A documentary account of Christian resistance and complicity during the Nazi era.--cover.

What was the impact of the Third Reich and the tyranny of Adolf Hitler on the Christian Church? This compilation of 68 documents from 1933-43 provides sober yet moving answers.

How did Germany's Christians respond to Nazism? In Twisted Cross, Doris Bergen addresses one important element of this response by focusing on the 600,000 self-described 'German Christians,' who sought to expunge all Jewish elements from the Christian church. In a process that became more daring as Nazi plans for genocide unfolded, this group of Protestant lay people and clergy rejected the Old Testament, ousted people defined as non-Aryans from their congregations, denied the Jewish ancestry of Jesus, and removed Hebrew words like 'Hallelujah' from hymns. Bergen refutes the notion that the German Christians were a marginal group and demonstrates that members occupied key positions within the Protestant church even after their agenda was rejected by the Nazi leadership. Extending her analysis into the postwar period, Bergen shows how the German Christians were relatively easily reincorporated into mainstream church life after 1945. Throughout Twisted Cross, Bergen reveals the important role played by women and by the ideology of spiritual motherhood amid the German Christians' glorification of a 'manly' church.

In one of the darker aspects of Nazi Germany, churches and universities - generally respected institutions - grew to accept and support Nazi ideology. Complicity in the Holocaust describes how the state's intellectual and spiritual leaders enthusiastically partnered with Hitler's regime, becoming active participants in the persecution of Jews, effectively giving Germans permission to participate in the Nazi regime. Ericksen also examines Germany's deeply flawed yet successful postwar policy of denazification in these institutions.

A book to challenge the status quo, spark a debate, and get people talking about the issues and questions we face as a country!

This second volume of The Churches and the Third Reich, the last which the author lived to write, covers the year 1934. This year, which saw the birth of the Confessing Church and the great Synods of Barmen and Dahlem, was the year of disillusionment, in which all the hopes of 1933 were shattered one by one. The gripping narrative of the first volume is continued as in addition to the rise of a legitimate church opposition we see how the German Christians overreached themselves by seeking, without Hitler’s approval and against the law, to set up a Reich Church fully coordinated with the state. Meanwhile, the Roman Catholic Church was running into increasing difficulties as it tried to cope with the problems left unresolved on the conclusion of the Concordat. Like the first, this volume has many illustrations.

This book closely examines the turmoil in the German Protestant churches in the immediate postwar years as they attempted to come to terms with the recent past. Reeling from the impact of war, the churches addressed the consequences of cooperation with the regime and the treatment of Jews. In Germany, the Protestant Church consisted of 28 autonomous regional churches. During the Nazi years, these churches formed into various alliances. One group, the German Christian Church, openly aligned itself with the Nazis. The rest were cautiously opposed to the regime or tried to remain noncommittal. The internal debates, however, involved every group and centered on issues of belief that were important to all. Important theologians such as Karl Barth were instrumental in pressing these issues forward. While not an exhaustive study of Protestantism during the Nazi years, A Church Divided breaks new ground in the discussion of responsibility, guilt, and the Nazi past.