Archive Editions in association with the Palestine Exploration Fund present the re-publication of one of the great standard works of reference for Middle East studies the Survey of Western Palestine carried out between 1871 and 1877 by C. R. Condor and H. H. Kitchener, later Lord Kitchener. We have added the one volume of the Survey of Eastern Palestine to comply with the intention of the original surveyors. The dates 1882-1888 are relevant to the original publication of the volumes rather than the dates of the survey itself.

Contributors examine how the Nakba has shaped the personal and collective memory of Palestinians and how that memory impels their claims for justice.

An award-winning author explores the Israeli-Palestinian conflict through a surprising lens: the animals trying to survive in occupied hotspots In August of 2016, Israeli police officers arrested a Palestinian donkey in the Jordan Valley. The charge? Not having the correct paperwork. It's an image as sad (and strangely common) as it is symbolic: No creature great or small is free from the absurdities of the Occupied Territories. Companions in Conflict is a surprising investigation into the deeply intertwined lives of the region's human and animal populations: From camel beauty contests, to a herd of "illegal" Palestinian cows hunted down by Israeli soldiers; from a hyena in a wolf pack that becomes a symbol of Middle East peace, to the tragic story of the now-taxidermied inhabitants of the West Bank's only zoo--who were frightened to death by Israeli explosive devices. Drawing on three decades of living in the region, Penny Johnson's insightful writing reveals what these and many other animals' fates tell us about the current state of Israel and Palestine. What's more, looking forward, she introduces a new generation of environmental activists to us, who represent the region's best hope for conservation, collaboration, and justice for all creatures.

The contested politics of space and architecture in Mandate Palestine.

Salman Abu Sitta was just ten years old when the Nakba—the mass expulsion of Palestinians in 1948—happened, forcing him from his home near Beersheba. Like many Palestinians of his generation, this traumatic loss and his enduring desire to return would be the defining features of his life from that moment on. Abu Sitta vividly evokes the vanished world of his family and home on the eve of the Nakba, giving a personal and very human face to the dramatic events of 1930s and 1940s Palestine as Zionist ambitions and militarization expanded under the British mandate. He chronicles his life in exile, from his family’s flight to Gaza, his teenage years as a student in Nasser’s Egypt, his formative years in 1960s London, his life as a family man and academic in Canada, to several sojourns in Kuwait. Abu Sitta’s long and winding journey has taken him through many of the seismic events of the era, from the 1956 Suez War to the 1991 Gulf War. This rich and moving memoir is imbued throughout with a burning sense of justice and a determination to recover and document what rightfully belongs to his people, given expression in his groundbreaking mapping work on his homeland. Abu Sitta, with warmth and wit, tells his story and that of Palestine.

Today, Europe is a favoured destination for refugees from all over the world. We might have forgotten an earlier exodus during the aftermath of the Second World War in the opposite direction. Jewish survivors of the Holocaust aimed for Palestine, and after 1948, the State of Israel. Protestants from the Netherlands, Switzerland, America and Germany intended to join the Jewish people in their new homeland by building the village Nes Ammim. The Netherlands had been occupied during the war; Switzerland had remained neutral. Germany carried the taints of guilt and defeat, the United States the laurels of the victor. What made them work together? And why did the Americans and the Swiss withdraw in 1967, the year of the Six-Day War? The many questions surrounding this village do not end here. Nes Ammim was founded near Akko in 1962. Just fourteen years earlier, a majority of the local population had been Druze or Arab. Most of the Arabs ended up as refugees, and their land was repurposed for the kibbutzim. How did Protestants relate to these events? It is not the intention of the author to impose present-day views onto the Christian founders of Nes Ammim. The challenge of understanding their mindset within the context of their time is e exactly what makes them so fascinating.