Burials are places where archaeologists reasonably expect gendered ideologies and practices to play out in the archaeological record. Yet only modest progress has been made in teasing out gender from these mortuary contexts. In this volume, methods for doing so are presented, cases of successful gender theorizing from mortuary data presented, and comparisons made between European and Americanist traditions in this kind of work. Cases are broad in temporal and geographic scope—from Inuit burials in Alaska and Oneota mortuary rituals to Viking Scandinavia, Neolithic China and Iron Age Britain. Methods for identifying and analyzing gender are suggested for cultures at various levels of social complexity with or without documentary or ethnoarchaeological evidence to assist in the analysis. A volume of great interest for those attempting to develop an archaeology of gender. Visit Bettina Arnold's web page

Enormous changes affected the inhabitants of the Eastern Woodlands area during the eleventh through fifteenth centuries AD. At this time many groups across this area (known collectively to archaeologists as Oneota) were aggregating and adopting new forms of material culture and food technology. This same period also witnessed an increase in intergroup violence, as well as a rise in climatic volatility with the onset of the Little Ice Age. In Indigenous Life around the Great Lakes, Richard W. Edwards explores how the inhabitants of the western Great Lakes region responded to the challenges of climate change, social change, and the increasingly violent physical landscape. As a case study, Edwards focuses on a group living in the Koshkonong Locality in what is now southeastern Wisconsin. Edwards contextualizes Koshkonong within the larger Oneota framework and in relation to the other groups living in the western Great Lakes and surrounding regions. Making use of a canine surrogacy approach, which avoids the destruction of human remains, Edwards analyzes the nature of groups’ subsistence systems, the role of agriculture, and the risk-management strategies that were developed to face the challenges of their day. Based on this analysis, Edwards proposes how the inhabitants of this region organized themselves and how they interacted with neighboring groups. Edwards ultimately shows how the Oneota groups were far more agricultural than previously thought and also demonstrates how the maize agriculture of these groups was related to the structure of their societies. In bringing together multiple lines of archaeological evidence into a unique synthesis, Indigenous Life around the Great Lakes is an innovative book that will appeal to archaeologists who study the Midwest and surrounding regions, and it will also appeal to those who research risk management, agriculture, and the development of hierarchical societies more generally.