challenges readers to rethink what they have been taught about Native Americans and history.

"The issue is power in this collection of essays, speeches, and reviews spanning 15 years of writing and organizing. Political activist and writer Melanie Kaye/Kantrowitz brings an insightful eye and a sharp analytical mind to address a wide range of issues in contemporary America: race, class, anti-Semitism, lesbian culture, war, sexual power, identity politics, Israel, Palestine and the Middle East, international and domestic violence against and by women. Kaye/Kantrowitz is indomitable in the fight against being worn down, hushed up. Her work reminds us of the strength in community."--BOOK JACKET.