A survey of the contents and authenticity of “The Secret Doctrine, Volume III,” as published in 1897.

The Great Secret completes a trilogy of books by Eliphas Levi published in his "Studies in Hermetic Tradition" series, the two previous volumes being The Book of Splendours and The Mysteries of the Qabalah. Taken together these writings represent a fitting memorial to one who "has been both the keeper of the hermetic tradition and the absolute renovator of esoteric thinking in Europe in the 19th century". "You will be as gods, knowing good and evil". So concludes what Eliphas Levi considered to be his last testament, his most important and final treatise, and a summation of his esoteric philosophy. This volume is the conclusion of the work he started with Book One, The Hieratic Mystery or the Traditional Documents of High Initiation, published as The Book of Splendours (Weiser, 1984). The Great Secret contains his final two works: Book Two, The Royal Mystery or Art of Subduing the Powers, in which Levi discusses such topics as Evil, the Outer Darkness, the Great Secret, Magical Sacrifice, Evocations, the Arcana of Solomon's Ring, and the Terrible Secret. Book Three, The Sacerdotal Mystery or the Art of Being Served by Spirits, covers Aberrant Forces, the Chaining of the Devil, Sacred and Accursed Rites, Divination, Dark Intelligence, and the Great Arcanum.

THE following pages are derived from "The Book of the Golden Precepts," one of the works put into the hands of mystic students in the East. The knowledge of them is obligatory in that school, the teachings of which are accepted by many Theosophists. Therefore, as I know many of these Precepts by heart, the work of translating has been relatively an easy task for me. It is well known that, in India, the methods of psychic development differ with the Gurus (teachers or masters), not only because of their belonging to different schools of philosophy, of which there are six, but because every Guru has his own system, which he generally keeps very secret. But beyond the Himalayas the method in the Esoteric Schools does not differ, unless the Guru is simply a Lama, but little more learned than those he teaches. The work from which I here translate forms part of the same series as that from which the "Stanzas" of the Book of Dzyan were taken, on which the Secret Doctrine is based. Together with the great mystic work called Paramartha, which, the legend of Nagarjuna tells us, was delivered to the great Arhat by the Nagas or "Serpents" (in truth a name given to the ancient Initiates), the Book of the Golden Precepts claims the same origin. Yet its maxims and ideas, however noble and original, are often found under different forms in Sanskrit works, such as the Dnyaneshvari, that superb mystic treatise in which Krishna describes to Arjuna in glowing colors the condition of a fully illumined Yogi; and again in certain Upanishads. This is but natural, since most, if not all, of the greatest Arhats, the first followers of Gautama Buddha were Hindus and Aryans, not Mongolians, especially those who emigrated into Tibet. The works left by Aryasanga alone are very numerous.

In The Origins of the Canon of the Hebrew Bible: An Analysis of Josephus and 4 Ezra, Juan Carlos Ossandón Widow examines the thorny question of when, how, and why the collection of twenty-four books that today is known as the Hebrew Bible was formed. He carefully studies the two earliest testimonies in this regard—Josephus’ Against Apion and 4 Ezra—and proposes that, along with the tendency to idealize the past, which leads to consider that divine revelation to Israel has ceased, an important reason to specify a collection of Scriptures at the end of the first century CE consisted in the need to defend the received tradition to counter those that accepted more books.