Early medieval Ireland is remembered as the "Land of Saints and Scholars," due to the distinctive devotion to Christian faith and learning that permeated its culture. As early as the seventh century, however, questions were raised about Irish orthodoxy, primarily concerning Easter observances. Yet heresy trials did not occur in Ireland until significantly later, long after allegations of Irish apostasy from Christianity had sanctioned the English invasion of Ireland. In The Templars, the Witch, and the Wild Irish, Maeve Brigid Callan analyzes Ireland's medieval heresy trials, which all occurred in the volatile fourteenth century. These include the celebrated case of Alice Kyteler and her associates, prosecuted by Richard de Ledrede, bishop of Ossory, in 1324. This trial marks the dawn of the "devil-worshipping witch" in European prosecutions, with Ireland an unexpected birthplace.Callan divides Ireland’s heresy trials into three categories. In the first stand those of the Templars and Philip de Braybrook, whose trial derived from the Templars’, brought by their inquisitor against an old rival. Ledrede’s prosecutions, against Kyteler and other prominent Anglo-Irish colonists, constitute the second category. The trials of native Irishmen who fell victim to the sort of propaganda that justified the twelfth-century invasion and subsequent colonization of Ireland make up the third. Callan contends that Ireland’s trials resulted more from feuds than doctrinal deviance and reveal the range of relations between the English, the Irish, and the Anglo-Irish, and the church’s role in these relations; tensions within ecclesiastical hierarchy and between secular and spiritual authority; Ireland’s position within its broader European context; and political, cultural, ethnic, and gender concerns in the colony.

The Knights Templar In Britain examines exactly who became knights, what rituals sustained them, where the power bases were, and how their tentacles spread through the political and economic worlds of Britain before their defeat at the hands of the Inquisition some two hundred years later. Founded in the early twelfth century, the mysterious Knights Templar rose to be the most powerful military order of the Middle Ages. While their campaign in the Middle East and travels are well-known, their huge influence across the British isles remains virtually uncharted. For readers interested in Medieval History.

"The Military and Hospitaller Orders emerged in the twelfth century as Christendom engaged with the threats and the opportunities offered by its Muslim and non-Christian neighbours. In an Irish context, the Knights Hospitaller and the Knights Templar were the most significant expressions of this unusual vocation that sought to combine military service with monastic observance. Arriving with the first Anglo-Norman settlers, the orders were granted vast landholdings and numerous privileges in Ireland to support their activities in Palestine and the Middle East. From the outset, the knights were closely associated with the administration of the Anglo-Irish colony, with the superior of the Hospitallers, the Prior of Kilmainham, consistently playing a key role in crown affairs. This volume, the proceedings of the Third Glenstal History Conference, explores the history of the Military and Hospitaller Orders in Ireland from their arrival in the late twelfth century to their dissolution and attempted revival in the mid-sixteenth century. Other contributions explore the orders' agricultural, artistic, economic, pastoral and religious activities as well as examining the archaeology of many of their sites."--Publisher description.

An instant New York Times bestseller, from the author of Crusaders, that finally tells the real story of the Knights Templar—“Seldom does one find serious scholarship so easy to read.” (The Times, Book of the Year) A faltering war in the middle east. A band of elite warriors determined to fight to the death to protect Christianity's holiest sites. A global financial network unaccountable to any government. A sinister plot founded on a web of lies... In 1119, a small band of knights seeking a purpose in the violent aftermath of the First Crusade set up a new religious order in Jerusalem, which was now in Christian hands. These were the first Knights Templar, elite warriors who swore vows of poverty and chastity and promised to protect Christian pilgrims to the Holy Land. Over the next 200 years, the Templars would become the most powerful network of the medieval world, speerheading the crusades, pionerring new forms of finance and warfare and deciding the fate of kings. Then, on October 13, 1307, hundreds of brothers were arrested, imprisoned and tortured and the order was disbanded among lurid accusations of sexual misconduct and heresy. But were they heretics or victims of a ruthlessly repressive state? Dan Jones goes back to the sources to bring their dramatic tale, so relevant to our own times, to life in a book that is at once authoritative and compulsively readable.

Seven hundred years after the dissolution of the order, the trial of the Templars still arouses enormous controversy and speculation. In October 1307, all the brothers of the military-religious order of the Temple in France were arrested on the instructions of King Philip IV and charged with heresy and other crimes. In 1312, Pope Clement V, at the Council of Vienne, dissolved the order. Since the 1970s, there has been increasing scholarly interest in the trial, and a series of books and articles have widened scholars' understanding of causes of this notorious affair, its course and its aftermath. However, many gaps in knowledge and understanding remain. What were the Templars doing in the months and years before the trial? Why did the king of France attack the Order? What evidence is there for the Templars' guilt? What became of the Templars and their property after the end of the Order? This book collects together the research of both junior and senior scholars from around the world in order to establish the current state of scholarship and identify areas for new research. Individual chapters examine various aspects of the background to the trial, the financial, political and religious context of the trial in France, the value of the Templars' testimonies, and consider the trial across the whole of Europe, from Poland and Cyprus to Ireland and Portugal. Rather than trying to close the discussion on the trial of the Templars, this book opens a new chapter in the ongoing scholarly debate.