The Topography of Remembrance deals with different forms of remembrance and collective memory in Mesopotamia, discussing both its public (national) and private (family) aspects. The Introduction offers a history of modern, European memory in comparison with the Mesopotamian mode. The research adds to the recent discussion on collective memory. The Mesopotamians found tools for the construction and passing on of common remembrance in liturgical repetition, in the preservation of buildings and monuments, and in communication channels. To describe these processes the author deals with different texts written between 2300-300 BC, which transport memory from a historical, administrational or religious perspective. According to this study, the need to remember was prompted by the search for identity, a dynamic process in which forgetting played an essential part. The description of this process is also relevant to modern society. It offers an important contribution to the discussion of acculturation and identity.

This publication gives an analysis of Mesopotamian communal remembrance. It deals with public and private aspects of ancient memory practice and explores the interface between the oral and the written. New insights are offered to the interdisciplinary discussions on collective memory and national remembrance.

This book explores new approaches towards developing memorial and heritage sites, moving beyond the critique of existing practices that have been the traditional focus of studies of commemoration. Offering understandings of the effects of conflict on memories of place, as manifested in everyday lives and official histories, it explores the formation of urban identities and constructed images of the city. Topographies of Memories suggests interdisciplinary approaches for creating commemorative sites with shared stakes. The first part of the book focuses on memory dynamics, the second on Nicosia, the divided capital of Cyprus, and the third on physical and material world interventions. Design practices and modes of engagement with places of memory are explored, making connections between theoretical explorations of memory and forgetting and practical strategies for designers and practitioners.

Utilising a wide range of early sources, this title identifies the roots of the concept of Christian martyrdom, as lloking at how it has been expressed in events such as the shootings at Columbine High School in 1999.

This volume addresses the topics of collective memory and collective identity in relation to Deuteronomy and the Deuteronomistic History. The articles gathered here portray the fascinating relationship between memory and identity, and between history within Deuteronomy and the Deuteronomistic historiography as well as its proximate context. They present fresh and illuminating perspectives that, it is hoped, will inspire future research.

Memory and Covenant applies new insights into the meaning and function of social memory to analyze the two major "religions" of the Pentateuch (D and P) and their relationship to one another. Ellman shows that for the deuteronomic tradition, memory is an epistemological and pedagogical means for keeping Israel faithful to its God and God's commandments, even when Israelites are far from the temple and its worship. The pre-exilic priestly tradition, however, understands that the covenant depends on God's memory, which must be aroused by the sensory stimuli of the temple cult.