This book was written after many years of research and comparison between the Torah, Kabbalah, and science books. I started on this subject following a personal crisis. I had the opportunity of seeing people and phenomena beyond those experienced in the daily life. "Go out of Egypt," I was told. The meaning of it was to step out of the material routine, and start dealing with spirituality. I tried to examine all new information and study on the topic of the creation of the world, and the connection between the Torah and science. I searched for proofs to this connection in the most thorough way possible. Was the world created by accident, or with an initial thought? What was the world created for? Is the Big Bang the beginning of creation, or was the world created much earlier? What is the universe made of? What maintains it? What will happen to the universe in the future? When was man created? Was man created from the monkey? Is there any kind of connection between all of humanity? How can you even research creation? Can you possibly prove the existence of God? How can you even reach Him? Who can provide answers to that? The answers to these questions are "hidden" in the Torah. The Torah is a secret language. The Hebrew word for "world", Olam, hints on the words: Hidden — Ha'alem, Ne'lam. Scientists study the world every day, and the results of their studies are surprisingly similar to the prophecies of the Torah. Jewish thinkers, world intellectuals, and tzadikim, are able to find a connection with the hidden worlds. They told us that there is a Creator to the world — God. The world was created with initial thought: The thought of creation. Man has a special and unique role in the world; to connect with the Creator by thinking of, and helping his fellow men, "Love your neighbor as yourself". The nation of Israel is a "bridge" that connects the material world with the Creator. Will we successfully climb the right bridge? Will man connect the world and humanity? Will the nation of Israel successfully carry out its task? "Love your neighbor as yourself"... this is how the soul is built. Let's connect to it... Good luck.

Reading Genesis 1 And 2, We Are Tempted to see only problems to solve. Yet these two chapters burst with glorious truths about God, our world, and ourselves. In fact their foundational doctrines are among the richest sources of Insight as we pursue robust, sensitive, and constructive engagement with others about contemporary culture and ideas. With deftness and clarity Christopher Watkin reclaims the Trinity and creation from their cultural despisers and shows how they speak into, question, and reorient some of today's most important debates Book jacket.

Creation and the Sovereignty of God brings fresh insight to a defense of God. Traditional theistic belief declared a perfect being who creates and sustains everything and who exercises sovereignty over all. Lately, this idea has been contested, but Hugh J. McCann maintains that God creates the best possible universe and is completely free to do so; that God is responsible for human actions, yet humans also have free will; and ultimately, that divine command must be reconciled with natural law. With this distinctive approach to understanding God and the universe, McCann brings new perspective to the evidential argument from evil.

How might premodern exegesis of Genesis inform Christian debates about creation today? Pastor and theologian Gavin Ortlund retrieves Augustine's reading of Genesis 1-3 and considers how his premodern understanding of creation can help Christians today, shedding light on matters such as evolution, animal death, and the historical Adam and Eve.

with a Postcript coauthored by Michael W. Goheen In print for two decades and translated into eight languages, Albert Wolters's classic formulation of an integrated Christian worldview has been revised and expanded to reach new readers beyond the generation that has already benefited from this clear, concise proposal for transcending the false dichotomy between sacred and secular. Wolters begins by defining the nature and scope of a worldview, distinguishing it from philosophy and theology. He then outlines a Reformed analysis of the three basic categories in human history -- creation, fall, and redemption -- arguing that while the fall reaches into every corner of the world, Christians are called to participate in Christ's redemption of all creation. This Twentieth Anniversary edition features a new concluding chapter, coauthored with Michael Goheen, that helpfully places the discussion of worldview in a broader narrative and missional context.

In this latest revelation, the invisible teachers who speak through Selig actually instruct readers in how they can develop their own powers of clairvoyance, intuition and aura-reading.

The Language of Creation is a commentary on the primeval stories from the book of Genesis. It is often difficult to recognize the spiritual wisdom contained in these narratives because the current scientific worldview is deeply rooted in materialism. Therefore, instead of looking at these stories through the lens of modern academic disciplines, such as sociology, psychology, or the physical sciences, this commentary attempts to interpret the Bible from its own cosmological perspective.By contemplating the ancient biblical model of the universe, The Language of Creation demonstrates why these stories are foundational to western science and civilization. It rediscovers the archaic cosmic patterns of heaven, earth, time, and space, and sees them repeated at different levels of reality. These fractal-like structures are first encountered in the narrative of creation and then in the stories of the Garden of Eden, Cain and Abel, and the flood. The same patterns are also revealed in the visions of Ezekiel, the book of Daniel, and the miracles of Moses. The final result of this contemplation is a vision of the cosmos centered on the role of human consciousness in creation.