The concept of the common heritage of mankind is one of the most extraordinary developments in recent intellectual history and one of the most revolutionary and radical legal concepts to have emerged in recent decades. The year 1997 marks the thirtieth anniversary of the advent of the concept in the domain of public international law. Ever since its emergence, it has become evident that no other concept, notion, principle or doctrine has brought as much intensive debate, controversy, confrontation and speculation as the common heritage phenomenon did. This is because it is a philosophical idea that questions the regimes of globally important resources regardless of their situation, and requires major changes in the world to apply its provisions. In other words, the application and enforcement of the common heritage of mankind require a critical reexamination of many well-established principles and doctrines of classical international law, such as acquisition of territory, consent-based sources of international law, sovereignty, equality, resource allocation and international personality. This book aims to explore the legal theory and implications of the concept of the common heritage of mankind. It addresses almost all aspects of the concept in the light of the experience of three decades. The author takes into account the elements of the common heritage concept in the fields of jurisprudence, outer space law, the law of the sea, the law of Antarctica, international environmental law, human rights and general principles of public international law. It tries to develop a normative framework through which the concept may offer alternatives for the governance of the global commons.

Monthly current affairs magazine from a Christian perspective with a focus on politics, society, economics and culture.

A great deal of uncertainty exists in the church as to what mission really is. The shifts in political power, away from the traditionally Christian West; the call for a moratorium and the other critical voices from the Third World churches; and the increasing self-assurance and missionary consciousness among adherents of non-Christian religions--all these have given rise to the question whether Christian mission work still makes sense, and if it does, what form it should take. Is mission identical to evangelism in the sense of proclaiming eternal salvation? Does it include social and political involvement, and if so, how? Where does salvation take place: only in the Church, or in the individual, or in society, or in the 'world', or in the non-Christian religions? The picture is one of change and complexity, tension and urgency. The answers we give to these questions must be consonant with the will of God and relevant to the situation in which we find ourselves.

Who is the Holy Spirit? What is the Holy Spirit? The answers to these questions were so obvious in the first centuries of Christian history, that the New Testament and the earliest Christian writers did not feel the need to deliberately address the identity of the Spirit. The more stringent question was this: what does the Spirit do in the Hebrew Scriptures, in the life of Jesus, in the community of disciples, in the Church, and in the world? These same questions, however, did not have the same obvious answers to subsequent generations. Writing in the fourth century, Gregory of Nazianzus observed a slow progress of better understanding the identity and mission of the Holy Spirit throughout the centuries; his opponents still referred to the Spirit as a “strange,” “unscriptural,” and “interpolated” God (Or. 31). One would expect that today, centuries later, pneumatology would be exponentially further developed than in the patristic era. And yet, contemporary theology only rarely asks who the Spirit is and what the Spirit does. That is where the present volume attempts to bring a contribution, by addressing early Pneumatologies reflected in the Scriptures and the age of the martyrs, historical developments in patristic literature and spiritual writings, and contemporary pneumatological themes, as they relate to ecumenism, ecology, science, ecclesiology, and missions. The present volume gathers essays authored by eleven world-renowned theologians. Each contribution originated as a public lecture addressed to theologians and an educated general audience, followed by a private colloquium in which the lecturers conferred with scholars who are experts in the field. Thus, the present volume offers a multifaceted approach to Pneumatology, in an ecumenical spirit.

Heathenry is a comprehensive look at Northern Tradition religions in the modern world. Intended as more than just another “Asatru 101” book, Heathenry delves into ancient history, specialist heathen paths, and the deeper issues surrounding religious devotion. Consideration is given to obscure aspects of gods both well-known and those almost unknown. The nine noble virtues are discussed in depth, as a set of values relevant to the modern world. The runes are uniquely approached as a native system of heathen spiritual development. A summary and concordance of the Eddas is provided, with a comprehensive list of every god, every significant story, every reference to old world religious practices, and where in the Eddas each one can be found.

No detailed description available for "The Spirit of Uppsala".

This volume explores perceptions of the "Jewish body" in variety of early modern Jewish sources. It discusses, among other topics, ideas of the ideal body in normative sources, the influence of Kabbalistic ideas on Jewish-Christian discourse and the link between melancholy and exile.