Lee Shai Weissbach's innovative study sheds light on the functioning of smaller Jewish communities in a state representative of many in the Midwest and South. The synagogue buildings of Kentucky tell much about the experience of Kentucky Jewry. Synagogues, especially in smaller towns, have often served as the only setting available for a wide variety of communal activities. Weissbach outlines the history of every congregation established in Kentucky and every house of worship that has served Kentucky Jewry over the last 150 years, considering such issues as the financing of construction, the selection of architects, the way synagogue buildings reveal congregational attitudes, and the way local synagogue design reflects national trends. Eighty-two photographs show every one of Kentucky's synagogues, including buildings that are no longer standing or have been converted to other uses. This pictorial record documents the variety, distinctiveness, and significance of these buildings as a part of the Commonwealth's architectural, cultural, and religious landscape.

White southerners recognized that the perpetuation of segregation required whites of all ages to uphold a strict social order -- especially the young members of the next generation. White children rested at the core of the system of segregation between 1890 and 1939 because their participation was crucial to ensuring the future of white supremacy. Their socialization in the segregated South offers an examination of white supremacy from the inside, showcasing the culture's efforts to preserve itself by teaching its beliefs to the next generation. In Raising Racists: The Socialization of White Children in the Jim Crow South, author Kristina DuRocher reveals how white adults in the late nineteenth and early twentieth centuries continually reinforced race and gender roles to maintain white supremacy. DuRocher examines the practices, mores, and traditions that trained white children to fear, dehumanize, and disdain their black neighbors. Raising Racists combines an analysis of the remembered experiences of a racist society, how that society influenced children, and, most important, how racial violence and brutality shaped growing up in the early-twentieth-century South.

Lee Shai Weissbach's innovative study sheds light on the functioning of smaller Jewish communities in a state representative of many in the Midwest and South. The synagogue buildings of Kentucky tell much about the experience of Kentucky Jewry. Synagogues, especially in smaller towns, have often served as the only setting available for a wide variety of communal activities. Weissbach outlines the history of every congregation established in Kentucky and every house of worship that has served Kentucky Jewry over the last 150 years, considering such issues as the financing of construction, the selection of architects, the way synagogue buildings reveal congregational attitudes, and the way local synagogue design reflects national trends. Eighty-two photographs show every one of Kentucky's synagogues, including buildings that are no longer standing or have been converted to other uses. This pictorial record documents the variety, distinctiveness, and significance of these buildings as a part of the Commonwealth's architectural, cultural, and religious landscape.

In this book, Lee Shai Weissbach offers the first comprehensive portrait of small-town Jewish life in America. Exploring the history of communities of 100 to 1000 Jews, the book focuses on the years from the mid-nineteenth century to World War II. Weissbach examines the dynamics of 490 communities across the United States and reveals that smaller Jewish centers were not simply miniature versions of larger communities but were instead alternative kinds of communities in many respects. The book investigates topics ranging from migration patterns to occupational choices, from Jewish education and marriage strategies to congregational organization. The story of smaller Jewish communities attests to the richness and complexity of American Jewish history and also serves to remind us of the diversity of small-town society in times past.

This remarkable memoir by Menachem Mendel Frieden illuminates Jewish experience in all three of the most significant centers of Jewish life during the late nineteenth and early twentieth centuries. It chronicles Frieden's early years in Eastern Europe, his subsequent migration to the United States, and, finally, his settlement in Palestine in 1921. The memoir appears here translated from its original Hebrew, edited and annotated by Frieden's grandson, the historian Lee Shai Weissbach. Frieden's story provides a window onto Jewish life in an era that saw the encroachment of modern ideas into a traditional society, great streams of migration, and the project of Jewish nation building in Palestine. The memoir follows Frieden's student life in the yeshivas of Eastern Europe, the practices of peddlers in the American South, and the complexities of British policy in Palestine between the two World Wars. This first-hand account calls attention to some often ignored aspects of the modern Jewish experience and provides invaluable insight into the history of the time.

A piercing portrait of the struggles and triumphs of one of America's renowned Jewish neighborhoods in the wake of unspeakable tragedy that highlights the hopes, fears, and tensions all Americans must confront on the road to healing. Squirrel Hill, Pittsburgh, is one of the oldest Jewish neighborhoods in the country, known for its tight-knit community and the profusion of multigenerational families. On October 27, 2018, a gunman killed eleven Jews who were worshipping at the Tree of Life synagogue in Squirrel Hill--the most deadly anti-Semitic attack in American history. Many neighborhoods would be understandably subsumed by despair and recrimination after such an event, but not this one. Mark Oppenheimer poignantly shifts the focus away from the criminal and his crime, and instead presents the historic, spirited community at the center of this heartbreak. He speaks with residents and nonresidents, Jews and gentiles, survivors and witnesses, teenagers and seniors, activists and historians. Together, these stories provide a kaleidoscopic and nuanced account of collective grief, love, support, and revival. But Oppenheimer also details the difficult dialogue and messy confrontations that Squirrel Hill had to face in the process of healing, and that are a necessary part of true growth and understanding in any community. He has reverently captured the vibrancy and caring that still characterize Squirrel Hill, and it is this phenomenal resilience that can provide inspiration to any place burdened with discrimination and hate.

Reveals the breadth of Jewish participation in the American Civil War on the Confederate side. Rosen describes the Jewish communities in the South and explains their reasons for supporting the South. He relates the experiences of officers, enlisted men, politicians, rabbis and doctors.