This collection, marking the centenary of Avery Dulles’s birth, makes an entirely distinctive contribution to contemporary theological discourse as we approach the second century of the cardinal’s influence, and the twenty-first of Christian witness in the world. Moving beyond a festschrift, the volume offers both historical analyses of Dulles’s contributions and applications of his insights and methodologies to current issues like immigration, exclusion, and digital culture. It includes essays by Dulles’s students, colleagues, and peers, as well as by emerging scholars who have been and continue to be indebted to his theological vision and encyclopedic fluency in the ecclesiological developments of the post-conciliar Church. Though focused more on Catholic and ecumenical affairs than interreligious ones, the volume is intentionally outward-facing and strives to make clear the diverse and pluralistic contours of the cardinal’s nearly unrivaled impact on the North American Church, which truly crossed ideological, denominational, and generational boundaries. While critically recognizing the limits and lacunae of his historical moment, it serves as one among a multitude of testaments to the notion that the ripples of Avery Dulles’s influence continue to widen toward intellectually distant shores.

Peter C. Phan’s contributions to theology and pioneering work on religious pluralism, migration, and Christian identity have made a global impact on the field. The essays in Theology without Borders offer a variety of perspectives across Phan’s fundamental work, providing an overview for anyone interested in his body of work and its influence.

“A graceful ethnographic account that speaks to broad concerns within medical anthropology . . . a remarkable contribution to Tibetan Studies.” —Sienna R. Craig, author of Healing Elements Traditional medicine enjoys widespread appeal in today’s Russia, an appeal that has often been framed either as a holdover from pre-Soviet times or as the symptom of capitalist growing pains and vanishing Soviet modes of life. Mixing Medicines seeks to reconsider these logics of emptiness and replenishment. Set in Buryatia, a semi-autonomous indigenous republic in Southeastern Siberia, the book offers an ethnography of the institutionalization of Tibetan medicine, a botanically-based therapeutic practice framed as at once foreign, international, and local to Russia’s Buddhist regions. By highlighting the cosmopolitan nature of Tibetan medicine and the culturally specific origins of biomedicine, the book shows how people in Buryatia trouble entrenched center-periphery models, complicating narratives about isolation and political marginality. Chudakova argues that a therapeutic life mediated through the practices of traditional medicines is not a last-resort response to sociopolitical abandonment but depends on a densely collective mingling of human and non-human worlds that produces new senses of rootedness, while reshaping regional and national conversations about care, history, and belonging. “In this insightful and well-written ethnography, Tatiana Chudakova shows the elusiveness of Tibetan medicine as Siberia’s Buryat minority seeks to maintain the practice’s integrity and their status as a unique group while also striving to be a part of the Russian nation. Carefully researched and meticulously argued, Mixing Medicines offers a nuanced case for the intimate ties between today’s Russia and Inner Asia.” —Manduhai Buyandelger, author of Tragic Spirit

Derrida’s writings on the question of religion have played a crucial role in the transformation of scholarly debate across the globe. The Trace of God provides a compact introduction to this debate. It considers Derrida’s fraught relationship to Judaism and his Jewish identity, broaches the question of Derrida's relation to the Western Christian tradition, and examines both the points of contact and the silences in Derrida's treatment of Islam.

The eminent philosopher and an emerging astrophysicist return to the ancient art of cosmology in a study of plural worlds and their rebuilding. Our contemporary challenge, according to Jean-Luc Nancy and Aurelien Barrau, is that a new world has stolen up on us. We no longer live in a world, but in worlds. We do not live in a universe anymore, but rather in a multiverse. We no longer create; we appropriate and montage. And we no longer build sovereign, hierarchical political institutions; we form local assemblies and networks of cross-national assemblages—and we do this at the same time as we form multinational corporations that no longer pay taxes to the state. Nancy and Barrau invite us on an uncharted walk into barely known worlds when an everyday French idiom, “What’s this world coming to?” is used to question our conventional thinking about the world. We soon find ourselves living among heaps of odd bits and pieces that are amassing without any unifying force or center, living not only in a time of ruin and fragmentation but in one of rebuilding. Astrophysicist Aurelien Barrau articulates a major shift in the paradigm of contemporary physics from a universe to a multiverse. Meanwhile, Jean-Luc Nancy’s essay “Of Struction” is a contemporary comment on the project of deconstruction and French poststructuralist thought. Together Barrau and Nancy argue that contemporary thought has shifted from deconstruction to what they carefully call the struction of dis-order.

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