This book is Volume I of A HISTORY OF THE SOUTH, a ten-volume series designed to present a balanced history of all the complex aspects of the South’s culture from 1607 to the present. Like its companion volumes, The Southern Colonies in the Seventeenth Century was written by an outstanding student of Southern history. In the America of the sixteenth and seventeenth centuries, just what was Southern? The first colonists looked upon themselves as British, and only gradually did those attitudes and traditions develop which were distinctively American. To determine what was Southern in the early colonies, Professor Craven has searched for those features of early American society which distinguished the South in later years and those features of early American history which help the Southerner to understand himself. The Chesapeake colonies—Virginia and Maryland—formed the first Southern community. These colonies grew out of the same interest which directed European imperialism toward Africa and the West Indies—notably the production of sugar, silk, wine, and tobacco. Craven studies the social, economic, and political development of the Southern colonies as the product of continuing European rivalries that resulted in the colonization of Carolina and Florida. Major emphasis, however, is placed upon British expansion, since Anglo-Saxon influence was dominant in the formation of the South as a region. Craven sees as crucial the middle period of the seventeenth century. Out of the political and social unrest which characterized these years emerged the points of view which gave shape to the American and the Southern tradition.

Based on thesis--Harvard University. Includes bibliographical references.

Seventeenth-century Chesapeake involved the area of the colonies of Virginia and Maryland.

Finalist for the Pulitzer Prize in History A New York Times Notable Book A New York Times Book Review Editors’ Choice Selection A Providence Journal Best Book of the Year Winner of the Organization of American Historians Merle Curti Award for Social History Finalist for the Harriet Tubman Prize Finalist for the Berkshire Conference of Women Historians Book Prize "This book is an original achievement, the kind of history that chastens our historical memory as it makes us wiser." —David W. Blight, author of Frederick Douglass: Prophet of Freedom Finalist for the Pulitzer Prize Widely hailed as a “powerfully written” history about America’s beginnings (Annette Gordon-Reed), New England Bound fundamentally changes the story of America’s seventeenth-century origins. Building on the works of giants like Bernard Bailyn and Edmund S. Morgan, Wendy Warren has not only “mastered that scholarship” but has now rendered it in “an original way, and deepened the story” (New York Times Book Review). While earlier histories of slavery largely confine themselves to the South, Warren’s “panoptical exploration” (Christian Science Monitor) links the growth of the northern colonies to the slave trade and examines the complicity of New England’s leading families, demonstrating how the region’s economy derived its vitality from the slave trading ships coursing through its ports. And even while New England Bound explains the way in which the Atlantic slave trade drove the colonization of New England, it also brings to light, in many cases for the first time ever, the lives of the thousands of reluctant Indian and African slaves who found themselves forced into the project of building that city on a hill. We encounter enslaved Africans working side jobs as con artists, enslaved Indians who protested their banishment to sugar islands, enslaved Africans who set fire to their owners’ homes and goods, and enslaved Africans who saved their owners’ lives. In Warren’s meticulous, compelling, and hard-won recovery of such forgotten lives, the true variety of chattel slavery in the Americas comes to light, and New England Bound becomes the new standard for understanding colonial America.

The three volumes of The Cambridge History of Religions in America trace the historical development of religious traditions in America, following both their transplantation from other parts of the world and the inauguration of new religious movements on the continent of North America. This story involves complex relationships among these religious communities as well as the growth of distinctive theological ideas and religious practices. The net result of this historical development in North America is a rich religious culture that includes representatives of most of the world's religions. Volume 1 extends chronologically from prehistoric times until 1790, a date linked to the formation of the United States as a nation. The first volume provides background information on representative Native American traditions as well as on religions imported from Europe and Africa. Diverse religious traditions in the areas of European settlement, both Christian and non-Christian, became more numerous and more complex with the passage of time and with the accelerating present. Tension and conflict were also evident in this colonial period among religious groups, triggered sometimes by philosophical and social differences, other times by distinctive religious beliefs and practices. The complex world of the eighteenth century, including international tensions and conflicts, was a shaping force on religious communities in North America, including those on the continent both north and south of what became the United States. Volume 2 focuses on the time period from 1790 until 1945, a date that marks the end of the Second World War. One result of the religious freedom mandated by the Constitution was the dramatic expansion of the religious diversity in the new nation, and with it controversy and conflict over theological and social issues increased among denominations. Religion, for example, played a role in the Civil War. The closing decades of the nineteenth century witnessed the rising prominence of Roman Catholicism and Judaism in the United States as well as the growth of a variety of new religious movements, some that were products of the national situation and others that were imported from distant parts of the globe. Modern science and philosophy challenged many traditional religious assumptions and beliefs during this century and a half, leading to a vigorous debate and considerable controversy. By the middle of the twentieth century, religion on the North American continent was patterned quite differently in each of the three nations - the United States, Canada, and Mexico. Volume 3 examines the religious situation in the United States from the end of the Second World War to the second decade of the twenty-first century, contextualized in the larger North American continental context. Among the forces shaping the national religious situation were suburbanization and secularization. Conflicts over race, gender, sex, and civil rights were widespread among religious communities. During these decades, religious organizations in the United States formulated policies and practices in response to such international issues as the relationship with the state of Israel, the controversy surrounding Islam in the Middle East, and the expanding presence of Asian religious traditions in North America, most notably Buddhism and Hinduism. Religious controversy also accompanied the rise of diverse new religious movements often dismissed as "cults," the growth of mega-churches and their influence via modern technologies, and the emergence of a series of ethical disputes involving gay marriage and abortion. By the turn of the twenty-first century, the national and international religious contexts were often indistinguishable.

A seminal work exploring the daily life and status of southern women in colonial America, describes the domestic occupation, social life, education, and role in government of women of varied classes.

Taxation in Colonial America examines life in the thirteen original American colonies through the revealing lens of the taxes levied on and by the colonists. Spanning the turbulent years from the founding of the Jamestown settlement to the outbreak of the American Revolution, Alvin Rabushka provides the definitive history of taxation in the colonial era, and sets it against the backdrop of enormous economic, political, and social upheaval in the colonies and Europe. Rabushka shows how the colonists strove to minimize, avoid, and evade British and local taxation, and how they used tax incentives to foster settlement. He describes the systems of public finance they created to reduce taxation, and reveals how they gained control over taxes through elected representatives in colonial legislatures. Rabushka takes a comprehensive look at the external taxes imposed on the colonists by Britain, the Netherlands, and Sweden, as well as internal direct taxes like poll and income taxes. He examines indirect taxes like duties and tonnage fees, as well as county and town taxes, church and education taxes, bounties, and other charges. He links the types and amounts of taxes with the means of payment--be it gold coins, agricultural commodities, wampum, or furs--and he compares tax systems and burdens among the colonies and with Britain. This book brings the colonial period to life in all its rich complexity, and shows how colonial attitudes toward taxation offer a unique window into the causes of the revolution.