Bhagwan Swaminarayan incarnated on the Earth in the latter half of the eighteenth century, a time that is aptly considered one of the darkest periods in history. Bhagwan Swaminarayan’s achievements in religion, society and education were absolutely herculean in nature, considering his short lifespan of 49 years and the acute anarchy that afflicted India at the time. Many intellectuals, after recognizing Bhagwan Swaminarayan’s achievements in the fields of society and religion, have established Him as a grand reformer. Some go one step further and identify Him as a divine personage. Moreover, a large number of people consider Him an incarnation equal to Bhagwan Ram and Bhagwan Krishna. In actuality, however, He is the Supreme God. At the tender age of 11, Bhagwan Swaminarayan left His home and began His journey of spiritual revival throughout India. From the Himalayas to Kanyakumari, from Jagganath Puri to Loj and through harsh winters, monsoons and summers, His journey spanned more than 12,000 Kilometers and lasted for more than seven years. He endured these conditions barefoot and wearing nothing but a loincloth. He finally settled in Gujarat and became the head of the holy fellowship at the very young age of twenty-one. In less than three decades, He founded the fastest-growing holy fellowship ever, comprising more than 1800 saints, 800 female ascetics and over 500,000 disciples. Six magnificent temples were constructed by the holy fellowship and more than 100 scriptures and 30,000 kirtans were composed. Most importantly, Bhagwan Swaminarayan was worshipped as Supreme God by hundreds of thousands devotees during His lifetime. If, without any prejudice or preconceived notion, one attempts to evaluate the life and work of Bhagwan Swaminarayan in context of that era, one will invariably be convinced about His Supreme divinity. We sincerely hope this book will help anyone in do so. This book is a humble attempt to delve into the glory of Bhagwan Swaminarayan. It depicts Bhagwan Swaminarayan’s biography and His unparalleled work as a reformer in social, religious, educational and economic fields. The five pillars of the holy fellowship (i.e. Disciples, Saints, Acharya, Temples and Scriptures) are explained, along with a brief note on philosophy. Twenty-nine unique personality traits of Bhagwan Swaminarayan are described. Finally, various scholars’ opinions of Bhagwan Swaminarayan are noted. Bhagwan Swaminarayan’s life, action, vision and personality were so unique, unparalleled, limitless, incomprehensible, charming and thoughtful that it is impossible to provide a complete account, but this book is a humble attempt to present His glory to anyone interested in learning about it. The responsibility for any mistakes and for any ideas expressed herein is mine alone. I have already been rewarded in this project by the sheer joy and satisfaction I have derived by being given the opportunity to study various scriptures and books related to Bhagwan Swaminarayan and considered myself fortunate to be a part of this book. There were many books used for reference as mentioned in bibliography, but the below three books were used extensively and deserve special recognition: 1. “Contribution of Swaminarayan Sampraday to Gujarat in nineteenth century” (in Gujarati) by Rashmiben Tribhuvanbhai Vyas. 1st edition published by Shri Swaminarayan Gurukul, Rajkot in 1997. 2. “Swami Sahajanand athawa Swaminarayan Sampradaya” (in Gujarati) by Kishorelal Mashruwala. 2nd Edition published by Navjivan Prakashan, Amdavad in 1940. 3. “Sri Swami Narayan” by Manilal C Parekh. 2nd Edition published by Sri Bhagwat Dharma Mission House, Rajkot in 1960. Throughout this book, some original terms whose translation cannot convey the intended meaning have been italicized. The glossary explains each word with a brief definition. This book is the product of the blessings of saints and intense teamwork.

On the life and works of Swami Sahajānanda, 1781-1830, founder of the Swaminarayan sect.

In this little jewel of a book, based on the Bhagavad-gita, Srila Prabhupada explains that the king of knowledge is knowledge of God, his creation, and ourselves -- and the relationships between these. He explains that the way to attain this knowledge is through bhakti-yoga, devotional service to the Lord, beginning with the chanting of the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

An Introduction to Swaminarayan Hinduism, third edition, offers a comprehensive study of a contemporary form of Hinduism. Begun as a revival and reform movement in India 200 years ago, it has now become one of the fastest growing and most prominent forms of Hinduism. The Swaminarayan Hindu transnational network of temples and institutions is expanding in India, East Africa, the UK, USA, Australasia, and in other African and Asian cities. The devotion, rituals, and discipline taught by its founder, Sahajanand Swami (1781-1830) and elaborated by current leaders in major festivals, diverse media, and over the Internet, help preserve ethnic and religious identity in many modern cultural and political contexts. Swaminarayan Hinduism, here described through its history, divisions, leaders, theology and practices, provides valuable case studies of contemporary Hinduism, religion, migrants, and transnationalism. This new edition includes up-to-date information about growth, geographic expansion, leadership transitions, and impact of Swaminarayan institutions in India and abroad.

Vacanāmr̥ta of Swami Sahajānanda, 1781-1830, work on Swaminarayan.

Development and Religion explores how the world s five major religions Hinduism, Buddhism, Judaism, Christianity and Islam understand and practice development through an examination of their sacred texts, social teaching and basic beliefs. Religious belief is a common human characteristic with eighty percent of the world s population professing religious faith. Observable in all societies, religious belief is pervasive, profound, persuasive and persistent. The premise of this book is that despite this, religion has long been ignored within mainstream development paradigms and by development practitioners (both locally and at the international level) resulting in sub-optimal development outcomes. Matthew Clarke argues that each religion offers useful insights into various issues concerning development that should be considered by donors, NGOs, and others seeking to improve the lives of the poor. Undergraduate and postgraduate students of development studies, religious studies and theology will gratefully welcome this highly regarded book.

An Introduction to Swaminarayan Hindu Theology provides a comprehensive doctrinal account of the Swaminarayan tradition's belief system, drawing on its rich corpus of theological literature, including the teachings of Swaminarayan himself and classical commentaries on canonical Vedāntic texts.