A tri-civilizational war is ongoing, to which Africa has attempted to respond over three distinct periods, each marked by divergent realities. The current third revolution is set against an African context that has long served as a laboratory for new economic structures, unions, and tools of economic and psychological warfare, among others. Through this diversity of experiments and models imposed by the leaders of the old world order, African potential continues to be hindered, preventing local populations from fully benefiting. There is even a risk to the survival of the Black African civilization. Hence, there is an urgent need to rethink the only effective response that has been implemented since 3200 BC: Pan-Africanism, particularly considering the geo-economic imperatives that underpin this war of civilizations.

This book is a long-overdue history of the Pan Africanist Congress of Azania (PAC) and the rise of the Africanist ideology in South Africa. From its formation in 1959, the PAC underground inside South Africa and in exile shaped the dynamics of the anti-apartheid movement and liberation struggle by framing alternative ideologies. Kwandiwe Kondlo analyses the radical traditions, the structural contradictions and the internal conflicts of this rival to the African National Congress (ANC), South Africa's dominant liberation organisation. The contributions of some of the PAC leaders, including Robert Sobukhwe, Potlake Kitchener Leballo, Vusumzi Make and John Nyathi Pokela, are reconstructed as are the PAC's experiences in exile and the strategies pursued by its military wing, the Azanian People's Liberation Party (APLA). The role of the PAC in the power-sharing negotiations leading to the historic 1994 elections in South Africa round off the narrative. The PAC story is a highly controversial one, as the perspectives are wide and various. This book seeks to present a balanced picture which includes diverse views in a comprehensive narrative.

The first survey of the Pan-African movement this century, this book provides a history of the individuals and organisations that have sought the unity of all those of African origin as the basis for advancement and liberation. Initially an idea and movement that took root among the African Diaspora, in more recent times Pan-Africanism has been embodied in the African Union, the organisation of African states which includes the entire African Diaspora as its 'sixth region'. Hakim Adi covers many of the key political figures of the 20th century, including Du Bois, Garvey, Malcolm X, Nkrumah and Gaddafi, as well as Pan-African culture expression from Négritude to the wearing of the Afro hair style and the music of Bob Marley.

A substantial work on the question of unity of African states, containing essays from twenty-four scholars from universities throughout Africa. The papers revolve around four main subjects. The first examines the colonial origins of the African state, neo-colonial constraints on post-colonial regimes, and the nature of the post-colonial political elite. The second subject under discussion is regional integration as a vehicle for the realisation of the African Union. Dani Wadaba Nabudere contributes an overview chapter on African unity in historical perspective; and many contributors consider the complicating phenomenon of globalisation alongside regional integration. The next part examines the extent to which problems of peace and security impact upon the integration project; and the effectiveness of existing regional and continental conflict prevention and resolution mechanisms. Xavier Renou analyses the present roles of France and America on the continent as an obstacle to peace and unity in a chapter entitled 'The New Franco-American Cold-War'. Finally, three contributors address the need for an approach to African unity for development better grounded in civil society and to a lesser extent centred around the role of the state.

Early in life, Walter Rodney became a major revolutionary figure in a dizzying range of locales that traversed the breadth of the Black diaspora: in North America and Europe, in the Caribbean and on the African continent. He was not only a witness of a Pan-African and socialist internationalism; in his efforts to build mass organizations, catalyze rebellious ferment, and theorize an anti-colonial path to self-emancipation, he can be counted among its prime authors. Decolonial Marxism records such a life by collecting previously unbound essays written during the world-turning days of Black revolution. In drawing together pages where he elaborates on the nexus of race and class, offers his reflections on radical pedagogy, outlines programs for newly independent nation-states, considers the challenges of anti-colonial historiography, and produces balance sheets for a dozen wars for national liberation, this volume captures something of the range and power of Rodney's output. But it also demonstrates the unbending consistency that unites his life and work: the ongoing reinvention of living conception of Marxism, and a respect for the still untapped potential of mass self-rule.

“If in the past the Sahara divided us, now it unites us,” Kwame Nkrumah declared more than half a century ago. Keenly aware of Africa’s many artificial divides, Nkrumah was determined to lead a revolution that would bridge them. One way to achieve this goal, Nkrumah proposed, was a continental pan-African government, which would provide the African people with the opportunity to pool and marshal their enormous real and potential economic, human and natural resources for the optimal development of their continent. A continental union government, Nkrumah was convinced, would ensure that Africa ended the divisions created by the trilogy of the enslavement, colonization and neo-colonization of Africans. Nkrumah was concerned by other divisions as well, specifically those created by time, history, nature, and, above all, Africans themselves, such as ethnic, racial and religious discrimination, classism, sexism, and ageism, as well as atavistic and backward traditional practices, including “tribalism” and patriarchy. Africa’s Many Divides and Africa’s Future: Pursuing Nkrumah’s Vision of Pan-Africanism in an Era of Globalization is a collection of papers presented at the first and second Kwame Nkrumah International Conferences. This volume contextualizes Nkrumah’s pan-Africanist agenda within the neo-liberal global project and against the backdrop of the current global economic and political ferment.