A revisionist portrait of Mexican American life in nineteenth-century Texas, The Tejano Community combines extensive research, penetrating insight, and critical analysis to support De León's contention that Tejanos were active agents in establishing communities and a bicultural heritage in Texas because of the resilience of their social institutions and a commitment to hard work. In this pioneering study, De León examines politics, urban and rural work patterns, religion, folklore, culture, and community. Overturning earlier views, he shows that the Tejanos were energetic, enterprising, success-oriented, as well as interested in and active participants in politics. De León's work has initiated a reevaluation of the Tejano experience in Texas. First published by the University of New Mexico Press in 1982, The Tejano Community is now considered a minor classic and remains a core study of Tejano life that continues to stimulate scholarship throughout the field of ethnic studies.

To be sure, the dramatic shift in land and resources greatly affected the Mexican, but it had its effect on the Anglo American as well. After the 1820s, many of the Anglo-American pioneers changed from buckskin-clad farmers to cattle ranchers who wore boots and "cowboy" hats. They learned to ride heavy Mexican saddles mounted on horses taken from the wild mustang herds of Texas. They drove great herds of longhorns north and westward, spreading the Mexican life-style and ranch economy as they went. With the cattle ranch went many words, practices, and legal principles that had been developed long before by the native Mexicans of Texas - the Tejanos.

While the flags of Spain, Mexico, the Republic of Texas, and the United States successively flew over San Antonio, its Tejano community (Texans of Spanish or Mexican descent) formed a distinct ethnic identity that persisted despite rapid social and cultural changes. In this pioneering study, Timothy Matovina explores the central role of Tejano Catholicism in forging this unique identity and in binding the community together. The first book-length treatment of the historical role of religion in a Mexican-origin community in the United States, this study covers three distinct periods in the emergence of Tejano religious and ethnic identity: the Mexican period (1821-1836), the Texas Republic (1836-1845), and the first decade and a half after annexation into the United States (1845-1860). Matovina's research demonstrates how theories of unilateral assimilation are inadequate for understanding the Tejano community, especially in comparison with the experiences of European immigrants to the United States. As residents of the southwestern United States continue to sort out the legacy of U.S. territorial expansion in the nineteenth century, studies like this one offer crucial understanding of the survival and resilience of Latino cultures in the United States. Tejano Religion and Ethnicity will be of interest to a broad popular and scholarly audience.

Following the Texas Revolution, the Tejano community made a conscious decision to begin the long process towards accommodation within the American system. This included political alliances between the Tejano landholding elite and major Anglo Texan political figures, such as Sam Houston and John "Rip" Ford. During this era, the Tejano community made alliances of convenience with Anglo Texan politicians in support of the Southern Confederacy during the American Civil War. This alliance is best explained by parallels drawn by Tejano politicians between the ideals of Mexican Federalism and the local rule promised by the Southern Confederacy. By the turn of the twentieth century, Anglo-Tejano relations had resumed their antebellum status quo of racial violence and societal marginalization had returned. It is during the early twentieth century that the Tejano community made the decision to embrace a Mexican American Identity that emphasized political participation and loyalty to the United States. The Mexican American identity in the Tejano community was galvanized during these years by the upheaval caused by the Mexican Revolution, the Plan of San Diego and the First World War. The Mexican Revolution and the Plan of San Diego made many Tejanos reject their earlier Mexicanist identity. The United States military, the Spanish language print media and the Catholic Church played important roles in fascilitating the shift of Tejanos towards a Mexican American Identity. This dissertation concludes that the Tejano community embraced a Mexican American identity earlier that the prevailing scholarship believes. This is due in large part to the Tejano military participation in the First World War, the efforts of pro-American Spanish language newspapers and the Catholic Church. The electronic version of this dissertation is accessible from http://hdl.handle.net/1969.1/155264

This third edition of our ground-breaking publication, the first survey of Tejanos, has been completely updated to present a concise political, cultural, and social history of Mexican Americans in Texas from the Spanish colonial era to the present day, a time when people of Mexican descent are poised to become the demographic majority in the Lone Star. Writing specifically for the college-level student and careful to include a consensus of the latest literature in this strong and continually growing field, Professor De León portrays Tejanos as active subjects, not merely objects, in the ongoing Texas story. Complemented by a stunning photographic essay and a helpful glossary, and featuring new biographical vignettes that now introduce and set the context for each chapter, this third edition of our well-loved text is certain to be even more engaging and relevant to readers of all levels. And while the book targets a wide reading audience, it is ideally fit for classroom use. Professors teaching courses in Texas, western, and borderlands history will find it an ideal complement to their class lectures and other outside reading assignments. Of particular interest to students will be discussions describing the survival techniques Tejanos developed to withstand poverty and disadvantage, the process of assimilation over many generations, the changes engendered by the Chicano Movement of the 1960s, the role of political figures such as José Antonio Navarro, J. T. Canales, Alonso Perales, Héctor P. García, or Irma Rangel, or the impact of court cases like which Hernández v. Texas or Plyler v. Doe that changed the direction of Mexican American history.

A revisionist account of the Tejano experience in south Texas from its Spanish colonial roots to 1900.