The balancing of man and woman is not just their coming together, but their ability to stay separate. Love, like the Tao, cannot be limited by time or words. They are a process, a way of life, a balance. They move from the yin and yang of male/female to the mystical wholeness of the Tao. This thought-provoking, intuitive, and inspiring volume is for all lovers to learn from and enjoy.

Tapping the wisdom of the ancient spirituality of Taoism, a new guide to love teaches readers how to love more deeply, to trust more deeply, and to let go. Original.

Perfect for anyone who has ever felt anxiety around defining success, connecting in relationships, or finding purpose and meaning in their work, Tao Of Maceo, is wisdom for the contemporary age. Whether he expounds on a theory about the nature of reality, or speaks to the loss of his mother, Maceo is honest, poetic, and insightful. His rhetorical skill, down-to-earth tone,and sharp observations on the complexities of life, will inspire you to think more deeply and ask yourself the bigger questions to find insights into your own understandings.

This text offers an opportunity to internalize and directly experience the great wisdom of the Tao Te Ching, a collection of verses authored by the Chinese prophet Lao-tzu. Although just 81 short verses, the Tao encourages readers to change their lives by literally changing the way they think.

The Tao of Islam is a rich and diverse anthology of Islamic teachings on the nature of the relationships between God and the world, the world and the human being, and the human being and God. Focusing on gender symbolism, Sachiko Murata shows that Muslim authors frequently analyze the divine reality and its connections with the cosmic and human domains with a view toward a complementarity or polarity of principles that is analogous to the Chinese idea of yin/yang. Murata believes that the unity of Islamic thought is found, not so much in the ideas discussed, as in the types of relationships that are set up among realities. She pays particular attention to the views of various figures commonly known as "Sufis" and "philosophers," since they approach these topics with a flexibility and subtlety not found in other schools of thought. She translates several hundred pages, most for the first time, from more than thirty important Muslims including the Ikhwan al-Safa', Avicenna, and Ibn al-'Arabi.