A groundbreaking approach to Rococo religious d?r and spirituality in Europe and South America, The Spiritual Rococo addresses three basic conundrums that impede our understanding of eighteenth-century aesthetics and culture. Why did the Rococo, ostensibly the least spiritual style in the pre-Modern canon, transform into one of the world?s most important modes for adorning sacred spaces? And why is Rococo still treated as a decadent nemesis of the Enlightenment when the two had fundamental characteristics in common? This book seeks to answer these questions by treating Rococo as a global phenomenon for the first time and by exploring its moral and spiritual dimensions through the lens of populist French religious literature of the day-a body of work the author calls the ?Spiritual Rococo? and which has never been applied directly to the arts. The book traces Rococo?s development from France through Central Europe, Portugal, Brazil, and South America by following a chain of interlocking case studies, whether artistic, literary, or ideological, and it also considers the parallel diffusion of the literature of the Spiritual Rococo in these same regions, placing particular emphasis on unpublished primary sources such as inventories. One of the ultimate goals of this study is to move beyond the clich?f Rococo?s frivolity and acknowledge its essential modernity. Thoroughly interdisciplinary, The Spiritual Rococo not only integrates different art historical fields in novel ways but also interacts with church and social history, literary and post-colonial studies, and anthropology, opening up new horizons in these fields.

A groundbreaking approach to Rococo religious d�r and spirituality in Europe and South America, The Spiritual Rococo addresses three basic conundrums that impede our understanding of eighteenth-century aesthetics and culture. Why did the Rococo, ostensibly the least spiritual style in the pre-Modern canon, transform into one of the world�s most important modes for adorning sacred spaces? And why is Rococo still treated as a decadent nemesis of the Enlightenment when the two had fundamental characteristics in common? This book seeks to answer these questions by treating Rococo as a global phenomenon for the first time and by exploring its moral and spiritual dimensions through the lens of populist French religious literature of the day-a body of work the author calls the �Spiritual Rococo� and which has never been applied directly to the arts. The book traces Rococo�s development from France through Central Europe, Portugal, Brazil, and South America by following a chain of interlocking case studies, whether artistic, literary, or ideological, and it also considers the parallel diffusion of the literature of the Spiritual Rococo in these same regions, placing particular emphasis on unpublished primary sources such as inventories. One of the ultimate goals of this study is to move beyond the clich�f Rococo�s frivolity and acknowledge its essential modernity. Thoroughly interdisciplinary, The Spiritual Rococo not only integrates different art historical fields in novel ways but also interacts with church and social history, literary and post-colonial studies, and anthropology, opening up new horizons in these fields.

Flamboyant. Ornamental. Unconventional. An unprecedented exploration into Rococo style. Rococo: The Continuing Curve, which accompanies a major exhibition opening March 2008 at the Smithsonian's Cooper-Hewitt National Design Museum in New York, is a groundbreaking work exploring the sensuous and organic rococo style and its many revivals (such as art nouveau) from the early eighteenth century up to the present day in multiple fields, including furniture, decorative arts, prints, drawings, and textiles. More than 300 lavish full-colour illustrations and more than a dozen original essays chart the progress of the styles as it radiated from master craftsmen in Paris throughout France, England, Germany, the Netherlands, and other European countries, and later crossed the Atlantic to the United States. AUTHOR: Rococo: The Continuing Curve is organized by Sarah Coffin, head of the product design and decorative arts department. Gail Daidson, head of drawings, prints, and graphic design department. Guest curator Penelope Hunter-Stiebel. Ellen Lupton, is curator of contemporary design. 300 illustrations

Excellent royalty-free reprint of 200 plates from rare 18th-century edition of 1593 classic that codified symbolism of baroque and rococo periods. New introduction, translations of captions and index, plate descriptions.

Do angels make love? Will the souls of ordinary people feel sexual pleasure in the next world? Is the aspiration to spiritual salvation helped or hindered by sexual experience? In Heaven and the Flesh Clive Hart and Kay Stevenson explore the opinions of poets and painters on such questions, from the high Renaissance to the birth of romanticism. Hart and Stevenson analyse the work not only of canonical writers and artists, such as Milton and Michelangelo, but also of lesser-known figures such as John Gore and Richard Tompson, and the sometimes anguished speculations of philosophers and theologians. As the evidence of witty pornographic poems and drawings demonstrates, the relationship between sexual desire and spiritual ascension was not always treated with full seriousness. This wide-ranging survey offers sometimes surprising insights into material both familiar and unfamiliar.

This book offers a cross-disciplinary approach to pain and suffering in the early modern period, based on research in the fields of literary studies, art history, theatre studies, cultural history and the study of emotions. The volume’s two-fold approach to the hurt body, defining ‘hurt’ from the perspectives of both victim and beholder - as well as their combined creation of a gaze - is unique. It establishes a double perspective about the riddle of ‘cruel’ viewing by tracking the shifting cultural meanings of victims’ bodies and confronting them with the values of audiences, religious and popular institutional settings and practices of punishment. It encompasses both the victim’s presence as an image or performed event of pain and the conundrum of the look – the transmitted ‘pain’ experienced by the watching audience.