"The poor are on God's heart and should be on ours. We are called to fight poverty and injustice wherever we find it." --The Rev. Marek P. Zabriskie, Founder, The Bible Challenge

The Bible Challenge is an invitation to journey with fellow believers from across the world and across the Anglican Communion through the entire length and breadth of the Bible, and to experience the full sweep of the biblical record in the course of a single year. For each of 365 days, there is a selection of readings comprising Old Testament, Psalm and New Testament passages, insightful commentary by one of a hundred theologians and church leaders from around the Anglican Communion, a prayer for the day and questions for reflection. UK contributors include: Nick Baines, Rosalind Brown, Jeffrey John, Archbishop Barry Morgan, Mark Oakley, June Osborne, Martyn Percy, Emma Percy, Michael Perham, Stephen Platten and others. The Bible Challenge is supported by a website www.thecenterborbiblicalstudies.org and its international advisory board includes Rowan Williams, Paula Gooder, David Ford, Graham Tomlin and many senior figures from around the Anglican world.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? 'Justice: The Biblical Challenge' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative 'justice audit' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.

Prepare yourself to defend the truth against the greatest worldview threat of our generation. In recent years, a set of ideas rooted in postmodernism and neo-Marxist critical theory have merged into a comprehensive worldview. Labeled "social justice" by its advocates, it has radically redefined the popular understanding of justice. It purports to value equality and diversity and to champion the cause of the oppressed. Yet far too many Christians have little knowledge of this ideology, and consequently, don't see the danger. Many evangelical leaders confuse ideological social justice with biblical justice. Of course, justice is a deeply biblical idea, but this new ideology is far from biblical. It is imperative that Christ-followers, tasked with blessing their nations, wake up to the danger, and carefully discern the difference between Biblical justice and its destructive counterfeit. This book aims to replace confusion with clarity by holding up the counterfeit worldview and the Biblical worldview side-by-side, showing how significantly they differ in their core presuppositions. It challenges Christians to not merely denounce the false worldview, but offer a better alternative-the incomparable Biblical worldview, which shapes cultures marked by genuine justice, mercy, forgiveness, social harmony, and human dignity.

From Genesis to Revelation, the Bible proclaims justice and abundance for the poor. Yet these powerful passages about poverty are frequently overlooked and misinterpreted. Enter the Poor People's Campaign, a movement against racism, poverty, ecological devastation, militarism, and religious nationalism. In We Cry Justice, Liz Theoharis, co-chair of the campaign, is joined by pastors, community organizers, scholars, low-wage workers, lay leaders, and people in poverty to interpret sacred stories about the poor seeking healing, equity, and freedom. In a world roiled by poverty and injustice, Scripture still speaks. Organized into fifty-two chapters, each focusing on a key Scripture passage, We Cry Justice offers comfort and challenge from the many stories of the poor taking action together. Read anew the story of the exodus that frees people from debt and slavery, the prophets who denounce the rich and ruling classes, the stories of Jesus's healing and parables about fair wages, and the early church's sharing of goods. Reflection questions and a short prayer at the end of each chapter offer the opportunity to use the book devotionally through a year. The Bible cries for justice, and we do too. It's time to act on God's persistent call to repair the breach and fight poverty, not the poor.

At first glance, it appears that social justice and Christianity have a lot in common. They seem to share a few mutual concerns: they're both opposed to bigotry, racism, and oppression; they are mutually concerned for the needy, the afflicted, and the less fortunate within society; and they both seek to resolve conflict as they aspire after unity and peace. And with these shared concerns, it is tempting for Christians to buy into the validity of social justice. But as Jeffrey D. Johnson clearly and succinctly explains in just a few short chapters, social justice is incompatible with Christianity. Johnson takes us through the history of social justice and helps us understand its complex issues. This is a brief, to-the-point handbook every Christian should read to understand how contemporary definitions of social justice differ from what the Bible teaches about justice and how social justice seeks to destroy individual rights and the authority of the nuclear family and the conservative church.

God does not suggest, he commands that we do justice. Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn't social is like talking about water that isn't wet or a square with no right angles. But the Bible's call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to "truly execute justice." The God who commands us to seek justice is the same God who commands us to "test everything" and "hold fast to what is good." Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to "truly execute justice" as Scripture commands. Not everything called "social justice" today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice. Topics addressed include: Racism Sexuality Socialism Culture War Abortion Tribalism Critical Theory Identity Politics Confronting Injustice without Compromising Truth also brings in unique voices to talk about their experiences with these various social justice issues, including: Michelle-Lee Barnwall Suresh Budhaprithi Eddie Byun Freddie Cardoza Becket Cook Bella Danusiar Monique Duson Ojo Okeye Edwin Ramirez Samuel Sey Neil Shenvi Walt Sobchak In Confronting Injustice without Compromising Truth, Thaddeus Williams transcends our religious and political tribalism and challenges readers to discover what the Bible and the example of Jesus have to teach us about justice. He presents a compelling vision of justice for all God's image-bearers that offers hopeful answers to life's biggest questions.