Tracing connections between Gary Snyder and his Romantic and Transcendentalist predecessors - Wordsworth, Blake, Emerson, Whitman, and Thoreau - this study explores the tension between urbanization and overindustrialization. The dialectical relationship between Snyder and his predecessors reminds readers that nature is never a simple concept.

Tracing connections between Gary Snyder and his Romantic and Transcendentalist predecessors - Wordsworth, Blake, Emerson, Whitman, and Thoreau - this study explores the tension between urbanization and overindustrialization. The dialectical relationship between Snyder and his predecessors reminds readers that nature is never a simple concept.

Romantic Anti-capitalism and Nature examines the deep connections between the romantic rebellion against modernity and ecological concern with modern threats to nature. The chapters deal with expressions of romantic culture from a wide variety of different areas: travel writing, painting, utopian vision, cultural studies, political philosophy, and activist socio-political writing. The authors discuss a highly diverse group of figures - William Bartram, Thomas Cole, William Morris, Walter Benjamin, Raymond Williams, and Naomi Klein - from the late eighteenth to the early twenty-first century. They are rooted individually in English, American, and German cultures, but share a common perspective: the romantic protest against modern bourgeois civilisation and its destruction of the natural environment. Although a rich ecocritical literature has developed since the 1990s, particularly in the United States and Britain, that addresses many aspects of ecology and its intersection with romanticism, they almost exclusively focus on literature, and define romanticism as a limited literary period of the late eighteenth and early nineteenth centuries. This study is one of the first to suggest a much broader view of the romantic relation to ecological discourse and representation, covering a range of cultural creations and viewing romanticism as a cultural critique, or protest against capitalist-industrialist modernity in the name of past, pre-modern, or pre-capitalist values. This book will be of great interest to students and scholars of ecology, romanticism, and the history of capitalism.

The book is an investigation into the ways in which ideas of place are negotiated, contested and refigured in environmental writing at the turn of the twenty-first century. It focuses on the notion of place as a way of interrogating the socio-political and environmental pressures that have been seen as negatively affecting our environments since the advent of modernity, as well as the solutions that have been given as an antidote to those pressures. Examining a selection of literary representations of place from across the globe, the book illuminates the multilayered and polyvocal ways in which literary works render local and global ecological relations of places. In this way, it problematises more traditional environmentalism and its somewhat essentialised idea of place by intersecting the largely Western discourse of environmental studies with postcolonial and Indigenous studies, thus considering the ways in which forms of emplacement can occur within displacement and dispossession, especially within societies that are dealing with the legacies of colonialism, neocolonial exploitation or international pressure to conform. As such, the work foregrounds the singular processes in which different local/global communities recognise themselves in their diverse approaches to the environment, and gestures towards an environmental politics that is based on an epistemology of contact, connection and difference, and as one, moreover, that recognises its own epistemological limits. This book will appeal to researchers working in the fields of environmental humanities, postcolonial studies, Indigenous studies and comparative literature.

Situated at the intersection of ecocriticism, affect studies, and Romantic studies, this collection breaks new ground on the role of emotions in Western environmentalism. Recent scholarship highlights how traffic between Romantic-era literature and science helped to catalyze Green Romanticism. Closer to our own moment, the affective turn reflects similar cross-disciplinary collaboration, as many scholars now see the physiological phenomenon of affect as a force central to how we develop conscious attitudes and commitments. Together, these trends offer suggestive insights for the study of Green Romanticism. While critics have traditionally positioned Romantic Nature as idealized and illusory, Romantic representations of nature are, in fact, ambivalent, scientifically informed, and ethically engaged. They often reflect writers' efforts to capture the fleeting experience of affect, raising urgent questions about how nature evokes feelings, and what demands these sensations place upon the feeling subject. By focusing on the affective dimensions of Green Romanticism, Wordsworth and the Green Romantics advances a vision of Romantic ecology that complicates scholarly perceptions of Romantic Nature, as well as popular caricatures of the Romantics as na•ve nature lovers. This collection will interest scholars and students of Romanticism, eighteenth- and nineteenth-century British literature, ecocriticism, affect studies, and those who work at the intersection of literature and science.

Romantic Dialogues, first published in 2000, contributed to the modern recovery of a transatlantic dimension in literary studies. Part 1 of the book reassesses the events of 1776 as a painful amputation, severing one part of a close-knit republican community from the other. It looks at English visions of America, from Blake’s America, to Barbauld’s Eighteen Hundred and Eleven, and at Romantic Americans such Samuel Williams, William Ellery Channing, Gilbert Imlay and Estwick Evans, who absorbed England’s Romantic revolution long before America’s literary awakening took place. It considers, also, the periodical wars that followed the War of 1812, America’s aspiration to an intellectual emancipation to match its political independence; and the kinds of continuing relationship with ‘the old home’ to be found in James Fenimore Cooper, Ralph Waldo Emerson and Elizabeth Palmer Peabody.Part 2 explores numerous barely recognised transactions between English Romantic poets and the canonical writers of the ‘American Renaissance’. Starting with Cooper’s struggle with Edmund Burke in The Pioneers, it places Emerson’s Nature, Thoreau’s Walden, the romances of Poe and Hawthorne, Melville’s Moby-Dick and Whitman’s ‘Song of Myself’, in an Atlantic context. These writers still had English ears: inheriting the blissful dawn that took place in England between Blake’s Songs and Wordsworth’s Prelude, they amplified the English poets’ celebration of nature, liberty and imagination—and ‘human nature seeming born again’—but, equally Romantically, they came to mourn the fatal compromises in America’s experimental polity. Diverging somewhat from these themes, this edition includes a new chapter on William Cullen Bryant and an Epilogue on how the prosody of Whitman and Dickinson responded to the music of Tennyson, whose songs, Whitman memorably said, entered into the American character ‘inland and far West, out in Missouri, in Kansas, and away in Oregon, in farmer’s house and miner’s cabin’. Reviews:‘How this study is received will say as much about the recovery of serious interest in literary history as about the work’s quality. Learned, rigorous in testing its assertions, mordant and spirited in its expression, Romantic Dialogues makes an important claim: that American Literature of the nineteenth century knowingly attempted to fulfill the visionary promises of British Romanticism… What was reborn in the American Renaissance he writes, was ‘as much Romanticism as America’. It is as if in the works of Whitman and Melville the ghosts of Blake, Wordsworth and Coleridge were posing a British alternative to Victorian conservatisms.… He makes one wonder how one ever read the American text at all without the British context. …. An extraordinary achievement…This is real work’ —Robert Weisbuch, New England Quarterly:‘Challenging the conventional notion that American literature emerged from Emerson’s early essays, Gravil positions Blake, Wordsworth and Coleridge as its true progentitors: just as Locke’s libertarian political writings bore their greatest fruit in Jefferson’s famous manifesto, so the English romantics’ most characteristic notions of liberty and selfhood were fulfilled in the United States and its literature. … Gravil’s deft and learned application of key texts in British Romanticism to works by Thoreau, Melville, Dickinson, Whitman and Hawthorne powerfully challenge the easy presumption of an autochtonous American writing.’ —Kurt Eisen, American Literature‘ ... a major study, alert to and at home with textual nuance and larger questions … persuasively proving and describing a series of intricate, intertextual relationships: Gravil allows for uniqueness and difference; there is no ‘Englishing’ of his American authors, but a brimmingly revelatory stream of suggested connections. Romantic Dialogues is a ground-breaking study which bears witness to a generous, vigilant, and witty critical intelligence.’ —Michael O’Neill , Symbiosis

The Oxford Handbook of William Wordsworth deploys its forty-seven original essays to present a stimulating account of Wordsworth's life and achievement and to map new directions in criticism. In addition to twenty-two essays wholly on Wordsworth's poetry, other essays return to the poetry while exploring other dimensions of the life and work of the major Romantic poet. The result is a dialogic exploration of many major texts and problems in Wordsworth scholarship. This uniquely comprehensive handbook is structured so as to present, in turn, Wordsworth's life, career, and networks; aspects of the major lyrical and narrative poetry; components of 'The Recluse'; his poetical inheritance and his transformation of poetics; the variety of intellectual influences upon his work, from classical republican thought to modern science; his shaping of modern culture in such fields as gender, landscape, psychology, ethics, politics, religion, and ecology; and his 19th- and 20th-century reception-most importantly by poets, but also in modern criticism and scholarship.