This book deals with the evolution of Islamic state and society from the 10th to the 14th centuries, focusing on the history of the Arab society under the iqṭā‘ (allocated tax revenue) system. The book offers a well documented study of the system with its use of hitherto unpublished Arabic manuscripts. The introductory chapter deals with the historical origins of the iqṭā‘ system, while chapters that follow discuss the history of the system in Iraq, Syria and Egypt, including systematic studies on the rural life and peasantry in Egypt. State and Rural Society in Medieval Islam is the first thorough, book-length study to show how this system may explain various historical phenomena in medieval Islam. The iqṭā‘ system now can be seen as a system with a comprehensive life of its own.

Rural societies are conventionally thought to be bound by tradition and resistant to change. But from the 18th century onwards many countries began to see the countryside as the basis of national prosperity, with a healthy and increasing population, and rising agricultural output fostering general economic growth. It became an objective of the State to encourage the trend, but also to exert social control on this major part of the population in order to civilize the rude peasantry and acquire their electoral support. This book deals with the various aspects of rural life in which the State intervened: economic matters, such as property rights and market regulations; social questions, from moral concerns to demographic policy; and the key issue of rural education. From Sweden to the Iberian Peninsula, the United Kingdom to Hungary, and from the eighteenth century to the twentieth, using both broad surveys and in-depth studies, with an extensive introduction written from a comparative perspective, an international group of historians (brought together by the COST network A35) for the first time examine the rural concerns of the state, both economic and social, in a comparative European context. Nadine Vivier is professor of social and economic history at the University ofMaine (France). She has worked extensively on rural societies from 1750 to 2000 in France and in Europe.

Must rural Americans pay the price of urban progress and modern lifestyles? How will the increased pressures of the 1980s affect those who live and work in rural communities? In addressing these overriding questions the authors of this book take a serious look at such issues as who will operate our farms and how those farms will meet rising demands for food, how higher energy costs will change life in rural areas, the current and future needs of rural families and their communities, who in fact lives in these communities, and what can be done about escalating rural crime and recent social changes that have disrupted the traditional patterns of rural society. Because the United States is an interdependent system of rural and urban, of providers and consumers, these issues are vitally important to all-scholars, policy makers, and citizens alike. The contributors bring us up to date on the contemporary rural scene and offer suggestions for research essential to intelligent decision making about the challenges and problems the 1980s hold in store for rural America.

The various chapters analyse how societies coped with this vulnerability by way of the organization of property rights to land.

Social structure, social change, social research, population distribution, family status, community development and the future of sociology in rural area USA. References at end of chapters. Many statistical tables.

In the early twentieth century, the Chinese state made strenuous efforts to broaden and deepen its authority over rural society. This book is an ambitious attempt to offer both a method and a framework for analyzing Chinese social history in the state-making era. The author constructs a prismatic view of village-level society that shows how marketing, kinship, water control, temple patronage, and other structures of human interaction overlapped to form what he calls the cultural nexus of power in local society. The author's concept of the cultural nexus and his tracing of how it was altered enables us for the first time to grapple with change at the village level in all its complexity. The author asserts that the growth of the state transformed and delegitimized the traditional cultural nexus during the Republican era, particularly in the realm of village leadership and finances. Thus, the expansion of state power was ultimately and paradoxically responsible for the revolution in China as it eroded the foundations of village life, leaving nothing in its place. The problems of state-making in China were different from those of eighteenth- and nineteenth-century Europe; the Chinese experience heralds the process that would become increasingly common in the emergent states of the developing world under the very different circumstances of the twentieth century.