Elizabeth Colson is a giant of twentieth and twenty-first century social science scholarship. For sixty years (beginning in 1946), she has carried out regular and intensive anthropological research amongst one of central Africa's most important ethnic groups, the Tonga of Zambia and Zimbabwe. She is the author of an astonishing number of books and articles concerning virtually every aspect of Tonga life, including religion, law, marriage, education, and the impact of relocation. Colson has made important theoretical and comparative contributions as well. She has inspired, encouraged, and greatly influenced three generations of scholars studying the Tonga. Fourteen of those scholars, from disciplines including social and physical anthropology, history, political science, and education have contributed essays for this volume. In addition, Colson has written a concluding essay for this work in which she gives her reflections on her own and others' scholarship. This work sheds light on the Tonga's pre-colonial past; colonial transformations; religious and political life; gender relations; growing up and growing old; the consequences of resettlement; and much more. It is a major contribution to several strains of African studies.

The religious life of the Tonga-speaking peoples of southern Zambia is examined over the last century, in the sense of how they have thought about the nature of their world, the meaning of their own lives, and the sources of good and evil in which their cosmology and society have been transformed. The twelve chapters cover Time, Space and Language; Basic Themes, Tonga Religious Vocabulary and its Referents; the Vocabulary of Shrines and Substance; Homestead and Bush; Ritual Communities and Actors; Rituals of the Life Course; Death and its Rituals; Evil and Witchcraft; and Christianity and Tonga Experience. The author has drawn on dairies by research assistants, and field notes and research of fellow anthropologists, but above all from her own interaction with Tonga people since 1946. The older people gave first hand memories of Ndebele and Lozi raids, David Linvingstone encamped near their villages in 1856 and 1862, the arrival of colonial administrators, traders, missionaries and European and Indian settlers, and in some cases, the end of colonial rule. Their experience and that of their children, grandchildren, and great grandchildren provides the basis for understanding Tonga religious experience. Elizabeth Colson is an American anthropologist who is widely published on the Tonga. Her research interests have particularly concentrated on the Gwembe Valley.

Encyclopedia of the Peoples of Africa and the Middle East is a two-volume A-to-Z reference to the history and culture of the peoples of Africa and the Middle East.

This book explores how the mounting ecological crisis has religious, political, and economic roots that enable and promote social and environmental harm. It presents the thesis that religious traditions, including their ethical expressions, can effectively address the crisis, ameliorate its effects, and advocate social and environmental betterment, now and in the future. The ecological overtones of African traditional religions and Christianity are examined along with a discussion on African morality. Recognition is given to the conflict between ecological values and religious teachings in an examination contrasting the awareness of socio-economic problems caused by overpopulation.

This research is an uncensored history guide for lessons on Tsonga History. It gives an analysis of the historical movements and cultural significance of the Xitsonga-speaking people of southern Africa. The book is best suited for teaching and learning purposes. It also looks at commonly misinterpreted historical factors and offers an alternative view of looking at history. References are given where necessary in an effort to collect as much reliable information as possible, while linking these to oral traditions and local folklore in order to come to a better understanding of history. Sources were carefully analysed and those that correlate more with known traditions, oral history, and the praise poetry of the Xitsonga-speaking people are especially pointed out.

Becoming Zimbabwe is the first comprehensive history of Zimbabwe, spanning the years from 850 to 2008. In 1997, the then Secretary General of the Zimbabwe Congress of Trade Unions, Morgan Tsvangirai, expressed the need for a 'more open and critical process of writing history in Zimbabwe. ...The history of a nation-in-the-making should not be reduced to a selective heroic tradition, but should be a tolerant and continuing process of questioning and re-examination.' Becoming Zimbabwe tracks the idea of national belonging and citizenship and explores the nature of state rule, the changing contours of the political economy, and the regional and international dimensions of the country's history. In their Introduction, Brian Raftopoulos and Alois Mlambo enlarge on these themes, and Gerald Mazarire's opening chapter sets the pre-colonial background. Sabelo Ndlovu tracks the history up to WW11, and Alois Mlambo reviews developments in the settler economy and the emergence of nationalism leading to UDI in 1965. The politics and economics of the UDI period, and the subsequent war of liberation, are covered by Joesph Mtisi, Munyaradzi Nyakudya and Teresa Barnes. After independence in 1980, Zimbabwe enjoyed a period of buoyancy and hope. James Muzondidya's chapter details the transition 'from buoyancy to crisis', and Brian Raftopoulos concludes the book with an analysis of the decade-long crisis and the global political agreement which followed.