"Islam is a simple religion: it requires of its followers only two things -- one, a belief in the unity of God and, two, a belief in the prophethood of Muhammad. Despite the pure and homogeneous nature of the faith, the history of Islam has been one of conflict. The first problem Islam faced was the issue of succession to the Prophet. from then on, Islam has been riven by dissent -- a result of the almost uninterrupted face-off between Islamic rulers, who were usually secular and flexible in their interpretation and implementation of the rules and practices of Islam and fundamentalist theologians, jurists and their followers, who insisted on a rigid adherence to the Quran and the Sunna. Besides a thorough analysis of this problem, the author examines other issues that have led to discord -- the treatment of non-Muslims in an Islamic State; the power of taxation of the State; the nature of punishment for certain offences mentioned in the Quran and so on." --Page [4] of cover.

This updated reissue of Mark LeVine’s acclaimed, revolutionary book on sub- and countercultural music in the Middle East brings this groundbreaking portrait of the region’s youth cultures to a new generation. Featuring a new preface by the author in conversation with the band The Kominas about the problematic connections between extreme music and Islam. An eighteen-year-old Moroccan who loves Black Sabbath. A twenty-two-year-old rapper from the Gaza Strip. A young Lebanese singer who quotes Bob Marley’s “Redemption Song.” Heavy metal, punk, hip-hop, and reggae are each the music of protest, and are considered immoral by many in the Muslim world. As the young people and subcultures featured in Mark LeVine’s Heavy Metal Islam so presciently predicted, this music turned out to be the soundtrack of countercultures, uprisings, and even revolutions from Morocco to Pakistan. In Heavy Metal Islam, originally published in 2008, Mark LeVine explores the influence of Western music on the Middle East and North Africa through interviews with musicians and fans, introducing us to young people struggling to reconcile their religion with a passion for music and a thirst for change. The result is a revealing tour de force of contemporary cultures across the Muslim majority world through the region’s evolving music scenes that only a musician, scholar, and activist with LeVine’s unique breadth of experience could narrate. A New York Times Editor’s Pick when it was first published, Heavy Metal Islam is a surprising, wildly entertaining foray into a historically authoritarian region where music reveals itself to be a true democratizing force—and a groundbreaking work of scholarship that pioneered new forms of research in the region.

This book explores the political and ideological motivations behind the formation of the Nahdlatul Ulama-affiliated political party, and Abdurrahman Wahid's rise to the Presidency of Indonesia after having led NU for 15 years away from formal politics. It sheds light on the complex and historical rivalries within Islam in Indonesia, and how those relationships inform and explain political alliances and manoeuvres in contemporary Indonesia.

Among the unsettling social shifts in the wake of 9/11 was the global attention paid to Islam. Here in the United States, we became divided, often sadly along partisan lines, between those who believed every Muslim was a potential threat and those who believed no Muslim could do wrong. For conservative Wisconsin native and former U.S. Navy Lieutenant Commander Dr. M. Zuhdi Jasser, these radical times meant facing a new reality as a devout Muslim and a patriot—a certain betrayal within his faith, and a need to answer a question that crossed the minds of even the most sensitive and politically correct: “Can a good Muslim be a good American as well?” Jasser founded the American Islamic Forum for Democracy (AIFD) to instill in young American Muslims an appreciation for the distinctively positive impact that this nation’s ideals of liberty have had upon the world. As a nationally recognized expert on Muslim radicalization, he offers non-Muslims a definitive comprehension of the difference between Islam and the spiritual cancer known as Islamism, or political Islam, and how violence and extremism run counter to Islam’s true teachings. As he persuasively argues, until we acknowledge the threat of Islamism in all its forms, the majority of Americans will be gulled into recognizing only the most obvious: terrorism. In A Battle for the Soul of Islam, Jasser embraces both his faith and his country while asking hard questions: * Are American Muslim children learning entitlement as victims, or are they being taught individual responsibility and critical thinking? * Are poisonous conspiracy theories dividing their American identity, or are they gaining exposure to reason, nationalism, and patriotism? * Are Muslims publicly critical of the Islamist movements of the Middle East, or do they remain silent on aspects of religious doctrine that conflict with modernity and universal equality? * Is the American press downplaying the seditious threat of homegrown Islamist radicalism and the influence of Islamists’ propaganda arm on our governmental policies? * Is our culture of political correctness a major obstacle toward long-overdue Muslim reform against Islamism? All these years after 9/11, it’s time for us to understand the true threat of Islamism. It is a Muslim problem that needs a Muslim solution, and A Battle for the Soul of Islam builds a solid, balanced, and imperative must-read foundation for the fight.

Vivid, dramatic portraits of Muslims in America in the years after 9/11, as they define themselves in a religious subculture torn between moderation and extremism There are as many as six million Muslims in the United States today. Islam (together with Christianity and Judaism) is now an American faith, and the challenges Muslims face as they reconcile their intense and demanding faith with our chaotic and permissive society are recognizable to all of us. From West Virginia to northern Idaho, American Islam takes readers into Muslim homes, mosques, and private gatherings to introduce a population of striking variety. The central characters range from a charismatic black imam schooled in the militancy of the Nation of Islam to the daughter of an Indian immigrant family whose feminist views divided her father's mosque in West Virginia. Here are lives in conflict, reflecting in different ways the turmoil affecting the religion worldwide. An intricate mixture of ideologies and cultures, American Muslims include immigrants and native born, black and white converts, those who are well integrated into the larger society and those who are alienated and extreme in their political views. Even as many American Muslims succeed in material terms and enrich our society, Islam is enmeshed in controversy in the United States, as thousands of American Muslims have been investigated and interrogated in the wake of 9/11. American Islam is an intimate and vivid group portrait of American Muslims in a time of turmoil and promise.

In Islamic Exceptionalism, Brookings Institution scholar and acclaimed author Shadi Hamid offers a novel and provocative argument on how Islam is, in fact, "exceptional" in how it relates to politics, with profound implications for how we understand the future of the Middle East. Divides among citizens aren't just about power but are products of fundamental disagreements over the very nature and purpose of the modern nation state—and the vexing problem of religion’s role in public life. Hamid argues for a new understanding of how Islam and Islamism shape politics by examining different models of reckoning with the problem of religion and state, including the terrifying—and alarmingly successful—example of ISIS. With unprecedented access to Islamist activists and leaders across the region, Hamid offers a panoramic and ambitious interpretation of the region's descent into violence. Islamic Exceptionalism is a vital contribution to our understanding of Islam's past and present, and its outsized role in modern politics. We don't have to like it, but we have to understand it—because Islam, as a religion and as an idea, will continue to be a force that shapes not just the region, but the West as well in the decades to come.

Christianity, Islam, and atheism argues that Islam is a religion of conquest and subjugation and that in spite of 9/11 and thousands of other terrorist attacks thoughout the world, many in the West still do not know or admit this because it conflicts with their multiculturalism and their belief in the equivalence of all cultures and religions