The official history of the Later Han dynasty (AD 25-220) contains eight so-called Treatises, traditionally regarded as accurate descriptions of the dynasty's institutions. Practically all literature dealing with the bureaucratic system, the geography, the religious beliefs or the calendar of the first two centuries AD is based on these Treatises, even though their value as source material has never been critically examined. This study subjects each of the Treatises in turn to a detailed scrutiny. The sources used by the Chinese historian and their adaption to suit his historiographical tastes, the opinions of previous critics and the weight of the available evidence all pass review in order to arrive at a balanced view of the historiographical value of each individual Treatise.

The official history of the Later Han dynasty (AD 25-220) contains eight so-called Treatises, traditionally regarded as accurate descriptions of the dynasty's institutions. Practically all literature dealing with the bureaucratic system, the geography, the religious beliefs or the calendar of the first two centuries AD is based on these Treatises, even though their value as source material has never been critically examined. This study subjects each of the Treatises in turn to a detailed scrutiny. The sources used by the Chinese historian and their adaption to suit his historiographical tastes, the opinions of previous critics and the weight of the available evidence all pass review in order to arrive at a balanced view of the historiographical value of each individual Treatise.

Winner of the 2017 Choice Outstanding Academic Title Award The Later Han dynasty, also known as Eastern Han, ruled China for the first two centuries of the Christian era. Comparable in extent and power to the early Roman empire, it dominated east Asia from present-day Vietnam to the Mongolian steppe. Rafe de Crespigny presents here the first full account of this period in Chinese history to be found in a Western language. Commencing with a detailed account of the imperial capital, the history describes the nature of government, the expansion of the Chinese people to the south, the conflicts of scholars and officials with eunuchs at court, and the final collapse which followed the rebellion of the Yellow Turbans and the rise of regional warlords.

The warlord Cao Cao, founder of the Three Kingdoms state of Wei, is most commonly known through the romantic tradition of the novel Sanguo yanyi and other dramatic fictions, which portray him as cruel and vicious. In fact, however, Cao Cao was a fine strategist and politician who restored a measure of order after the political turmoil and civil war that brought the end of Han. The present work offers a detailed account of Cao Cao's life and times, using historical materials and the man's own words from official proclamations and personal poetry. Exceptionally for such a distant time, there is sufficient information in the texts to provide a rounded interpretation of one of the great characters of early China. This title has been awarded the Stanislas Julien prize for 2011.

This book employs textual and archaeological material to reconstruct the various features of daily life in ancient China.

The Huainanzi has in recent years been recognized by scholars as one of the seminal works of Chinese thought at the beginning of the imperial era, a summary of the full flowering of early Taoist philosophy. This book presents a study of three key chapters of the Huainanzi, “The Treatise on the Patterns of Heaven,” “The Treatise on Topography,” and “The Treatise on the Seasonal Rules,” which collectively comprise the most comprehensive extant statement of cosmological thinking in the early Han period. Major presents, for the first time, full English translations of these treatises. He supplements the translations with detailed commentaries that clarify the sometimes arcane language of the text and presents a fascinating picture of the ancient Chinese view of how the world was formed and sustained, and of the role of humans in the cosmos.