Five great stories from one of the most quintessentially Russian of writers, Nikolai Leskov. In the best of Leskov's stories, as in almost no others apart from those of Gogol, we can hear the voice of nineteenth-century Russia. An outsider by birth and instinct, Leskov is one of the most undeservedly neglected figures in Russian literature. He combined a profoundly religious spirit with a fascination for crime, an occasionally lurid imagination and a great love for the Russian vernacular. This volume includes five of his greatest stories, including the masterful Lady Macbeth of Mtsensk. Nikolai Semyonovich Leskov was born in 1831 in Gorokhovo, Oryol Province and was orphaned early. In 1860 he became a journalist and moved to Petersburg where he published his first story. He subsequently wrote a number of folk legends and Christmas tales, along with a few anti-nihilistic novels which resulted in isolation from the literary circles of his day. He died in 1895. David McDuff is a translator of Russian and Nordic literature. His translations of nineteenth and twentieth century Russian prose classics (including works by Dostoyevsky,Tolstoy, Bely and Babel) are published by Penguin.

"Nikolay Leskov, a contemporary of Tolstoy and Dostoevsky, has remained largely unknown in the West. A master storyteller and connoisseur of language, Leskov drew on his provincial background and extensive travels throughout the empire as a businessman to depict a Russia quite different from that of his aristocratic peers, earning him the reputation of the most Russian of Russian writers. The publication of his masterpiece, "The Cathedral Clergy," in 1872 marked the beginning of the author's lasting popularity among his countrymen, who were captivated by its superb storytelling, its living, breathing characters from all classes of society, its wit and humor, its fresh style, and its treatment of spiritual themes. Leskov's fictitious Old Town is a microcosm of rural Russia; his chief protagonists, Father Savely and Deacon Achilles, two of the most famous characters in Russian literature, are unforgettable. As beloved by Russians as the works of Leskov's better known fellow writers, "The Cathedral Clergy" offers, in its unusual subject matter and unconventional structure, a unique approach to the Russian Realist novel. This "chronicle," as the author called it, is difficult to categorize. Largely realistic, even naturalistic in places, it also waxes lyrical, particularly in its gripping descriptions of nature. It is the tale of a town, an adventure story, a love story (of a happy marriage), a life of a modern martyr, a comedy as well as a tragedy. Given its vivid style, rife with archaisms, colloquialisms, mispronunciations, dialect words, folklore, songs, intentionally bad poetry, and puns, "The Cathedral Clergy" has proven nearly impossible to translate. This expertly annotated translation, however, now affords English speakers the pleasure of discovering a nineteenth-century Russian novel that Russian readers have long considered a classic."--Back Cover.

From the award-winning translators: the complete prose narratives of the most acclaimed Russian writer of the Romantic era and one of the world's greatest storytellers. The father of Russian literature, Pushkin is beloved not only for his poetry but also for his brilliant stories, which range from dramatic tales of love, obsession, and betrayal to dark fables and sparkling comic masterpieces, from satirical epistolary tales and romantic adventures in the manner of Sir Walter Scott to imaginative historical fiction and the haunting dreamworld of "The Queen of Spades." The five short stories of The Late Tales of Ivan Petrovich Belkin are lightly humorous and yet reveal astonishing human depths, and his short novel, The Captain's Daughter, has been called the most perfect book in Russian literature.

Although little studied in the West, Nikolai Semenovich Leskov (1831-95) is accorded a place among major nineteenth-century writers in his native Russia. Irmhild Christina Sperrle's The Organic Worldview of Nikolai Leskov draws on previously unavailable archival and primary sources to offer English-speaking readers the opportunity to appreciate the work of this neglected author. Leskov remarked to his contemporary Anatolii Faresov, "People talk about my 'language, ' about its colorfulness and its national traits; about the richness of my plots, about my condensed way of writing, about 'similarity' and so on, but they do not notice the most important thing." It is this "most important thing," Leskov's consistent thematic adherence to an "organic" philosophical model, that Sperrle traces and elaborates here. Focusing on movement and transformation in "an organic manner"--a manner in which death and rebirth alternate and condition each other--Sperrle develops Leskov's notion of organicity and explores his relationship to the organic tradition in philosophy and literature. Her reading of key texts among his more than five hundred works entails a close look at Leskov's ideas about the Divine as freedom of belief, about truth as a continual renewal of previously held theories, and about death in both a physical and a spiritual sense. She examines Leskov's vexed relation to Tolstoyan ideas and shows how the notion of heresy--as a questioning rather than rejection of authority-is a crucial element in his worldview and his work.

The heritage of medieval hagiography, the diverse and voluminous literature devoted to saints, was much more important in nineteenth-century Russia than is often recognized. Although scholars have treated examples of the influence of hagiographic writing on a few prominent Russian writers, Margaret Ziolkowski is the first to describe the vast extent of its impact. Some of the authors she discusses are Kondratii Ryleev, Aleksandr Bestuzhev-Marlinskii, Fedor Dostoevsky, Leo Tolstoy, Nikolai Leskov, Gleb Uspenskii, Dmitrii Merezhkovskii, and Maksimilian Voloshin. Such writers were often exposed to saints' lives at an early age, and these stories left a deep impression to be dealt with later, whether favorably or otherwise. Professor Ziolkowski identifies and analyzes the most common usages of hagiographic material by Russian writers, as well as the variety of purposes that inspired this exploitation of their cultural past. Tolstoy, for instance, employed hagiographic sources to attack the organized church and the institution of monasticism. Individual chapters treat the influence of hagiography on the poetry of the Decembrists, reworkings of specific hagiographic legends or tales, and the application of hagiographic conventions and features to contemporary characters and situations. Originally published in 1988. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.