The Trial of the Talmud that took place in Paris in 1240 has been the subject of a number of trenchant studies over the years. The present volume, with its felicitous, annotated translations of the Hebrew protocol along with a series of crucial papal letters and other church documents, places before an English-language readership for the first time a corpus of the essential primary texts that have framed the earlier scholarly discussions and analyses. The masterful overview by Robert Chazan effectively locates this disputation in its historical and literary contexts through a deft, critical synthesis of the previous studies; it also offers new insights which will undoubtedly serve to shape further discussion of this episode. This volume should be of great interest to scholars and students of Jewish history and thought, Jewish - Christian relations, and polemical literature of the middle ages. (back cover).

'A superb work of committed scholarship . . . a work full of interest to those already familiar with the material it contains, and compelling reading for those who are not. Maccoby has done a fine job in recapturing the intellectual and social drama of the confrontations.' Jonathan Sacks, Jewish Journal of Sociology Hyam Maccoby's now classic study focuses on the major Jewish—Christian disputations of medieval Europe: those of Paris (1240), Barcelona (1263), and Tortosa (1413-14).

The Babylonian Talmud, a postbiblical Jewish text that is part scripture and part commentary, is an unlikely bestseller. Written in a hybrid of Hebrew and Aramaic, it is often ambiguous to the point of incomprehension, and its subject matter reflects a narrow scholasticism that should hardly have broad appeal. Yet the Talmud has remained in print for centuries and is more popular today than ever. Barry Scott Wimpfheimer tells the remarkable story of this ancient Jewish book and explains why it has endured for almost two millennia.0Providing a concise biography of this quintessential work of rabbinic Judaism, Wimpfheimer takes readers from the Talmud's prehistory in biblical and second-temple Judaism to its present-day use as a source of religious ideology, a model of different modes of rationality, and a totem of cultural identity. He describes the book's origins and structure, its centrality to Jewish law, its mixed reception history, and its golden renaissance in modernity. He explains why reading the Talmud can feel like being swept up in a river or lost in a maze, and why the Talmud has come to be venerated--but also excoriated and maligned-in the centuries since it first appeared.0An incomparable introduction to a work of literature that has lived a full and varied life, this accessible book shows why the Talmud is at once a received source of traditional teachings, a touchstone of cultural authority, and a powerful symbol of Jewishness for both supporters and critics.

***NATIONAL JEWISH BOOK AWARD FINALIST (2012)*** Part of the Jewish Encounter series The capture of SS Lieutenant Colonel Adolf Eichmann by Israeli agents in Argentina in May of 1960 and his subsequent trial in Jerusalem by an Israeli court electrified the world. The public debate it sparked on where, how, and by whom Nazi war criminals should be brought to justice, and the international media coverage of the trial itself, was a watershed moment in how the civilized world in general and Holocaust survivors in particular found the means to deal with the legacy of genocide on a scale that had never been seen before. Award-winning historian Deborah E. Lipstadt gives us an overview of the trial and analyzes the dramatic effect that the survivors’ courtroom testimony—which was itself not without controversy—had on a world that had until then regularly commemorated the Holocaust but never fully understood what the millions who died and the hundreds of thousands who managed to survive had actually experienced. As the world continues to confront the ongoing reality of genocide and ponder the fate of those who survive it, this trial of the century, which has become a touchstone for judicial proceedings throughout the world, offers a legal, moral, and political framework for coming to terms with unfathomable evil. Lipstadt infuses a gripping narrative with historical perspective and contemporary urgency.

Authoritative and personal, this is an introduction to all aspects of a traditional Jewish Shabbat, providing both an inspirational call to observe this weekly holiday and a comprehensive resource.

Part of the Jewish Encounter series One of the world’s best-known attorneys gives us a no-holds-barred history of Jewish lawyers: from the biblical Abraham through modern-day advocates who have changed the world by challenging the status quo, defending the unpopular, contributing to the rule of law, and following the biblical command to pursue justice. The Hebrew Bible’s two great examples of advocacy on behalf of problematic defendants—Abraham trying to convince God not to destroy the people of Sodom, and Moses trying to convince God not to destroy the golden-calf-worshipping Children of Israel—established the template for Jewish lawyers for the next 4,500 years. Whether because throughout history Jews have found themselves unjustly accused of crimes ranging from deicide to ritual child murder to treason, or because the biblical exhortation that “justice, justice, shall you pursue” has been implanted in the Jewish psyche, Jewish lawyers have been at the forefront in battles against tyranny, in advocating for those denied due process, in negotiating for just and equitable solutions to complex legal problems, and in efforts to ensure a fair trial for anyone accused of a crime. Dershowitz profiles Jewish lawyers well-known and unheralded, admired and excoriated, victorious and defeated—and, of course, gives us some glimpses into the gung-ho practice of law, Dershowitz-style. Louis Brandeis, Theodor Herzl, Judah Benjamin, Max Hirschberg, René Cassin, Bruno Kreisky, Ruth Bader Ginsburg, and Irwin Cotler are just a few of the “idol smashers, advocates, collaborators, rescuers, and deal makers” who helped to change history. Dershowitz’s thoughts on the future of the Jewish lawyer are presented with the same insight, shrewdness, and candor that are the hallmarks of his more than four decades of writings on the law and how it is (and should be!) practiced.

In A Traveling Homeland, Daniel Boyarin makes the case that the Babylonian Talmud is a diasporist manifesto producing and defining the practices that constitute Jewish diasporic identity in the form of textual, interpretive communities built around talmudic study.