Robert Nozicka s Anarchy, State, and Utopia is a powerful, philosophical challenge to the most widely held political and social positions of our age ---- liberal, socialist and conservative.

This Companion presents a detailed assessment of Nozick's Anarchy, State, and Utopia and analyses its contribution to political philosophy.

This book examines utopias in classical political economy and is based on the papers presented by leading scholars at the 22nd Heilbronn Symposium in the Economics and the Social Sciences. The book focuses on the tension between the State and utopia (the State as utopia vs. utopia instead of a state). The contributors also study the question of whether seafaring and landlocked states visualize the commonwealth differently and develop different utopias, and it is concluded they do not. The volume therefore follows the refutation of the Schumpeterian Hypothesis that more concentrated industries stimulate innovation. Though the hypothesis is refuted it still remains important, the chapters argue, because it charts out an entire research program, serves as a benchmark of definite public and private sector boundaries, and defines the grammar of discourse for constitutional economic policy in OECD states. These themes are explored in detail through contributions by economists, philosophers, and social historians. The contributors examine utopias hitherto never or rarely reviewed in the English language, making this book of interest to students and scholars in economics, political science and the history of economic thought.

Utopia is a work of fiction and socio-political satire by Thomas More published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.

On April 4, the Bibliotheque Nationale de France and The New York Public Library will present a major exhibition, displaying more than 400 books, manuscripts, drawings, prints, maps, photographs, and other original material from both libraries. This work is the catalog for the American exhibition. Through stirring essays by Roland Schaer and other leading scholars on utopian thought, the book will wxplore the long tradition of thought and art that has envisioned the "perfect place,"moving from classical antiquity to the present. It is conveniently divided into four parts: I. The Classical and Judeo-Christian models for the Western Idea of Utopia; II. The Flowering of Utopian Imagination from Thomas Moore to the Enlightenment; III. Utopia in History; and IV. The Utopias and Dystopias of the 20th Century. Along with a dazzling selection of paintings, illuminations, and other items from the Bibliotheque Nationale's noted collection of medieval and Renaissance manuscripts, The New York Public Library contributions include first or important editions of seminal works of utopian thought, political science, history, and fiction since the invention of printing. As well, The New York Public Library contributes beautiful illustrations from its collection of 16th century drawings of Theodore de Bry, posters from the Soviet Union and the 1939 World's Fair in New York, engravings from colonial times, and illuminationed manuscripts. Lavishly illustrated with many full color representations, this book will appeal to scholars and students of philosophy, history, and art, in addition to general readers curious about utopian thought.

"William Murray provides a unique perspective that should be read, particularly by America's youth, at a time central planners are once again promising utopian dreams at a cost to the most productive among us.” ―Governor Mike Huckabee Utopian dreamers are deceived and deceiving. Their “fight for the people” rhetoric may sound good at first, but history proves egalitarian governments and the cultures they try to create destroy freedom, destroy creativity, destroy human lives, create poverty and misery, and often spread beyond their borders to bring others under slavery. Utopians believe that through their own personal brilliance a better society can be created on earth. When the belief in man as a creation in the image of God is completely rejected, the use of slavery and mass execution can be justified in the name of the creation of a utopian state for the masses. Pol Pot, Vladimir Lenin, Adolf Hitler, Joseph Stalin, Mao Tse-tung―together these so-called visionaries through their fanciful policies are responsible for the deaths of millions of people. In Utopian Road to Hell William J. Murray, son of atheist apologist Madelyn Murray O’Hair, describes the totalitarians throughout history and the current utopians who are determined to engage in social engineering to control the lives of every person on earth. From Marx to Hitler, Murray explains the progression of socialist engineering from its occultist roots to the extreme madness of the Nazis’ nationalistic racism. From Margaret Sanger’s Planned Parenthood and Saul Alinsky’s Rules for Radicals, the rebellious desire to be free from morality drives the “at-any-cost” campaigns such as abortion on demand, no-fault divorce, same-sex marriage, and overreaching government provisions. From Woodrow Wilson’s “living document” distortion of the Constitution and his income tax to FDR’s New Deal to Obama’s executive orders, those who seek centralized power typically do so by proclaiming some utopian scheme that they claim will perfect mankind and eliminate competition, greed, poverty, and war. William J. Murray masterfully educates us on the utopians’ swath of destruction throughout history and warns us of the dangers of present-day utopians fighting to hold power. We must heed the warning of George Washington when he said in his 1796 Farewell Address that it is important for those entrusted with the administration of this great and free nation, “to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another.” We must reclaim the freedom of the individual to avoid the continued path down the utopian road to hell.