A folk adaptation of the American black spiritual in which the Lord instructs Noah to "build him an arky, arky" out of "hickory barky, barky."

Confraternities were - and are - religious brotherhoods for lay people to promote their religious life in common. Though designed to prepare for the afterlife, they were fully involved in the social, political and cultural life of the community and could affect all men and women, as members or as the recipients of charity. Confraternities organised a great range of devotional, cultural and indeed artistic activities in addition to other functions such as the provision of dowries and the escort of condemned men to the scaffold. Other works have studied the local activities of specific confraternities, but this is the first to attempt a broad survey of such organisations across the breadth of early modern Italy. Christopher Black demonstrates clearly the extent, diversity and influence of confraternal behaviour, and shows how such brotherhoods adapted to the religious and social crises of the sixteenth century - thus illuminating current debates about Catholic Reform, the Counter-Reformation, poverty, philanthropy and social control.

This volume, first published in 2007, examines the role of religion as a vehicle for cultural exchange.

Saint Catherine of Siena (1347–1380) has become a defining figure in the history of medieval religion and one of the main exemplars of the "feminine turn" in late medieval religious culture. Despite a hagiographical tradition and historiography that has placed Catherine at a mystic remove from the politics of her day, Catherine's public authority was shaped by politics, both locally in Siena and broadly within late-fourteenth-century contests between the papacy and the Republic of Florence for hegemony in central Italy. In The Saintly Politics of Catherine of Siena, F. Thomas Luongo combines literary-critical readings of Catherine's letters—she was the author of one of the largest collections of medieval letters—with political and social analysis. Drawing on a wide range of archival sources, Luongo investigates how Catherine's spiritual authority and sanctity were linked with contemporary political and cultural developments. He shows how the political situation of the church in Italy and a culture that privileged female spirituality and prophetic speech facilitated Catherine's emergence into a public role. The Catherine who emerges from Luongo's well-written pages is a splendid example of what can result when a historian asks fresh questions about a familiar figure's life and brings new materials and methods to bear in formulating answers. The Saintly Politics of Catherine of Siena offers a woman more complex and interesting than the figure portrayed in most contemporary scholarship.

The subject of this volume is that of the establishment and embedding in the Tuscan countryside, and especially round Florence, of the new forms of piety propagated above all by the Mendicant orders. The volume brings together Professor de La Roncière's major articles on this topic, both detailed research studies and syntheses. Against the background of existing religious attitudes, he aims to describe the many new forms of pastoral activity and structures that were instituted, and to provide a picture of what the religious side of their life really meant to these communities. The final articles extend this analysis to include the city of Florence itself, examining the role of the confraternities there and the religious views of its merchants, its socio-economic elite. Ce volume a pour sujet l’établissement et l’enracinement de nouvelles formes de piété propagées surtout par les ordres mendiants en pays toscan et, plus particulièrement, aux alentours de Florence. Le volume rassemble les articles les plus importants du professeur de La Roncière sur ce sujet; à la fois études de recherches détaillées et de synthèse. C’est sur cet arrière-plan d’attitudes religieuses en existence, qu’il tente de décrire les nombreuses formes nouvelles d’activités et de structures pastorales qui furent instaurées dans ces communautés et ce que signifiait pour elles le côté religieux de leurs vies. Les derniers articles étendent cette analyse à la ville de Florence elle-même, en y examinant le rôle des confréries et le point de vue religieux de l’élite socio-économique qu’étaient ses marchands.

Charles Trinkaus can be counted among the eminent intellectual and cultural historians of the Renaissance. This new collection of his articles brings together pieces published since 1982. The studies are concerned with Italian Renaissance humanists and philosophers who tended to affirm human capacities to shape earthly existence, despite the traditional limitations proposed by some scholastics and astrologers. Professor Trinkaus holds that, without abandoning their Christian faith, or their acceptance of physical influences from the cosmos, these writers, in their stress on human capacities, were responding to the vigorous activism of their contemporaries in all aspects of their existence. The final four papers also provide a series of reflections on the modern historiography of the Renaissance.

An analysis of the social, political and religious role of confraternities in Renaissance Bologna, first published in 1995.