The Taming of the Jew, Israel's number one best-selling e-book, is Tuvia Tenenbom's funniest and most disturbing book to date. For months on end, Tuvia roamed through the four nations that make up the United Kingdom -- Northern Ireland, Scotland, England, and Wales. He interacted with anyone and everyone who came his way throughout his journey: from the terrifying ghosts long dead to the highly esteemed lords and baronesses very much alive, most of whom happened to be anti-Semites. But that's not all. While wandering around, Tuvia caught a nap in Winston Churchill's room, curled up in Hillary Clinton's European bed, played cat-and-mouse with the most infamous British politician, Jeremy Corbyn, and enjoyed excellent tobacco with the Brexit architect, Nigel Farage. In between, he drank the blackest of coffees with a well-known bank robber, maintained close contact with an eagle, swallowed a monster, and chatted with Jewish leaders who fervently defended every anti-Semite in Her Majesty's Kingdom.

Catch the Jew! recounts the adventures of gonzo journalist Tuvia Tenenbom, who wanders around Israel and the Palestinian Authority for seven months in search of the untold truths in today's Holy Land. With holy chutzpah, Tenenbom boldly goes where no Jew has gone before, at times risking his life as he assumes the identities of Tobi the German and even Abu Ali in order to probe into the many stories in this strange land and poke holes in all of them. From the self-hating leftists in Tel Aviv to the self-promoting PLO execs in Ramallah, from the black-clad Haredim of Bet Shemesh to the glowing foreign human rights activists in Beit Hanina, from Jewish settlers and the Christians who come from abroad to toil with them to ardent Jerusalem monks and Bedouins in surprisingly glorious shacks, Tenenbom takes on the people of the land, getting to know them and disarming them as he breaks bread and mingles with anyone and everyone. Does Palestinian wife number one hate the Jews more than she hates wife number two? Who finances cash-rich NGOs pursuing a Judenrein Israel? Who sets Palestinian olive groves on fire and why? What is the emotional gravity that pulls idealistic human rights activists from other countries to Israel and only to Israel? Who are the flaming feminists who sacrifice their lives for the rights of polygamists? Whose land is this, anyway? By turns poignant, enraging, and laugh-out-loud funny, this unique travelogue lays bare the intensity of this turbulent land in an unprecedented, eye-opening education, person by person, city by city, and meal by meal. You will never look at Israel the same way again.

This is a Jewish story, told the way Jewish stories are told: with biting humor. On the face of it, this book is a travelogue, a journal by a Jew from New York traveling in today's Germany. A very funny story indeed. But this is just part of the story, the smallest part of it. For I Sleep in Hitler's Room is also a book about modern anti-Semitism, about hate that refuses to disappear, about a disease that won't get cured and a curse that won't let go. Traveling across Germany and seeking out that elusive quality that is the German character, playwright and journalist Tuvia Tenenbom wonders whether he has identified it in any one of several striking social phenomena -- the proclivity of Germans to join clubs and group activities; how their aptitude for visual design shapes their architecture and their daily life; how their daily life is suffused with soccer and beer, the omnipresent beverage for all occasions; how they proudly self-define themselves by their achievements in precision technology; and, what is most disturbing to this son of Holocaust survivors, how their crushing awareness of their dark history coexists with virulent anti-Semitism and a stubborn obsession with Israel. Why is Europe, the cradle of our civilization, so obsessed with Jews? Read this book to find the answer. Tenenbom integrates deep seriousness with the most lighthearted comic touch in this critical but affectionate look at both left and right in contemporary German politics and society. I Sleep in Hitler's Room will make you think, make you worry, make you cry, and make you laugh out loud. It is a book you will never forget. Ever.

Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel's claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew. Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of arbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said's late proposals for a one-state solution within the ethos of binationalism. Butler's startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.

What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.

Originally published in 2007, The Israel Lobby and U.S. Foreign Policy, by John Mearsheimer of the University of Chicago and Stephen M. Walt of Harvard's John F. Kennedy School of Government, provoked both howls of outrage and cheers of gratitude for challenging what had been a taboo issue in America: the impact of the Israel lobby on U.S. foreign policy. A work of major importance, it remains as relevant today as it was in the immediate aftermath of the Israel-Lebanon war of 2006. Mearsheimer and Walt describe in clear and bold terms the remarkable level of material and diplomatic support that the United States provides to Israel and argues that this support cannot be fully explained on either strategic or moral grounds. This exceptional relationship is due largely to the political influence of a loose coalition of individuals and organizations that actively work to shape U.S. foreign policy in a pro-Israel direction. They provocatively contend that the lobby has a far-reaching impact on America's posture throughout the Middle East―in Iraq, Iran, Lebanon, and toward the Israeli-Palestinian conflict―and the policies it has encouraged are in neither America's national interest nor Israel's long-term interest. The lobby's influence also affects America's relationship with important allies and increases dangers that all states face from global jihadist terror. The publication of The Israel Lobby and U.S. Foreign Policy led to a sea change in how the U.S-Israel relationship was discussed, and continues to be one of the most talked-about books in foreign policy.

WINNER OF THE NATIONAL JEWISH BOOK AWARD • The prescient founder of The Free Press delivers an urgent wake-up call to all Americans exposing the alarming rise of anti-Semitism in this country—and explains what we can do to defeat it. “A praiseworthy and concise brief against modern-day anti-Semitism.”—The New York Times On October 27, 2018, eleven Jews were gunned down as they prayed at their synagogue in Pittsburgh. It was the deadliest attack on Jews in American history. For most Americans, the massacre at Tree of Life, the synagogue where Bari Weiss became a bat mitzvah, came as a shock. But anti-Semitism is the oldest hatred, commonplace across the Middle East and on the rise for years in Europe. So that terrible morning in Pittsburgh, as well as the continued surge of hate crimes against Jews in cities and towns across the country, raise a question Americans cannot avoid: Could it happen here? This book is Weiss’s answer. Like many, Weiss long believed this country could escape the rising tide of anti-Semitism. With its promise of free speech and religion, its insistence that all people are created equal, its tolerance for difference, and its emphasis on shared ideals rather than bloodlines, America has been, even with all its flaws, a new Jerusalem for the Jewish people. But now the luckiest Jews in history are beginning to face a three-headed dragon known all too well to Jews of other times and places: the physical fear of violent assault, the moral fear of ideological vilification, and the political fear of resurgent fascism and populism. No longer the exclusive province of the far right, the far left, and assorted religious bigots, anti-Semitism now finds a home in identity politics as well as the reaction against identity politics, in the renewal of America First isolationism and the rise of one-world socialism, and in the spread of Islamist ideas into unlikely places. A hatred that was, until recently, reliably taboo is migrating toward the mainstream, amplified by social media and a culture of conspiracy that threatens us all. Weiss is one of our most provocative writers, and her cri de coeur makes a powerful case for renewing Jewish and American values in this uncertain moment. Not just for the sake of America’s Jews, but for the sake of America.