This narrative history of the Tibetan Empire in Central Asia from about A.D. 600 to 866 depicts the struggles of the great Tibetan, Turkic, Arab, and Chinese powers for dominance over the Silk Road lands that connected Europe and East Asia. It shows the importance of overland contacts between East and West in the Early Middle Ages and elucidates Tibet's role in the conflict over Central Asia.

This narrative history of the Tibetan Empire in Central Asia from about A.D. 600 to 866 depicts the struggles of the great Tibetan, Turkic, Arab, and Chinese powers for dominance over the Silk Road lands that connected Europe and East Asia. It shows the importance of overland contacts between East and West in the Early Middle Ages and elucidates Tibet's role in the conflict over Central Asia.

This narrative history of the Tibetan Empire in Central Asia from about A.D. 600 to 866 depicts the struggles of the great Tibetan, Turkic, Arab, and Chinese powers for dominance over the Silk Road lands that connected Europe and East Asia. It shows the importance of overland contacts between East and West in the Early Middle Ages and elucidates Tibet's role in the conflict over Central Asia.

An epic account of the rise and fall of the Silk Road empires The first complete history of Central Eurasia from ancient times to the present day, Empires of the Silk Road represents a fundamental rethinking of the origins, history, and significance of this major world region. Christopher Beckwith describes the rise and fall of the great Central Eurasian empires, including those of the Scythians, Attila the Hun, the Turks and Tibetans, and Genghis Khan and the Mongols. In addition, he explains why the heartland of Central Eurasia led the world economically, scientifically, and artistically for many centuries despite invasions by Persians, Greeks, Arabs, Chinese, and others. In retelling the story of the Old World from the perspective of Central Eurasia, Beckwith provides a new understanding of the internal and external dynamics of the Central Eurasian states and shows how their people repeatedly revolutionized Eurasian civilization. Beckwith recounts the Indo-Europeans' migration out of Central Eurasia, their mixture with local peoples, and the resulting development of the Graeco-Roman, Persian, Indian, and Chinese civilizations; he details the basis for the thriving economy of premodern Central Eurasia, the economy's disintegration following the region's partition by the Chinese and Russians in the eighteenth and nineteenth centuries, and the damaging of Central Eurasian culture by Modernism; and he discusses the significance for world history of the partial reemergence of Central Eurasian nations after the collapse of the Soviet Union. Empires of the Silk Road places Central Eurasia within a world historical framework and demonstrates why the region is central to understanding the history of civilization.

In The Chinese Revolution on the Tibetan Frontier, Benno Weiner provides the first in-depth study of an ethnic minority region during the first decade of the People's Republic of China: the Amdo region in the Sino-Tibetan borderland. Employing previously inaccessible local archives as well as other rare primary sources, he demonstrates that the Communist Party's goal in 1950s Amdo was not just state-building but also nation-building. Such an objective required the construction of narratives and policies capable of convincing Tibetans of their membership in a wider political community. As Weiner shows, however, early efforts to gradually and organically transform a vast multiethnic empire into a singular nation-state lost out to a revolutionary impatience, demanding more immediate paths to national integration and socialist transformation. This led in 1958 to communization, then to large-scale rebellion and its brutal pacification. Rather than joining voluntarily, Amdo was integrated through the widespread, often indiscriminate use of violence, a violence that lingers in the living memory of Amdo Tibetans and others.

This book convincingly reassesses the role of political institutions in the introduction of Buddhism under the Tibetan Empire (c. 620-842), showing how relationships formed in the Imperial period underlie many of the unique characteristics of traditional Tibetan Buddhism. Taking original sources as a point of departure, the author persuasively argues that later sources hitherto used for the history of early Tibetan Buddhism in fact project later ideas backward, thus distorting our view of its enculturation. Following the pattern of Buddhism’s spread elsewhere in Asia, the early Tibetan imperial court realized how useful normative Buddhist concepts were. This work clearly shows that, while some beliefs and practices per se changed after the Tibetan Empire, the model of socio-political-religious leadership developed in that earlier period survived its demise and still constitutes a significant element in contemporary Tibetan Buddhist religious culture.

"In this provocative book, Christopher I. Beckwith traces how the recursive argument method was first developed by Buddhist scholars and was spread by them throughout ancient Central Asia. He shows how the method was adopted by Islamic Central Asian natural philosphers - most importantly by Avicenna, one of the most brilliant of all medieval thinkers - and transmitted to the West when Avicenna's works were translated into Latin in Spain in the twelfth century by the Jewish philosopher Ibn Dā'ūd and others. -- Book jacket.