A country marked by controversy, Iran’s social, cultural and political dynamics are too often reduced to a few misleading clichés. Islamism is widely considered to shape all social relations in Iranian society and, while Iranian society is indeed Islamic, this term’s multiple meanings in everyday life and practices go far beyond the naïve and monolithic idea we are used to. The Thousand and One Borders of Iran analyses travel as a social practice, exploring how diasporas, margins and so-called peripheries are central in the construction of a national identity and thus revealing the complexities of Iranian history and society. Written by a leading anthropologist, it draws upon fieldwork carried out in Iran and Iranian migrant communities across Dubai, Tokyo and Los Angeles from 1998 to 2015. While casting new perspectives on the place of transnational relations in an increasingly globalized world, this work also sheds new light on the evolution of Iranian society, countering the explanation furnished by nationalist ideology that has been reproduced by the Islamic Republic itself. Its unique approach to the analysis of Iranian society through the theme of travel and borders considers the links and even the quarrels between the centre of Iranian society and the periphery, and the foreign elements that have contributed to society’s development. Travel is key to these interactions and, following the travels of merchants and workers, students or the faithful, elected officials and experts, or exiles and refugees, this book offers an anthropological study of travel that re-thinks Iranian history and national identity. This book would be of interest to students and scholars of Iranian Studies, Middle Eastern Studies and Anthropology.

A country marked by controversy, Iran’s social, cultural and political dynamics are too often reduced to a few misleading clichés. Islamism is widely considered to shape all social relations in Iranian society and, while Iranian society is indeed Islamic, this term’s multiple meanings in everyday life and practices go far beyond the naïve and monolithic idea we are used to. The Thousand and One Borders of Iran analyses travel as a social practice, exploring how diasporas, margins and so-called peripheries are central in the construction of a national identity and thus revealing the complexities of Iranian history and society. Written by a leading anthropologist, it draws upon fieldwork carried out in Iran and Iranian migrant communities across Dubai, Tokyo and Los Angeles from 1998 to 2015. While casting new perspectives on the place of transnational relations in an increasingly globalized world, this work also sheds new light on the evolution of Iranian society, countering the explanation furnished by nationalist ideology that has been reproduced by the Islamic Republic itself. Its unique approach to the analysis of Iranian society through the theme of travel and borders considers the links and even the quarrels between the centre of Iranian society and the periphery, and the foreign elements that have contributed to society’s development. Travel is key to these interactions and, following the travels of merchants and workers, students or the faithful, elected officials and experts, or exiles and refugees, this book offers an anthropological study of travel that re-thinks Iranian history and national identity. This book would be of interest to students and scholars of Iranian Studies, Middle Eastern Studies and Anthropology.

In Iranian Hospitality, Afghan Marginality, Elisabeth Yarbakhsh unpacks ideas around culture, identity, and the relationship between Iranian citizens and Afghan refugees living in Shiraz, Iran, and surrounding areas. Yarbakhsh highlights the ways in which shifting policies and practices toward refugees over the past forty years have run parallel to the transitive notions of what it means to be Iranian. Yarbakhsh exposes the complex interplay of identity and hospitality as it emerges out of variously competing and intersecting Islamic, historical, and literary narratives of Iranian identity, carefully illustrating how these factors circumscribe Afghan refugee life in the city of Shiraz.

Emerging Scholarship on the Middle East and Central Asia: Moving from the Periphery provides fresh analysis and cutting-edge critique of phenomena and events across the region. Working out of diverse disciplinary traditions, the authors call on varied theoretical frameworks in order to challenge entrenched stereotypes and long-standing perspectives. This volume explores emerging directions in scholarship across a range of issues, including: the Gulf; Saudi strategizing; Afghan refugees in the Islamic Republic of Iran; contemporary Turkish politics; the current Syrian conflict; Middle Eastern and Central Asian art; perceptions of security threats from Afghanistan; and the potential future role of China in the region. The authors in this volume have given wide-berth to dominant approaches to scholarship on the region, while grappling with overlooked issues and marginal populations in order to advance new frameworks. On the Periphery deserves a central place in future scholarly engagement with the Middle East and Central Asia.

“A stern critique of American foreign policy and a concise, colorful, and compelling modern history of Turkey, Iran, Saudi Arabia, and Israel.” —NPR Reset introduces an astonishing parade of characters: sultans, shahs, oil tycoons, mullahs, women of the world, liberators, oppressors, and dreamers of every sort. Woven together into a dazzling panorama, they help us see the Middle East in a new way—and lead to startling proposals for how the world’s most volatile region might be transformed. In this paradigm-shifting book, Stephen Kinzer argues that the United States needs to break out of its Cold War mindset and find new partners in the Middle East. Only two Muslim countries in the Middle East have experience with democracy: Iran and Turkey. They are logical partners for the United States. Besides proposing this new “power triangle,” Kinzer tells the turbulent story of America’s relations with Israel and Saudi Arabia, its traditional partners in the Middle East, and argues that those relations must be reshaped to fit the new realities of the twenty-first century. Kinzer’s provocative new view of the Middle East—and of America’s role there—will richly entertain while moving a vital policy debate beyond the stale alternatives of the last fifty years. Praise for Reset “A radical new course for the United States in the region.” —Foreign Affairs “Intriguing.” —The Economist “Fresh and well informed. . . . [A] lively, character-driven approach to history.” —The Washington Post

This book explores the extent to which race and racialisation offer us an explanatory framework to study the contemporary politics of identity in the Middle East today. Most studies of the Middle East commonly presume that the race signifier is reserved for the juxtaposition of 'Black' and 'White' identity to which the Arab, Persian and Turkish world counts itself as exterior. Up until now, few works on the Middle East have discussed race as central to their analysis. This book works to remedy this shortcoming by extending the critical scholarship on race and racial subordination to the region's states and societies. Crucially, how does race interact with and confront other categories of identity, such as gender, religion, sect and nationality? What can a consideration of racialisation reveal about structures of oppression in the Middle East and evolving forms of belonging and dispossession? Adopting race as the focus of enquiry allows us to unpack what we are really talking about when we talk about difference in the region: the reproduction and resilience of power and the insidious, harmful mutations of identity-based discrimination in unequal societies. The Politics of Race and Racialisation in the Middle East is a significant new contribution to racial and ethnic studies, and will be a great resource for academics, researchers, and advanced students of sociology, politics, history, social anthropology, political and cultural geography. The chapters in this book were originally published as a special issue of Ethnic and Racial Studies.

Completed in 1938, the Trans-Iranian Railway connected Tehran to Iran's two major bodies of water: the Caspian Sea in the north and the Persian Gulf in the south. Iran's first national railway, it produced and disrupted various kinds of movement—voluntary and forced, intended and unintended, on different scales and in different directions—among Iranian diplomats, tribesmen, migrant laborers, technocrats, railway workers, tourists and pilgrims, as well as European imperial officials alike. Iran in Motion tells the hitherto unexplored stories of these individuals as they experienced new levels of mobility. Drawing on newspapers, industry publications, travelogues, and memoirs, as well as American, British, Danish, and Iranian archival materials, Mikiya Koyagi traces contested imaginations and practices of mobility from the conception of a trans-Iranian railway project during the nineteenth-century global transport revolution to its early years of operation on the eve of Iran's oil nationalization movement in the 1950s. Weaving together various individual experiences, this book considers how the infrastructural megaproject reoriented the flows of people and goods. In so doing, the railway project simultaneously brought the provinces closer to Tehran and pulled them away from it, thereby constantly reshaping local, national, and transnational experiences of space among mobile individuals.