This Theology of Time addendum is a companion to a subject indexed compilation of twenty lectures given by Elijah Muhammad, Messenger of Allah, between the periods of June 4, 1972 and October 29, 1972.The setting was the dedication of Temple #2, Chicago, IL, wherein the Messenger was the keynote speaker for the next twenty lectures. Many of the Messenger's Ministers were present and took part in introducing, opening and closing lectures for the Messenger. Dedication of the the purchase of the new Temple was a grand occasion. This was very significant in light of the Messenger being forbidden up to that time to speak. He stated that Allah had forbade him to come out until it was time. Excerpts from the lecture series were put into the Muhammad Speaks Newspaper. The entire lecture dedication was transcribed; however, the entire transcript was not published until the early 90's by the former secretary of the Nation of Islam.This first printing was published in the form of a subject indexed format, which made for easy reading.Additionally, this edition was published without a table of content or an index. In an earnest effort to rectify this unfortunate oversight, Secretarius MEMPS offers this addendum.

The Theology of time is a compilation of twenty lectures given by Elijah Muhammad, Messenger of Allah, between the periods of June 4, 1972 and October 29, 1972.The setting was the dedication of Temple #2, Chicago, IL, wherein the Messenger was the keynote speaker for the next twenty lectures. This was very significant in light of the Messenger being forbidden up to that time to speak. He stated that Allah had forbade him to come out until it was time.Excerpts from the lecture series were put into the Muhammad Speaks Newspaper; however, the entire transcript was not published until the early 90's by the former secretary of the Nation of Islam.The Messenger himself stated, "Since the time is helping me make manifest so much of what I am teaching, I want to...give it to you...but can't do that until I get you on the first step. I got to go step by step to the first step to get you to see, but once you see you will be like the donkey Balaam was riding. Remember, the donkey had never had [a conversation] with an angel. He was confounded to see an angel standing before him; teaching him the knowledge of what he was carrying on his back."Allah is making manifest the truth all out in the streets, all around you and above you, so we don't have to go after it like we did 40 years ago....What I've been saying is only to shape you for listening to the real thing that I want to give you. I have just now got up to the steps of what I intend to teach you...and seeing that you do not know these steps that I am taking, I build them all up one by one to you, then when I get you up to the floor, you can take a seat and sit down."

The Theology of time is a compilation of twenty lectures given by Elijah Muhammad, Messenger of Allah, between the periods of June 4, 1972 and October 29, 1972.The setting was the dedication of Temple #2, Chicago, IL, wherein the Messenger was the keynote speaker for the next twenty lectures. This was very significant in light of the Messenger being forbidden up to that time to speak. He stated that Allah had forbade him to come out until it was time.Excerpts from the lecture series were put into the Muhammad Speaks Newspaper; however, the entire transcript was not published until the early 90's by the former secretary of the Nation of Islam.First published in 1997, Minister Nasir Hakim compiled each lecture as there were taught by the Messenger and this method was considered best; for the Messenger himself stated, "Since the time is helping me make manifest so much of what I am teaching, I want to...give it to you...but can't do that until I get you on the first step. I got to go step by step to the first step to get you to see, but once you see you will be like the donkey Balaam was riding. Remember, the donkey had never had [a conversation] with an angel. He was confounded to see an angel standing before him; teaching him the knowledge of what he was carrying on his back."Allah is making manifest the truth all out in the streets, all around you and above you, so we don't have to go after it like we did 40 years ago....What I've been saying is only to shape you for listening to the real thing that I want to give you. I have just now got up to the steps of what I intend to teach you...and seeing that you do not know these steps that I am taking, I build them all up one by one to you, then when I get you up to the floor, you can take a seat and sit down."

When nine of us prayed at Holden Beach, we thanked God, though we had been the victims of the Shepherding Religion. But Jesus's proactive trip into the Wilderness had confronted an estimated forty-two hundred religions, according to current estimates. Jesus's bedrock actions, combined with His confrontation of "Legion," spelled the doom for religion's strongholds. Post-Holden Beach, my wife's dream revealed that "T-Jacks" come to snap at the ankles of every irreligious person, who nevertheless has formulated their own religion. They, we, become ensnared in the sweaty religion of Myopic Me! Paul says that Myopic Me! perfectly describes the crooked generation's love of self and money, contemptuous of Law, acting with cruelty, disobedient to parents, boastful, and loving pleasure while scoffing at God. Paul tells us that religion comes to everyone who demotes Christ's finished work. Thus, my five books address these battlefields for the soul of man: Captured by the Faith-Time Continuum Jerusalem with Solomon & Einstein Made in the Bipolar Image of God Dividing Wall of Hostility Freedom from Religion

This is a formidable collection of previously published essays by this distinguished Old Testament scholar. Three significant areas of biblical studies have been a focus of the author's attention throughout his career: the Bible in its ancient Near Eastern world, the Psalms, and Old Testament theology. In Part I, epigraphic discoveries are examined for the light they shed on biblical texts. In Part II, special attention is given to the theological significance of reading the Psalms as a collection. In Part III, a wide range of theological issues-creation, covenant, prayer, cosmology, canon, and especially the nature and character of God-are taken up in various essays that suggest how biblical theology can contribute to the larger theological enterprise.

In Francis Turretin (1623–87) and the Reformed Tradition, Nicholas A. Cumming provides a biography of Turretin and an intellectual history of Turretin’s major works. Cumming details, in particular, Turretin’s influence among the Reformed in the early modern and modern periods.