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A survey of two centuries of Indian political writings

Countless books and articles have traced the impact of colonialism and public policy on Canada's First Nations, but few have explored the impact of Aboriginal thought on public discourse and policy development in Canada. First Nations, First Thoughts brings together Aboriginal and non-Aboriginal scholars who cut through the prevailing orthodoxy to reveal Indigenous thinkers and activists as a pervasive presence in diverse political, constitutional, and cultural debates and arenas, including urban spaces, historical texts, public policy, and cultural heritage preservation. This innovative, thought-provoking collection contributes to the decolonization process by encouraging us to imagine a stronger, fairer Canada in which Aboriginal self-government and expression can be fully realized.

In about 1800, fur trader Charles Ermatinger married an Obijwa woman, Mananowe. Their three sons grew up with both their mother's hunter/warrior culture and their father's European culture. As adults, they lived adventurously in Montreal and St Thomas, where they were accepted and loved by fellow citizens while publicly retaining their Ojibwa heritage. The Ermatingers contrasts the "European" commercial and trading society in urban Montreal, where Charles was brought up, with the Ojibwa hunter/warrior values of Mananowe's society. Their sons variously risked life at war in Spain and in the Upper and Lower Canada rebellions, policed Montreal streets in an era of riots, spied on the Fenians on the US border, and made a hazardous journey to help establish the Canadian Pacific Railway's route. Brian Stewart argues that the sons' Ojibwa traditions and values shaped their adult lives: during their adventures, the sons fought for Native rights for themselves as well as for Ojibwa relatives and friends. The Ermatingers is an exciting story that contributes to our understanding of Indian and European biculturalism and its effects on those who make up the various forms of M�tis society today. It will appeal to general readers as well as scholars and students in Native studies and Canadian history.

This collection of twenty-two essays, a product of recent revivals of interest in both Midwestern history and intellectual history, argues for the contributions of interior thinkers and ideas in forming an American identity. The Midwest has been characterized as a fertile seedbed for the germination of great thinkers, but a wasteland for their further growth. The Sower and the Seer reveals that representation to be false. In fact, the region has sustained many innovative minds and been the locus of extraordinary intellectualism. It has also been the site of shifting interpretations—to some a frontier, to others a colonized space, a breadbasket, a crossroads, a heartland. As agrarian reformed (and Michigander) Liberty Hyde Bailey expressed in his 1916 poem “Sower and Seer,” the Midwestern landscape has given rise to significant visionaries, just as their knowledge has nourished and shaped the region. The essays gathered for this collection examine individual thinkers, writers, and leaders, as well as movements and ideas that shaped the Midwest, including rural school consolidation, women’s literary societies, Progressive-era urban planning, and Midwestern radical liberalism. While disparate in subject and style, these essays taken together establish the irrefutable significance of the intellectual history of the American Midwest.