In this volume, Antonie Vos offers a comprehensive analysis of the philosophy and theological thought of John Duns Scotus. First, a summary is given of the life and times of John Duns Scotus: his background and years in Oxford (12-80-1301), his time in Paris and Cologne (1308-1309) and his year in exile in Oxford and Cambridge (1303-1304). From there on, Scotus' Trinitarian theology and Christology are introduced. Duns not only embraced the doctrine of the Trinity, he also proved that God must be Trinitarian by connecting the first Person with knowledge to the second One with will. Further insights of Scotus' are discussed, such as the theory of Creation, ethics, justification and predestination, and the sacraments. The volume concludes with an overview of historical dilemmas in Scotus' theological thought.

Commemoration of the Seventh Centenary of His Death The hope of this Symposium is to set in relief the importance of the mystery of Mary in understanding the thought of Bl. John Duns Scotus, a mystery so much neglected by many students of Scotus, today as in yesteryear. Without that profound veneration of the Immaculate Virgin and an appreciation of her uniqueness as the Immaculate Conception, the theology and metaphysics of Scotus will remain merely the abstruse delight of an elite academy, and Mariology will be lacking its securest instrument of reflection.

In this fourth volume of Collected Essays, Bonaventure, John Duns Scotus, and the Franciscan Tradition, Peter Damian Fehlner traces the development of the Franciscan theologies of redemption, co-redemption, and the Immaculate Conception as they both flow from and return to a very concrete spirituality rooted in devotion to the persons of Jesus and Mary. The main protagonists in these studies are the towering figures of Bonaventure and John Duns Scotus. Framed within an ecclesiological and sacramental worldview, shaped by the correlative and markedly Franciscan doctrines of the Absolute Primacy of Jesus and the Immaculate Conception, Fehlner outlines the theological background and rationale for affirming Mary's co-redemptive role in creation and salvation history. In articulating this great vision of the church, Fehlner discloses the Catholic and Franciscan understanding of Tradition and its progressive penetration and integration of doctrinal and devotional development into the life of the church. For Fehlner, Mary's co-redemptive association with her Son and her union in charity with the Holy Spirit provides both the primary instance of and the hermeneutical key for prayerfully receiving and living the mysteries of our salvation.

John Duns Scotus (1266-1308) was one of the most important theologians and philosophers of the Middle Ages with a considerable influence on both christian and secular thought. He was called the Doctor Subtilis for his penetrating and subtle manner of thought. Despite his importance and greatness, little is known about his life, and information on his life in older literature is often not correct. In this volume, Antonie Vos presents a new biography based on the facts and on the information given in the writings of Duns himself. Information in older literature is checked and often corrected, and new information is added.

Fourth volume of Scotus Works.