Participants will plunge into the heart of Genesis, to God's remarkable pursuit of relationship and to the unfolding of His earthly plan: that through one nationand ultimately, one manall people on earth will be blessed.

Here are the writings of the man who was the great link between the early Christian mystics and the mystical awakening in medieval Europe. Richard (?-1173) was born in Scotland and joined the Abbey of St. Victor in Paris, where he became Superior and Prior.

This book treats upon the themes of Bible history—themes not in themselves new, but so presented here as to give them a new significance. Beginning with the rebellion in heaven, the author shows why sin was permitted, why Satan was not destroyed, and why man was tested; gives a thrilling description of man's temptation and fall, and rehearses the plan of salvation. The life of each of the Patriarchs from Adam to King David is carefully scanned, and from each a lesson is drawn. The deliverance of Israel from Egypt, the incidents of their forty years' wanderings, the building of the Sanctuary, the entrance into Canaan, the subjection of the land, and the continued history of the Israelite nation down to the close of David's reign are all related in an interesting, narrative style that charms the reader and opens up to him new beauties in the Scriptural record.

Throughout his life, Isaac remained a passive tent dweller. He did not go to find a wife; his servant brought a wife to him. He did not go to war; and when conflict arose, he withdrew. In the story of his binding, he was passive, and it appears as though he was bound forever on the altar. Isaac was dominated by his father Abraham, his wife Rebecca, Abimelech king of Gerar, and his sons Jacob and Esau. For most of his life, he is led by others, and his actions are reactions to the developing situations. He appears to have little personality and is better known as the son of his father Abraham, or the father of his sons Jacob and Esau.