Daily comforts from the gospel of Christ provide busy Christian women with brief but deep reminders of how his truths powerfully connect to their daily lives. Nothing comforts a woman's soul more than a fully understood and embraced gospel. But many women aren't finding solace in their relationship with Christ because they don't see how his life, death, and resurrection connect with soccer practices and swim lessons. Besides, they just don't have time to sit down and read a theology book, no matter how much they might hunger for God's truths. That's where Elyse Fitzpatrick's latest book comes in. Comforts from the Cross provides those well-intentioned women with bite-sized readings to remind them of their place in Christ and of his love and ministry in their busy lives. It also dusts off the facts of the gospel to show how ancient truths such as justification, sanctification, and redemption can free and enliven their souls every day. Even more, these five-minute celebrations of the gospel relieve readers of legalistic condemnation and empower them for joyful obedience by engendering fresh love for the Savior. A perfect choice for gift-giving or personal encouragement, Fitzpatrick's book helps active women grasp the practicality of the gospel message and experience its deep comforts.

This detailed analysis of slavery in the antebellum South was written in 1975 in response to the prior year's publication of Robert Fogel and Stanley Engerman's controversial Time on the Cross, which argued that slavery was an efficient and dynamic engine for the southern economy and that its success was due largely to the willing cooperation of the slaves themselves. Noted labor historian Herbert G. Gutman was unconvinced, even outraged, by Fogel and Engerman's arguments. In this book he offers a systematic dissection of Time on the Cross, drawing on a wealth of data to contest that book's most fundamental assertions. A benchmark work of historical inquiry, Gutman's critique sheds light on a range of crucial aspects of slavery and its economic effectiveness. Gutman emphasizes the slaves' responses to their treatment at the hands of slaveowners. He shows that slaves labored, not because they shared values and goals with their masters, but because of the omnipresent threat of 'negative incentives,' primarily physical violence. In his introduction to this new edition, Bruce Levine provides a historical analysis of the debate over Time on the Cross. Levine reminds us of the continuing influence of the latter book, demonstrated by Robert W. Fogel's 1993 Nobel Prize in Economic Sciences, and hence the importance and timeliness of Gutman's critique.

"To stand at the foot of the cross is to witness the purpose for which God created the world." The cross is a wonder unfathomable. Time cannot contain its reach. No heart can endure its weight. And yet it is the center of everything. It cannot be passed over. Pastor and author Erwin W. Lutzer believes that the better we grasp what the cross meant to Christ, the better we grasp what it should mean to us. To do this, Lutzer examines Jesus’ cries from the cross. Search with him and see how God’s love and justice meet. Know the weight of sin and the power of redemption. Look upon Jesus in His weakness, obedience, sorrow, and compassion. Let the scandal of the cross give you pause. The cross deserves our attention. Journey forth into the heart of Jesus, that your own heart may be shaped to His.

Accidentally plunged back in time to Poland in the year 1231, Conrad Schwartz is determined to build up the country before the Mongol invasion that will come ten years later

According to both ordinary and scientifi c thought, two objects can enter into relation not only simultanously, but also at different times, namely cross-temporally. For instance, we understand comparisons between entities as they are at different times, such as when we say that John is now taller than Michael was three years ago; causally related events are often not simultaneous, and objects of perceptions and perceivers usually have different temporal locations (we see ordinary things as they were a few milliseconds ago, we see the sun as it was eight minutes ago, and so on). However, many philosophers consider cross-temporality deceptive. Relations, according to the “standard view”, can hold only between things existing in the same time. In this book Torrengo defends the opposite view, according to which relations can be cross-temporally instantited and thus cross-temporal talk must be taken seriously. The theory is based on the idea that persisting in time is tantamount to possessing temporal parts at different times, and its central tenet is that persisting entities (objects and events alike) are cross-temporally related by having distinct temporal parts entering into relations.