A prominent issue in many contemporary philosophy of religion debates concerns whether the universe has a Designer. This book moves the discussion ahead in a significant way by devising an original deductive formulation of the Teleological Argument (TA) which demonstrates that the following are the only possible categories of hypotheses concerning fine-tuning and order: (i) chance, (ii) regularity, (iii) combinations of regularity and chance, (iv) uncaused, and (v) design. This book also demonstrates that there are essential features of each category such that, while the alternatives to design are unlikely, the Design Hypothesis is not, and that one can argue for design by exclusion without having to first assign a prior probability for design. By combining the TA with the Kalam Cosmological Argument (KCA) which it defends against various objections, this book responds to the God-of-the-gaps objection by demonstrating that the conclusion of the KCA-TA is not based on gaps which can be filled by further scientific progress, but follows from deduction and exclusion. This is an open access book.

In recent years there has been a bold revival in the field of natural theology, where “natural theology” can be understood as the attempt to demonstrate that God exists by way of reason, evidence, and argument without the appeal to divine revelation. Today's practitioners of natural theology have not only revived and recast all of the traditional arguments in the field, but, by drawing upon the findings of contemporary cosmology, chemistry, and biology, have also developed a range of fascinating new ones. Contemporary Arguments in Natural Theology brings together twenty experts working in the field today. Together, they practice natural theology from a wide range of perspectives, and show how the field of natural theology is practiced today with a degree of diversity and confidence not seen since the Middle Ages. Aimed primarily at advanced undergraduates and graduate students, the volume will also be of interest to researchers in philosophy, theology, biblical studies, and religious studies, as an indispensable resource on contemporary theistic proofs.

Christian Dubose provides a good starting point for those seeking the truth of Christianity and its evidence. In the introduction, he introduces Pascal's Wager and explains why one's heart should be open to the possibility of a God existing. He then starts with science, going through several scientific findings that suggest a God is real. Following this, he delves into philosophy, explaining that through philosophical reasoning, one can know that God exists. After this, he explores history, specifically as laid out in the Bible. He explains how prophecies not only show that a God exists but that the God of the Bible is that God. He discusses how Jesus's miracles and resurrection are so well attested that they should be believed. Dubose also addresses objections to God in each category and provides responses to these challenges. Lastly, he examines phenomena such as near-death experiences, prayer studies, and modern-day miracle reports to argue for the existence of the supernatural. At the end of each section on the evidence for God, he offers a short list of recommended books for readers interested in furthering their studies.

How did it all begin? How do we even start to engage the differences between creation narratives in the Christian Bible and modern scientific theory? The authors of this book explore hermeneutic approaches and developments in biblical studies to set the scene for a religious approach. This approach is open to the possibility that a literalist approach to Scripture is, in fact, the most unjustifiable reading of the Bible. This may profoundly affect how we view God, the cosmos, and even ourselves. To be able to read the Bible from the perspective of an open present and future paves the way for suppressed uncertainties to be liberated. This paves the way for humankind to freely question all things without being enslaved by imposed religious dogma. This is not to say that religion has served its purpose, but it is far from it. With the rise of technological advancements come other social and anthropological problems, not to mention the challenge we face on a global scale with climate change, et cetera. Just as we dare to peek over the edge of a future without religion, the authors bring us back to the fundamental teachings of faith traditions, Christianity in particular. They remind us that the solutions to these challenges are to be found in us becoming ‘better humans’. Becoming ‘better humans’ brings us back into the arena of faith traditions. When technology may lead to social disconnection and narcissism, religion calls for love of self and neighbour. Where greed-inspired advancements threaten the future of our planet, religion teaches us to be in relationship with our environment and to be custodians of it.

This book offers a compelling examination of the problem of evil and the doctrine of sin. It engages with and advances extant discussions on the topic by drawing together philosophical arguments, theological reflections, scientific evidence, Biblical exegesis, and real-life stories. The chapters provide a comprehensive evaluation of objections by anti-theodicists and atheists, and bring recent philosophical work concerning the arguments for Christian theism and advances in science and religion to bear on the discussion. The author defends the Cosmic Conflict Theodicy against philosophical and theological objections, and uses it together with the Connection Building Theodicy, Adamic Fall Theodicy, arguments for divine hiddenness, and Afterlife Theodicy to address the vexing problem of horrendous evil.

This book critically assesses arguments for the existence of the God of classical theism, develops an innovative account of objects’ persistence, and defends new arguments against classical theism. The authors engage the following classical theistic proofs: Aquinas’s First Way, Aquinas’s De Ente argument, and Feser’s Aristotelian, Neo-Platonic, Augustinian, Thomistic, and Rationalist proofs. The authors also provide the first systematic treatment of the ‘existential inertia thesis’. By connecting the thesis to relativity theory and recent developments in the philosophy of physics, and by developing a variety of novel existential-inertia-friendly explanations of persistence, they mount a formidable new case against classical theistic proofs. Finally, they defend new arguments against classical theism based on abstract objects and changing divine knowledge. The text appeals to students, researchers, and others interested in classical theistic proofs, the existence and nature of God, and the ultimate explanations of persistence, change, and contingency.

Design Discourse in Abrahamic Traditions reconnects discussion of design arguments to its Jewish, Christian, and Muslim history. The ancient idea that there is evidence of purpose in nature remains one of the most debated topics in science and religion, but also one with great potential for inter-religious and interdisciplinary dialogue. This volume revitalizes current discussion by retrieving perspectives from the Abrahamic history of design arguments and engaging them with contemporary ideas. Beginning with the encounter ancient philosophy and creation beliefs, the book proceeds to delve deep into issues ranging from the nature of theological and teleological language to the implications of evolution and evil. This rich exploration showcases how, far from being irrelevant in a post-Humean, post-Darwinian world, design arguments continue to merit both popular-level and academic attention. The volume will be of particular interest to scholars working at the intersection of science and religion, philosophers of religion, and theologians.