The great three-sided war continues: Rome against Persia against the tribes of the desert now commanded by Mohammed of Mekkah. But there is hope for the West. Prince Maxian, horrified at being the cause of so many deaths, has come to realize that the Oath need not be broken; it can be changed by a skilled sorcerer. (July)

To heaven after the storm is Ari Hallmark's account of her encounter with the heavens. During the April 2011 tornadoes in Arab, Alabama, Ari's parents', grandparents' and cousin's lives were taken, and Ari was knocked unconscious. While her physical body was unconscious, her spirit was invited by angels to go on a journey to the heavens. This book, transcribed by grief counselor Lisa Reburn, is about Ari's journey to and from heaven. Her story is profound and beautiful and continues to awe and inspire those around her.

In this new book by Tony Cooke, he outlines three different storms in the Bible, why they came and how they got through. Jonahs storm, the Disciples storm and Pauls storm. Jonahs storm came in the midst of disobedience and he got out of his storm through repentance and consecration to do the will of God. Because he was delivered from his storm, Jonah made it to Ninevah and delivered Gods message and the people were spared. In the disciples storm, it came in the midst of perfect obedience. They got out of their storm when spiritual authority was exercised and the command of faith was spoken. The disciples brought Jesus to the other side and a demoniac was set free. The third storm outlined was Pauls storm and his came through the disobedience of others. He got out of his storm through perseverance and enduring faith. Paul made it to Rome and the gospel was presented to Cesar. No matter what kind of storm you are going through in life, you can persevere, survive and overcome and lead out the plan God has for you.

Set in Galveston during the 1900 storm, the most devastating natural disaster in the history of the United States, this sweeping novel follows the fates of several richly drawn characters. It is the story of Sal, the little girl who is wise beyond her years and who holds out as much hope for the world as she does for her father, the ruined son of a respected father. It is the story of Sister Zilphia, the nun who helps run the St. Mary's Orphanage. The only thing separating the two long buildings of the orphanage is a fragile line of sand dunes; the only thing separating Zilphia from the world is the brittle faith that she has been sent there to consider. A faith that has never been truly tested. Until now. And it is the story of Galveston herself, the grand old lady of the Gulf Coast, with her harbor filled with ships from the world over; her Victorian homes and her brothels and her grand pavilions set in their own parks; and her stately mansions along Broadway, the highest ground on the island, at eight feet above sea level. All must face their darkest night now, as nature hurls the worst she can muster at the narrow strip of sand and saltgrass that is doomed to become, for a time, part of the ocean floor. This is the story of heroes and villains, of courage and sacrifice and, most of all, of people trying desperately to survive. And it is the story of an era now gone, of splendor and injustice, filled with the simple joy of living. Prologue It started raining after midnight. At first a few heavy drops, as large as pebbles, splattered against windows, and spotted the dry pavement of the streets. They plinked into half-full troughs of dirty water outside the saloons on Post Office Street; horses tied there winced against the stings. People inside the saloons-sailors and dock workers and whores-paid no attention to the steadily quickening tattoo being pelted out on the tin sheets or slates of the roofs but kept to the business at hand: the drinking, and gambling, and the sweaty, brief stabbing away at the very oldest of human exertions. Some of Galveston's people, in other parts of the city, listened to the rain from their beds. A few, who had looked up that day at the Levy Building on Market Street and noticed the pair of warning flags that flew from the fourth-floor offices of the Weather Bureau, knew that this was the first, slow calling card of a tropical storm. Isaac Cline, the chief of the bureau, had hoisted the flags on Friday morning, and they had danced and popped in the brisk north wind all day. The red one, with the black box in its middle, meant that a particularly malevolent storm was a possibility. The white one, above it, meant that if it came, it would come from the northwest. But not too many people had seen the flags. And now the first big drops of rain plopped into the sand dunes and salt grass of the island and slid through the muted light of the gas street lights in town, and nobody paid much attention to them. Those in bed closed their eyes and let the tapping of the rain sing them to sleep. It had come a long way, this storm. Almost two weeks before, somewhere on the immense, swaying surface of the eternal Atlantic, a small portion of the sea had rebelled against the unremitting late summer heat, and heaved itself up in protest. Africa lay a thousand miles to the east, over the vast, bowl­like curve of the world, and many more thousands of miles of ocean and sky stretched endlessly to the west. The air above the place had become suddenly full of new, burdensome moisture.

This Is A New Release Of The Original 1810 Edition.

This first-person account tells the fascinating story of the three years Elder Groberg spent on the islands in the South Pacific amidst a kindly people who had a deep faith in God, a faith that provides the backdrop for Elder Groberg's accounts of miraculous healings, protective warnings, and perilous voyages; for such stories as: The emergancy night voyage on a turbulent sea, and the anxious search for the only guiding light into the destination harbor. The boy whose apparently lifeless body was handed to the missionaries with the words, "Here, make him well again you have the power." The storm that overturned the boat, throwing missionaries into the raging sea. The hurricane that hit the little island. The hunger when the usual supply boat failed to show up. And much, much more. This remarkable book paints a vivid picture of missionary life in a society geared to "a different way of thinking."

In 1770 there were fewer than 1,000 Methodists in America. Fifty years later, the church counted more than 250,000 adherents. Identifying Methodism as America's most significant large-scale popular religious movement of the antebellum period, John H. Wigger reveals what made Methodism so attractive to post-revolutionary America. Taking Heaven by Storm shows how Methodism fed into popular religious enthusiasm as well as the social and economic ambitions of the "middling people on the make"--skilled artisans, shopkeepers, small planters, petty merchants--who constituted its core. Wigger describes how the movement expanded its reach and fostered communal intimacy and "intemperate zeal" by means of an efficient system of itinerant and local preachers, class meetings, love feasts, quarterly meetings, and camp meetings. He also examines the important role of African Americans and women in early American Methodism and explains how the movement's willingness to accept impressions, dreams, and visions as evidence of the work and call of God circumvented conventional assumptions about education, social standing, gender, and race. A pivotal text on the role of religion in American life, Taking Heaven by Storm shows how the enthusiastic, egalitarian, entrepreneurial, lay-oriented spirit of early American Methodism continues to shape popular religion today.