"International communism is not dead but more powerful and insidious than ever before." That's the message of this new book by veteran journalist and media critic Cliff Kincaid. The subject is the Marxist dialectic and communism's worldwide advance. Chinese Red Army Commander Lin Biao called Marxist dialectics, the communist ideology of struggle and deception, a "spiritual atom bomb," far superior to the real thing. Lenin called it the "living soul" of Marxism. The Sword of Revolution and the Communist Apocalypse explains this dangerous and sinister ideology. For the first time, a former U.S. intelligence agency official explains how the Sino-Soviet "split" deceived U.S. policymakers and weakened the Free World. America's Survival, Inc. was the first American organization that warned about Barack Obama's Marxist background and outlook when he ran for president in 2008. This book explains how Marxists have carried out the "fundamental transformation" of the United States, as Obama called it, and how Pope Francis has become the leading proponent of a world government based on Marxist principles.

This book focuses on religiously driven oppositional violence through the ages. Beginning with the 1st-century Sicari, it examines the commonalities that link apocalypticism, revolution, and terrorism occurring in Judaism, Christianity, and Islam past and present. It is divided into two sections, 'This was Then' and 'This is Now', which together examine the cultural and religious history of oppositional violence from the time of Jesus to the aftermath of the 2016 American election. The historical focus centers on how the movements, leaders and revolutionaries from earlier times are interpreted today through the lenses of historical memory and popular culture. The radical right is the primary but not exclusive focus of the second part of the book. At the same time, the work is intensely personal, in that it incorporates the author's experiences in the worlds of communist Eastern Europe, in the Iranian Revolution, and in the uprisings and wars in the Middle East and East Africa. This book will be of much interest to students of religious and political violence, religious studies, history, and security studies.

"The biblical Apocalypse of John offers a lens for considering the apocalyptic challenges of our time"--

Apocalypse is D. H. Lawrence's last book, written during the winter of 1929-30 when he was dying. It is a radical criticism of our civilisation and a statement of Lawrence's unwavering belief in man's power to create 'a new heaven and a new earth'. Ranging over the entire system of his thought on God and man, on religion, art, psychology and politics, this book is Lawrence's final attempt to convey his vision of man and the universe. Apocalypse was published after Lawrence's death, and in a highly inaccurate text. This edition is the first to reproduce accurately Lawrence's final corrected text on the basis of a thorough examination of the surviving manuscript and typescript. In the introduction the editor has discussed the writing of Apocalypse and its place in Lawrence's works, its publication and reception, and the significance of Lawrence's other writings on the Book of Revelation.

In contemporary society the idea of ‘revolution’ seems to have become obsolete. What is more untimely than the idea of revolution today? At the same time, however, the idea of radical change no longer refers to exceptional circumstances but has become normalized as part of daily life. Ours is a ‘culture’ of permanent revolution in which constant systemic disembedding demands a meta-stable subjectivity in continuous transformation. In this sense, the idea of revolution is painfully timely. This paradoxical coincidence, the simultaneous absence and presence of the desire for radical change in contemporary society, is the point of departure for the symptomatic reading this book offers. The book addresses the social, political and cultural significance of revolt and revolution in three dimensions. First, it analyzes revolt and revolution as ‘events’ which are of history but not reducible to it. Second, it elaborates on theories that grant revolt and revolution a central place in their structure. Thirdly, it discusses revolutionary or emancipatory theories that seek to participate in radical change. Further, since both revolt and revolution involve the critique of what exists, of actual reality, the implications of the intimate relationship between revolt, revolution and critique are explicated.

Introduction -- Indictment -- Monsters -- Testimony -- Emotions -- Verdict -- Vanity -- Conclusion -- Index of Chinese terms

"In her brilliant, wide ranging, nuanced study of apocalypse, Keller has written a definitive cultural and theological essay. In this book she is doing the work of the true intellectual: providing learned, passionate guidance for living the good life, all of us together, here and now, on our planet." —Sallie McFague, Distinguished Theologian in Residence Vancouver School of Theology "A richly evocative exploration of apocalyptic's ambiguous possibilities.... Inspiring in the fullest personal, political, and religious senses of the term." —Kathryn Tanner University of Chicago Divinity School "Catherine Keller is a poet among theologians. Her writing attains imaginative heights and depths that expose the flatly prosaic character of most theological work. One finds oneself lingering over sentences, images and tropes, hearing them resonate with connections and insights." —Peter Hodgson Journal of the American Academy of Religion